صموئيل الأول ٢٣:٢٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَانْظُرُوا وَاعْلَمُوا جَمِيعَ الْمُخْتَبَآتِ الَّتِي يَخْتَبِئُ فِيهَا، ثُمَّ ارْجِعُوا إِلَيَّ عَلَى تَأْكِيدٍ، فَأَسِيرَ مَعَكُمْ. وَيَكُونُ إِذَا وُجِدَ فِي الأَرْضِ، أَنِّي أُفَتِّشُ عَلَيْهِ بِجَمِيعِ أُلُوفِ يَهُوذَا».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
They were to search him out in every corner (the object to דּעוּ must be supplied from the context). "And come ye again to me with the certainty (i.e., when you have got some certain intelligence concerning his hiding-place), that I may go with you; and if he is in the land, I will search him out among all the thousands (i.e., families) of Judah."
افتح المصدر ↗Saul, having made himself drunk with the blood of the priests of the Lord, is here, in this chapter, seeking David's life, who appears here doing good, and suffering ill, at the same time. Here is, I. The good service he did to his king and country, in rescuing the city of Keilah out of the hands of the Philistines (Sa1 23:1-6). II. The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger (Sa1 23:7-13). III. David in a wood and his friend Jonathan visiting him there and encouraging him (Sa1 23:14-18). IV. The information which the Ziphites brought to Saul of David's haunts, and the expedition Saul made, in pursuit of him (Sa1 23:19-25). The narrow escape David had of falling into his hands (Sa1 23:26-29). "Many are the troubles of the righteous, but the Lord delivereth them out of them all."
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَكَانَ الْفِصْحُ وَأَيَّامُ الْفَطِيرِ بَعْدَ يَوْمَيْنِ. وَكَانَ رُؤَسَاءُ الْكَهَنَةِ وَالْكَتَبَةُ يَطْلُبُونَ كَيْفَ يُمْسِكُونَهُ بِمَكْرٍ وَيَقْتُلُونَهُ،
وَعِنْدَ حُلُولِهِ كَانَ يَقُولُ: «ارْجِعْ يَا رَبُّ إِلَى رِبَوَاتِ أُلُوفِ إِسْرَائِيلَ».
لأَنَّ أَرْجُلَهُمْ تَجْرِي إِلَى الشَّرِّ وَتُسْرِعُ إِلَى سَفْكِ الدَّمِ.
حَيٌّ هُوَ الرَّبُّ إِلهُكَ، إِنَّهُ لاَ تُوجَدُ أُمَّةٌ وَلاَ مَمْلَكَةٌ لَمْ يُرْسِلْ سَيِّدِي إِلَيْهَا لِيُفَتِّشَ عَلَيْكَ، وَكَانُوا يَقُولُونَ: إِنَّهُ لاَ يُوجَدُ. وَكَانَ يَسْتَحْلِفُ الْمَمْلَكَةَ وَالأُمَّةَ أَنَّهُمْ لَمْ يَجِدُوكَ.
«أَمَّا أَنْتِ يَا بَيْتَ لَحْمَِ أَفْرَاتَةَ، وَأَنْتِ صَغِيرَةٌ أَنْ تَكُونِي بَيْنَ أُلُوفِ يَهُوذَا، فَمِنْكِ يَخْرُجُ لِي الَّذِي يَكُونُ مُتَسَلِّطًا عَلَى إِسْرَائِيلَ، وَمَخَارِجُهُ مُنْذُ الْقَدِيمِ، مُنْذُ أَيَّامِ الأَزَلِ».