2. Samuel 19
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David continues his lamentation for his son, and the people are greatly discouraged, Sa2 19:1-4. Joab reproves and threatens him with the general defection of the people, Sa2 19:5-7. David lays aside his mourning, and shows himself to the people, who are thereby encouraged, Sa2 19:8. The tribes take counsel to bring the king back to Jerusalem, Sa2 19:9-12. He makes Amasa captain of the host in place of Joab, Sa2 19:13. The king, returning, is met by Judah at Gilgal, Sa2 19:14, Sa2 19:15. Shimei comes to meet David, and entreats for his life, which David grants, Sa2 19:16-23. Mephibosheth also meets him, and shows how he had been slandered by Ziba, Sa2 19:24-30. David is met by Barzillai, and between them there is an affecting interview, Sa2 19:31-40. Contention between the men of Judah and the men of Israel, about bringing back the king, Sa2 19:41-43.
Quelle öffnen ↗JOAB CAUSES THE KING TO CEASE MOURNING. (Sa2 19:1-8) the people gat them by stealth . . . to the city--The rumor of the king's disconsolate condition spread a universal and unseasonable gloom. His troops, instead of being welcomed back (as a victorious army always was) with music and other demonstrations of public joy, slunk secretly and silently into the city, as if ashamed after the commission of some crime.
Quelle öffnen ↗And it was told Joab,.... When returned to Mahanaim, or on his way to it; perhaps by the messengers he sent; and this report he had before he saw the king: behold, the king weepeth and mourneth for Absalom; for the death of him, instead of rejoicing at the victory obtained, and the deliverance from his enemies.
Quelle öffnen ↗Sa2 19:1-3 David's mourning, and Joab's reproof. - Sa2 19:1-6. When Joab was told that the king was mourning and weeping for Absalom, he went to him into the house to expostulate with him. Sa2 19:5 introduces the continuation of Sa2 19:1; Sa2 19:2-4 contain parenthetical sentences, describing the impression made upon the people by the king's mourning. Through the king's deep trouble, the salvation (the victory) upon that day became mourning for all the people who had fought for David, and they went by stealth in to the city (לבוא יתגּנּב: they stole to come, came by stealth), "as people steal away who have covered themselves with shame, when they flee in battle." Sa2 19:4 But the king had covered his face, and cried aloud, "My son Absalom," etc. Sa2 19:5 Then Joab went into the house to the king, and said to him, "Thou hast shamed this day the faces of all thy servants who have saved thy life, and the life of thy sons and daughters, thy wives and concubines" (covered them with shame, by deceiving their hope that thou wouldest rejoice in the victory). Sa2 19:6 לאהבה, "to love" (i.e., in that thou lovest) "those who hate thee, and hatest those who love thee; for thou hast given to know to-day (through thy conduct) that chiefs and servants (commanders and soldiers) are nothing (are worth nothing); for I have perceived to-day (or I perceive to-day) that if (לא for לוּ) Absalom were alive, and we had all perished, that it would be right in thine eyes." Sa2 19:7 "And now rise up, go out and speak to the heart of thy servants (i.e., speak to them in a friendly manner: Gen 34:3; Gen 50:21, etc.): for I swear by Jehovah, if thou go not out, verily not a man will stay with thee to-night; and this will be worse to thee than all the evil that has come upon thee from thy youth until…
Quelle öffnen ↗Soon after the messengers had brought the news of the defeat and death of Absalom to the court of Mahanaim, Joab and his victorious army followed, to grace the king's triumphs and receive his further orders. Now here we are told, I. What a damp and disappointment it was to them to find the king in tears for Absalom's death, which they construed as a token of displeasure against them for what they had done, whereas they expected him to have met them with joy and thanks for their good services: It was told Joab, v. 1 The report of it ran through the army (Sa2 19:2), how the king was grieved for his son. The people will take particular notice what their princes say and do. The more eyes we have upon us, and the greater our influence is, the more need we have to speak and act wisely and to govern our passions strictly. When they came to the city they found the king in close mourning, Sa2 19:4. He covered his face, and would not so much as look up, nor take any notice of the generals when they attended him. It could not but surprise them to find, 1. How the king proclaimed his passion, of which he ought to have been ashamed, and which he would have striven to smother and conceal if he had consulted either his reputation for courage, which was lessened by his mean submission to the tyranny of so absurd a passion, or his interest in the people, which would be prejudiced by his discountenancing what was done in zeal for his honour and the public safety. Yet see how he avows his grief: He cries with a loud voice, O my son Absalom! "My servants have all come home safe, but where is my son? He is dead; and, dying in sin, I fear he is lost for ever. I cannot now say, I shall go to him, for my soul shall not be gathered with such sinners; what shall be done for thee, O Absalom! my s…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites מֶלֶךְ (melek, H4428) — a king בָּכָה (bâkâh, H1058) — to weep; generally to bemoan אָבַל (ʼâbal, H56) — to bewail אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite
Quelle öffnen ↗תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֵבֶל (ʼêbel, H60) — lamentation עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king עָצַב (ʻâtsab, H6087) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Quelle öffnen ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גָּנַב (gânab, H1589) — to thieve (literally or figuratively); by implication, to deceive יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king לָאַט (lâʼaṭ, H3813) — to muffle פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite
Quelle öffnen ↗יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עֶבֶד (ʻebed, H5650) — a servant מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אִשָּׁה (ʼishshâh, H802) — a woman
Quelle öffnen ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) שָׂנֵא (sânêʼ, H8130) — to hate (personally) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שַׂר (sar, H8269) — a head person (of any rank or class) עֶבֶד (ʻebed, H5650) — a servant יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… לוּא (lûwʼ, H3863) — a conditional particle; if; by implication (interj. as a wish) would that! אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עֶבֶד (ʻebed, H5650) — a servant שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance)
Quelle öffnen ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… דִּין (dîyn, H1777) — a straight course, i.e. sail direct שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… אֹיֵב (ʼôyêb, H341) — hating; an adversary מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite
Quelle öffnen ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) חָרַשׁ (chârash, H2790) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מֶלֶךְ (melek, H4428) — a king
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צָדוֹק (Tsâdôwq, H6659) — Tsadok, the name of eight or nine Israelites אֶבְיָתָר (ʼEbyâthâr, H54) — Ebjathar, an Israelite כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… אָמַר (ʼâmar, H559) — to say (used with great latitude) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… זָקֵן (zâqên, H2205) — old יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Quelle öffnen ↗אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מֶלֶךְ (melek, H4428) — a king
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עֲמָשָׂא (ʻĂmâsâʼ, H6021) — Amasa, the name of two Israelites עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) שַׂר (sar, H8269) — a head person (of any rank or class) צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… תַּחַת (tachath, H8478) — the bottom (as depressed); only adverbially, below (often with prepositional prefix… יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites
Quelle öffnen ↗נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֶלֶךְ (melek, H4428) — a king שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עֶבֶד (ʻebed, H5650) — a servant
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Joab sprach: ich kann nicht so lange bei dir verziehen! Und er nahm drei Spieße in seine Hand und stieß sie Absalom ins Herz, da er noch lebend an der Eiche hing.
Und der König gebot dem Joab, dem Abisai und Ittai und sprach: Verfahret mir gelinde mit dem Jüngling Absalom! Und alles Volk hörte es, wie der König allen Hauptleuten wegen Absalom Befehl gab.
Der Mann aber sprach zu Joab: Und wenn du tausend Silberlinge in meine Hand gewogen hättest, so wollte ich dennoch meine Hand nicht an des Königs Sohn gelegt haben; denn der König hat dir und Abisai und Ittai vor unsern Ohren geboten und gesagt: Gebt acht, wer es auch sei, auf den Jüngling Absalom!
Joab aber sprach zu ihm: Du bist heute kein Mann guter Botschaft! An einem andern Tage magst du gute Botschaft bringen, heute aber hättest du keine gute Botschaft zu bringen; denn des Königs Sohn ist tot!
Ein törichter Sohn macht seinem Vater Verdruß und bereitet seiner Mutter Herzeleid.