صموئيل الأول ٢٦:١٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَقَالَ دَاوُدُ: «حَيٌّ هُوَ الرَّبُّ، إِنَّ الرَّبَّ سَوْفَ يَضْرِبُهُ، أَوْ يَأْتِي يَوْمُهُ فَيَمُوتُ، أَوْ يَنْزِلُ إِلَى الْحَرْبِ وَيَهْلِكُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
David's troubles from Saul here begin again; and the clouds return after the rain, when one would have hoped the storm had blown over, and the sky had cleared upon that side; but after Saul had owned his fault in persecuting David, and acknowledged David's title to the crown, yet here he revives the persecution, so perfectly lost was he to all sense of honour and virtue. I. The Ziphites informed him where David was (Sa1 26:1), and thereupon he marched out with a considerable force in quest of him (Sa1 26:2, Sa1 26:3). II. David gained intelligence of his motions (Sa1 26:4), and took a view of his camp (Sa1 26:5). III. He and one of his men ventured into his camp in the night and found him and all his guards fast asleep (Sa1 26:6, Sa1 26:7). IV. David, though much urged to it by his companions, would not take away Saul's life, but only carried off his spear and his cruse of water (Sa1 26:8-12). V. He produced these as a further witness for him that he did not design any ill to Saul, and reasoned with him upon his conduct (Sa1 26:13-20). VI. Saul was hereby convinced of his error, and once more desisted from persecuting David (Sa1 26:21-25). The story is much like that which we had (ch. 24). In both David is delivered out of Saul's hand, and Saul out of David's.
افتح المصدر ↗26:10 David was confident that God would judge between him and Saul just as he had done between him and Nabal (see 25:38). Saul did die . . . in battle against the Philistines (31:6).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَقَالَ الرَّبُّ لِمُوسَى: «هُوَذَا أَيَّامُكَ قَدْ قَرُبَتْ لِكَيْ تَمُوتَ. اُدْعُ يَشُوعَ، وَقِفَا فِي خَيْمَةِ الاجْتِمَاعِ لِكَيْ أُوصِيَهُ». فَانْطَلَقَ مُوسَى وَيَشُوعُ وَوَقَفَا فِي خَيْمَةِ الاجْتِمَاعِ،
لاَ تَنْتَقِمُوا لأَنْفُسِكُمْ أَيُّهَا الأَحِبَّاءُ، بَلْ أَعْطُوا مَكَانًا لِلْغَضَبِ، لأَنَّهُ مَكْتُوبٌ:«لِيَ النَّقْمَةُ أَنَا أُجَازِي يَقُولُ الرَّبُّ.
وَلَمَّا قَرُبَتْ أَيَّامُ إِسْرَائِيلَ أَنْ يَمُوتَ دَعَا ابْنَهُ يُوسُفَ وَقَالَ لَهُ: «إِنْ كُنْتُ قَدْ وَجَدْتُ نِعْمَةً فِي عَيْنَيْكَ فَضَعْ يَدَكَ تَحْتَ فَخْذِي وَاصْنَعْ مَعِي مَعْرُوفًا وَأَمَانَةً: لاَ تَدْفِنِّي فِي مِصْرَ،
فَمَاتَ شَاوُلُ وَبَنُوهُ الثَّلاَثَةُ وَحَامِلُ سِلاَحِهِ وَجَمِيعُ رِجَالِهِ فِي ذلِكَ الْيَوْمِ مَعًا.
الرَّبُّ يَضْحَكُ بِهِ لأَنَّهُ رَأَى أَنَّ يَوْمَهُ آتٍ!
وَبَعْدَ نَحْوِ عَشَرَةِ أَيَّامٍ ضَرَبَ الرَّبُّ نَابَالَ فَمَاتَ.
وَالآنَ يَا سَيِّدِي، حَيٌّ هُوَ الرَّبُّ، وَحَيَّةٌ هِيَ نَفْسُكَ، إِنَّ الرَّبَّ قَدْ مَنَعَكَ عَنْ إِتْيَانِ الدِّمَاءِ وَانْتِقَامِ يَدِكَ لِنَفْسِكَ. وَالآنَ فَلِْيَكُنْ كَنَابَالَ أَعْدَاؤُكَ وَالَّذِينَ يَطْلُبُونَ الشَّرَّ لِسَيِّدِي.
لِيَ النَّقْمَةُ وَالْجَزَاءُ. فِي وَقْتٍ تَزِلُّ أَقْدَامُهُمْ. إِنَّ يَوْمَ هَلاَكِهِمْ قَرِيبٌ وَالْمُهَيَّآتُ لَهُمْ مُسْرِعَةٌ.
« أَلَيْسَ جِهَادٌ لِلإِنْسَانِ عَلَى الأَرْضِ، وَكَأَيَّامِ الأَجِيرِ أَيَّامُهُ؟
لِلْوِلاَدَةِ وَقْتٌ وَلِلْمَوْتِ وَقْتٌ. لِلْغَرْسِ وَقْتٌ وَلِقَلْعِ الْمَغْرُوسِ وَقْتٌ.