صموئيل الأول ٢:١٨

Samuel's service before the Lord. - Sa1 2:18. Samuel served as a boy before the Lord by the side of the worthless sons of Eli, girt with an ephod of white material (בּד, see at Exo 28:42). The ephod was a shoulder-dress, no doubt resembling the high priest's in shape (see Exo 28:6.), but altogether different in the material of which it was made, viz., simple white cloth, like the other articles of clothing that were worn by the priests. At that time, according to Sa1 22:18, all the priests wore clothing of this kind; and, according to Sa2 6:14, David did the same on the occasion of a religious festival. Samuel received a dress of this kind even when a boy, because he was set apart to a lifelong service before the Lord. חגוּר is the technical expression for putting on the ephod, because the two pieces of which it was composed were girt round the body with a girdle. Sa1 2:19 The small מעיל also (Angl. "coat"), which Samuel's mother made and brought him every year, when she came with her husband to Shiloh to the yearly sacrifice, was probably a coat resembling the mel of the high priest (Exo 28:31.), but was made of course of some simpler material, and without the symbolical ornaments attached to the lower hem, by which that official dress was distinguished. Sa1 2:20 The priestly clothing of the youthful Samuel was in harmony with the spiritual relation in which he stood to the high priest and to Jehovah. Eli blessed his parents for having given up the boy to the Lord, and expressed this wish to the father: "The Lord lend thee seed of this woman in the place of the one asked for (השּׁאלה), whom they (one) asked for from the Lord." The striking use of the third pers. masc. שׁאל instead of the second singular or plural may be accounted for on the supposition that it is an in…

In this chapter we have, I. Hannah's song of thanksgiving to God for his favour to her in giving her Samuel (Sa1 2:1-10). II. Their return to their family, with Eli's blessing (Sa1 2:11, Sa1 2:20). The increase of their family (Sa1 2:21). Samuel's growth and improvement (Sa1 2:11, Sa1 2:18, Sa1 2:21, Sa1 2:26), and the care Hannah took to clothe him (Sa1 2:19). III. The great wickedness of Eli's sons (Sa1 2:12-17, Sa1 2:22). IV. The over-mild reproof that Eli gave them for it (Sa1 2:23-25). V. The justly dreadful message God sent him by a prophet, threatening the ruin of his family for the wickedness of his sons (Sa1 2:27-36).

2:18 The clause Samuel . . . served the Lord describes the ritual service of Levites and priests (see, e.g., Num 3:4; 8:19, 24; Deut 18:7). Like Eli’s sons, Samuel was a Levite (see study note on 1 Sam 1:1). But unlike Eli’s sons, he lived up to his calling. • He wore a linen garment like that of a priest, as did the priests who ministered in the sanctuary (see study note on 22:18).