صموئيل الأول ٢٢:٨
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
حَتَّى فَتَنْتُمْ كُلُّكُمْ عَلَيَّ، وَلَيْسَ مَنْ يُخْبِرُنِي بِعَهْدِ ابْنِي مَعَ ابْنِ يَسَّى، وَلَيْسَ مِنْكُمْ مَنْ يَحْزَنُ عَلَيَّ أَوْ يُخْبِرُنِي بِأَنَّ ابْنِي قَدْ أَقَامَ عَبْدِي عَلَيَّ كَمِينًا كَهذَا الْيَوْمِ؟»
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
"That you have all of you conspired against me, and no one informs me of it, since my son makes a covenant with the son of Jesse." בּכרת, lit. at the making of a covenant. Saul may possibly have heard something of the facts related in Sa1 20:12-17; at the same time, his words may merely refer to Jonathan's friendship with David, which was well known to him. ואין־חלה, "and no one of you is grieved on my account ... that my son has set my servant (David) as a lier in wait against me," i.e., to plot against my life, and wrest the throne to himself. We may see from this, that Saul was carried by his suspicions very far beyond the actual facts. "As at this day:" cf. Deu 8:18, etc.
افتح المصدر ↗David, being driven from Achish, returns into the land of Israel to be hunted by Saul. I. David sets up his standard in the cave of Adullam, entertains his relations (Sa1 22:1), enlists soldiers (Sa1 22:2), but removes his aged parents to a more quiet settlement (Sa1 22:3, Sa1 22:4), and has the prophet Gad for his counsellor (Sa1 22:5). Saul resolves to pursue him and find him out, complains of his servants and Jonathan (Sa1 22:6-8), and, finding by Doeg's information that Ahimelech had been kind to David, he ordered him and all the priests that were with him, eighty-five in all, to be put to death, and all that belonged to them destroyed (Sa1 22:9-19) from the barbarous execution of which sentence Abiathar escaped to David (Sa1 22:20-23).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَقَطَعَ يُونَاثَانُ وَدَاوُدُ عَهْدًا لأَنَّهُ أَحَبَّهُ كَنَفْسِهِ.
فَقَالَ شَاوُلُ: «مُبَارَكُونَ أَنْتُمْ مِنَ الرَّبِّ لأَنَّكُمْ قَدْ أَشْفَقْتُمْ عَلَيَّ.
فَقَالَ لَهُ: «حَاشَا. لاَ تَمُوتُ! هُوَذَا أَبِي لاَ يَعْمَلُ أَمْرًا كَبِيرًا وَلاَ أَمْرًا صَغِيرًا إِلاَّ وَيُخْبِرُنِي بِهِ. وَلِمَاذَا يُخْفِي عَنِّي أَبِي هذَا الأَمْرَ؟ لَيْسَ كَذَا».
فَتَعْمَلُ مَعْرُوفًا مَعَ عَبْدِكَ، لأَنَّكَ بِعَهْدِ الرَّبِّ أَدْخَلْتَ عَبْدَكَ مَعَكَ. وَإِنْ كَانَ فِيَّ إِثْمٌ فَاقْتُلْنِي أَنْتَ، وَلِمَاذَا تَأْتِي بِي إِلَى أَبِيكَ؟».
حِينَئِذٍ يَكْشِفُ آذَانَ النَّاسِ وَيَخْتِمُ عَلَى تَأْدِيبِهِمْ،
فَقَالَ يُونَاثَانُ لِدَاوُدَ: «اذْهَبْ بِسَلاَمٍ لأَنَّنَا كِلَيْنَا قَدْ حَلَفْنَا بِاسْمِ الرَّبِّ قَائِلَيْنِ: الرَّبُّ يَكُونُ بَيْنِي وَبَيْنَكَ وَبَيْنَ نَسْلِي وَنَسْلِكَ إِلَى الأَبَدِ». فَقَامَ وَذَهَبَ، وَأَمَّا يُونَاثَانُ فَجَاءَ إِلَى الْمَدِينَةِ.