2. Samuel 24
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He moved David against them - God could not be angry with David for numbering the people if he moved him to do it; but in the parallel place (Ch1 21:1) it is expressly said, Satan stood up against Israel, and provoked David to number Israel. David, in all probability, slackening in his piety and confidence toward God, and meditating some extension of his dominions without the Divine counsel or command, was naturally curious to know whether the number of fighting men in his empire was sufficient for the work which he had projected. See more on Sa2 24:10 (note). He therefore orders Joab and the captains to take an exact account of all the effective men in Israel and Judah. God is justly displeased with this conduct, and determines that the props of his vain ambition shall be taken away, either by famine, war, or pestilence.
Quelle öffnen ↗And again the anger of the Lord was kindled against Israel,.... It had been kindled, and appeared before in sending a three years' famine among them for Saul's ill usage of the Gibeonites, Sa2 21:1; and now it broke forth again, either for some secret sins committed, as Kimchi suggests, or for the rebellion of Absalom, and the insurrection of Sheba, in which multitudes of them joined; so Abarbinel; no doubt there was cause for it, though it is not expressed: and he moved David against them; not the Lord, but Satan, as may be supplied from Ch1 21:1; or "it moved him"; the anger of the Lord, as the last mentioned writer interprets it; or the heart of David, as Ben Gersom; that is, the evil imagination of his heart, as Kimchi; the Lord left him to the corruption of his nature, sometimes called Satan, Co2 12:7; which wrought powerfully in him, and stirred him up to take a step contrary to the interest of Israel, and what was prejudicial to them, as the event showed: it moved him to say; to Joab and his captains: go, number Israel and Judah: not all the individuals, but such as were fit for war, able to bear arms, see Sa2 24:9.
Quelle öffnen ↗"Again the anger of Jehovah was kindled against Israel; and He moved David against them, saying, Go, number Israel and Judah." לחרות ... ויּסף points back to the manifestation of the wrath of God, which Israel had experienced in the three years' famine (2 Samuel 21). Just as that plague had burst upon the land on account of the guilt which rested upon the people, so the kindling of the wrath of God against Israel a second time also presupposes guilt on the part of the nation; and as this is not expressly pointed out, we may seek for it generally in the rebellions of Absalom and Sheba against the divinely established government of David. The subject to "moved" is Jehovah, and the words "against them" point back to Israel. Jehovah instigated David against Israel to the performance of an act which brought down a severe judgment upon the nation. With regard to the idea that God instigates to sin, see the remarks on Sa1 26:19. In the parallel text of the Chronicles, Satan is mentioned as the tempter to evil, through whom Jehovah had David to number the people. Sa2 24:2 David entrusted the task to his commander-in-chief Joab. אתּו אשׁר, "who was with him:" the meaning is, "when he was with him" (David). We are not warranted in attempting any emendations of the text, either by the expression אתּו אשׁר, or by the reading in the Chronicles, העם ועל־שׂרי ("and to the rulers of the people"); for whilst the latter reading may easily be seen to be a simplification founded upon Sa2 24:4, it is impossible to show how אתּו אשׁר שׂר־החיל, which is supported by all the ancient versions (with the sole exception of the Arabic), could have originated in העם ואל־שׂרי. "Go now through all the tribes of Israel, from Dan to Beersheba (see at Jdg 20:1), and muster the people." פּקד, to muster or…
Quelle öffnen ↗24:1 The reason God’s anger . . . burned against Israel is unknown (but see Deut 4:25; 6:14-15; 29:22-28; 31:16-18). • Caused . . . to harm reflects a Hebrew verb (suth) used elsewhere in the sense of enticing or inciting someone to do wrong (1 Sam 26:19, “stirred you up against me”). Census-taking was usually unpopular with citizens, who resented it as an intrusion into their private affairs. They regarded it as a prelude to taxation or forced military service (see study note on 2 Sam 24:9). If David was motivated by pride or was preparing for an illegitimate war (as 24:9 might suggest), this might explain why it was a sin for him (24:10).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity סוּת (çûwth, H5496) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מָנָה (mânâh, H4487) — properly, to weigh out; by implication, to allot or constitute officially; also to… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also…
Quelle öffnen ↗יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… הֵם (hêm, H1992) — they (only used when emphatic) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… עֲרוֹעֵר (ʻĂrôwʻêr, H6177) — Aroer, the name of three places in or near Palestine יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet יַעֲזֵיר (Yaʻăzêyr, H3270) — Jaazer or Jazer, a place East of the Jordan
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תַּחְתִּים חׇדְשִׁי (Tachtîym Chodshîy, H8483) — Tachtim-Chodshi, a place in Palestine דָּן יַעַן (Dân Yaʻan, H1842) — Dan-Jaan, a place in Palestine סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִבְצָר (mibtsâr, H4013) — a fortification, castle, or fortified city; figuratively, a defender צֹר (Tsôr, H6865) — Tsor, a place in Palestine עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… חִוִּי (Chivvîy, H2340) — a Chivvite, one of the aboriginal tribes of Palestine כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine
Quelle öffnen ↗שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine קָצֶה (qâtseh, H7097) — an extremity תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… מִפְקָד (miphqâd, H4662) — an appointment, i.e. mandate; concretely, a designated spot; specifically, a census עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אִישׁ־חַיִל (ʼÎysh-Chayil, H381) — Ishchail (or Ish-chai), an Israelite שָׁלַף (shâlaph, H8025) — to pull out, up or off
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil עֶבֶד (ʻebed, H5650) — a servant
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet חֹזֶה (chôzeh, H2374) — a beholder in vision; also a compact (as looked upon with approval) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָטַל (nâṭal, H5190) — to lift; by implication, to impose שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָמַר (ʼâmar, H559) — to say (used with great latitude) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) רָעָב (râʻâb, H7458) — hunger (more or less extensive) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… צָרַר (tsârar, H6887) — to cramp, literally or figuratively, transitive or intransitive נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und Satan stand auf wider Israel und reizte David, Israel zählen zu lassen.
Ihr gedachtet zwar Böses wider mich; aber Gott gedachte es gut zu machen, daß er täte, wie es jetzt am Tage ist, um viel Volk am Leben zu erhalten.
So höre doch nun, mein Herr, der König, die Worte seines Knechtes: Reizt der HERR dich wider mich, so lasse man ihn ein Speisopfer riechen; tun es aber Menschenkinder, so seien sie verflucht vor dem HERRN, daß sie mich heute aus der Gemeinschaft an des HERRN Erbteil verstoßen, indem sie sagen: Geh hin, diene andern Göttern!
zu tun, was deine Hand und dein Rat zuvor beschlossen hatte, daß es geschehen sollte.
So spricht der HERR: Siehe, ich will aus deinem eigenen Hause Unglück über dich erwecken und will deine Weiber vor deinen Augen nehmen und sie deinem Nächsten geben, daß er an der hellen Sonne bei deinen Weibern schlafe!
So habe auch ich ihnen Gesetze gegeben, welche nicht gut waren, und Rechte, durch die sie nicht leben konnten,
Und wenn der Prophet sich betören ließe, ein Wort zu reden, so betöre ich, der HERR, denselben auch und strecke meine Hand gegen ihn aus und rotte ihn mitten aus meinem Volke aus.
Aber ich will das Herz des Pharao verhärten, daß ich viele meiner Zeichen und Wunder tue im Ägyptenland.
Und nun bekümmert euch nicht und ärgert euch nicht darüber, daß ihr mich hierher verkauft habt; denn zur Lebensrettung hat mich Gott vor euch her gesandt!
Aber der König sprach: Ihr Söhne der Zeruja, was habe ich mit euch zu schaffen? Wenn er flucht, und wenn der HERR zu ihm gesagt hat: Fluche dem David! wer will dann sagen: Warum tust du also?