صموئيل الأول ٥:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَبَكَّرَ الأَشْدُودِيُّونَ فِي الْغَدِ وَإِذَا بِدَاجُونَ سَاقِطٌ عَلَى وَجْهِهِ إِلَى الأَرْضِ أَمَامَ تَابُوتِ الرَّبِّ، فَأَخَذُوا دَاجُونَ وَأَقَامُوهُ فِي مَكَانِهِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The next morning the Ashdodites found Dagon lying on his face upon the ground before the ark of Jehovah, and restored him to his place again, evidently supposing that the idol had fallen or been thrown down by some accident.
افتح المصدر ↗It is now time to enquire what has become of the ark of God; we cannot but think that we shall hear more of that sacred treasure. I should have thought the next news would have been that all Israel, from Dan to Beersheba, had gathered together as one man, with a resolution to bring it back, or die in the attempt; but we find not any motion made of that kind, so little was there of zeal or courage left among them. Nay, we do not find that they desired a treaty with the Philistines about the ransom of it, or offered any thing in lieu of it. "It is gone, and let it go." Many have softness enough to lament the loss of the ark that have not hardiness enough to take one step towards the recovery of it, any more than Israel here. If the ark will help itself it may, for they will not help it. Unworthy they were of the name of Israelites that could thus tamely part with the glory of Israel. God would therefore take the work into his own hands and plead his own cause, since men would not appear for him. We are told in this chapter, I. How the Philistines triumphed over the ark (Sa1 5:1, Sa1 5:2), and, II. How the ark triumphed over the Philistines, 1. Over Dagon their god (Sa1 5:3-5). 2. Over the Philistines themselves, who were sorely plagued with emerods, and made weary of the ark; the men of Ashdod first (Sa1 5:6, Sa1 5:7), then the men of Gath (Sa1 5:8, Sa1 5:9), and lastly those of Ekron, which forced them at length upon a resolution to send the ark back to the land of Israel; for when God judgeth he will overcome.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَحْيٌ مِنْ جِهَةِ مِصْرَ: هُوَذَا الرَّبُّ رَاكِبٌ عَلَى سَحَابَةٍ سَرِيعَةٍ وَقَادِمٌ إِلَى مِصْرَ، فَتَرْتَجِفُ أَوْثَانُ مِصْرَ مِنْ وَجْهِهِ، وَيَذُوبُ قَلْبُ مِصْرَ دَاخِلَهَا.
يَرْفَعُونَهُ عَلَى الْكَتِفِ. يَحْمِلُونَهُ وَيَضَعُونَهُ فِي مَكَانِهِ لِيَقِفَ. مِنْ مَوْضِعِهِ لاَ يَبْرَحُ. يَزْعَقُ أَحَدٌ إِلَيْهِ فَلاَ يُجِيبُ. مِنْ شِدَّتِهِ لاَ يُخَلِّصُهُ.
وَالأَرْوَاحُ النَّجِسَةُ حِينَمَا نَظَرَتْهُ خَرَّتْ لَهُ وَصَرَخَتْ قَائِلَةً:«إِنَّكَ أَنْتَ ابْنُ اللهِ!».
الرَّبُّ مُخِيفٌ إِلَيْهِمْ، لأَنَّهُ يُهْزِلُ جَمِيعَ آلِهَةِ الأَرْضِ، فَسَيَسْجُدُ لَهُ النَّاسُ، كُلُّ وَاحِدٍ مِنْ مَكَانِهِ، كُلُّ جَزَائِرِ الأُمَمِ.
بَلُدُوا وَحَمِقُوا مَعًا. أَدَبُ أَبَاطِيلَ هُوَ الْخَشَبُ.
الْفَقِيرُ عَنِ التَّقْدِمَةِ يَنْتَخِبُ خَشَبًا لاَ يُسَوِّسُ، يَطْلُبُ لَهُ صَانِعًا مَاهِرًا لِيَنْصُبَ صَنَمًا لاَ يَتَزَعْزَعُ!
يَخْزَى كُلُّ عَابِدِي تِمْثَال مَنْحُوتٍ، الْمُفْتَخِرِينَ بِالأَصْنَامِ. اسْجُدُوا لَهُ يَا جَمِيعَ الآلِهَةِ.
فَإِنِّي أَجْتَازُ فِي أَرْضِ مِصْرَ هذِهِ اللَّيْلَةَ، وَأَضْرِبُ كُلَّ بِكْرٍ فِي أَرْضِ مِصْرَ مِنَ النَّاسِ وَالْبَهَائِمِ. وَأَصْنَعُ أَحْكَامًا بِكُلِّ آلِهَةِ الْمِصْرِيِّينَ. أَنَا الرَّبُّ.
فَشَدَّدَ النَّجَّارُ الصَّائِغَ. الصَّاقِلُ بِالْمِطْرَقَةِ الضَّارِبَ عَلَى السَّنْدَانِ، قَائِلاً عَنِ الإِلْحَامِ: «هُوَ جَيِّدٌ». فَمَكَّنَهُ بِمَسَامِيرَ حَتَّى لاَ يَتَقَلْقَلَ.