صموئيل الأول ٢٢:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَاجْتَمَعَ إِلَيْهِ كُلُّ رَجُل مُتَضَايِق، وَكُلُّ مَنْ كَانَ عَلَيْهِ دَيْنٌ، وَكُلُّ رَجُل مُرِّ النَّفْسِ، فَكَانَ عَلَيْهِمْ رَئِيسًا. وَكَانَ مَعَهُ نَحْوُ أَرْبَعِ مِئَةِ رَجُل.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
And every one that was in distress - debt - discontented - It is very possible that these several disaffected and exceptionable characters might at first have supposed that David, unjustly persecuted, would be glad to avail himself of their assistance that he might revenge himself upon Saul, and so they in the mean time might profit by plunder, etc. But if this were their design they were greatly disappointed, for David never made any improper use of them. They are never found plundering or murdering; on the contrary, they always appear under good discipline, and are only employed in services of a beneficent nature, and in defense of their country. Whatever they were before they came to David, we find that he succeeded in civilizing them, and making profitable to the state those who were before unprofitable. It is not necessary to strain the words of the original in order to prove that these were oppressed people, and not exceptionable characters, as some have done.
افتح المصدر ↗every one that was in distress--(See on Jdg 11:3).
افتح المصدر ↗And everyone that was in distress,.... In straitened circumstances, through the oppression of men, through poverty, and afflictive providences in their families: and everyone that was in debt; and not able to pay their debts, and whose creditors were pressing upon them: and everyone that was discontented; with Saul's government and conduct: or "bitter in soul" (x); distressed and uneasy in their minds, being pinched with want, or pressed with sore afflictions, which made them very disconsolate: these gathered themselves unto him; to help him, or rather to be helped by him; hoping in time things would take a favourable turn with him, and he should be advanced to the throne, and so their circumstances would be mended thereby: and he became a captain over them; they enlisted themselves in his service, and he took the command of them; he might not know the circumstances of those in debt, nor of any of them thoroughly, nor their views in joining him; however he meant not to shelter them from paying their just debts if able, nor to encourage them in disloyalty to their king, only to make use of them for his own preservation for the present. In this he was a type of Christ, who receives sinners distressed with a sense of sin, discontented in their present state, and in debt, and, unable to pay their debts; see Mat 11:28, and there were with him about four hundred men; among whom some think were the three mighty men spoken of in Sa2 23:13. (x) "amarus animo", Pagninus, Montanus.
افتح المصدر ↗David, being driven from Achish, returns into the land of Israel to be hunted by Saul. I. David sets up his standard in the cave of Adullam, entertains his relations (Sa1 22:1), enlists soldiers (Sa1 22:2), but removes his aged parents to a more quiet settlement (Sa1 22:3, Sa1 22:4), and has the prophet Gad for his counsellor (Sa1 22:5). Saul resolves to pursue him and find him out, complains of his servants and Jonathan (Sa1 22:6-8), and, finding by Doeg's information that Ahimelech had been kind to David, he ordered him and all the priests that were with him, eighty-five in all, to be put to death, and all that belonged to them destroyed (Sa1 22:9-19) from the barbarous execution of which sentence Abiathar escaped to David (Sa1 22:20-23).
افتح المصدر ↗22:2 in trouble . . . in debt . . . discontented: By attracting such down-and-out people to himself, David foreshadowed Jesus, who would attract to himself the hurting, the burdened, and the outcast (Matt 11:25-30).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
تَعَالَوْا إِلَيَّ يَا جَمِيعَ الْمُتْعَبِينَ وَالثَّقِيلِي الأَحْمَالِ، وَأَنَا أُرِيحُكُمْ.
فَقَالَ دَاوُدُ لِرِجَالِهِ: «لِيَتَقَلَّدْ كُلُّ وَاحِدٍ مِنْكُمْ سَيْفَهُ». فَتَقَلَّدَ كُلُّ وَاحِدٍ سَيْفَهُ، وَتَقَلَّدَ دَاوُدُ أَيْضًا سَيْفَهُ. وَصَعِدَ وَرَاءَ دَاوُدَ نَحْوُ أَرْبَعِ مِئَةِ رَجُل، وَمَكَثَ مِئَتَانِ مَعَ الأَمْتِعَةِ.
فَتَضَايَقَ دَاوُدُ جِدًّا لأَنَّ الشَّعْبَ قَالُوا بِرَجْمِهِ، لأَنَّ أَنْفُسَ جَمِيعِ الشَّعْبِ كَانَتْ مُرَّةً كُلُّ وَاحِدٍ عَلَى بَنِيهِ وَبَنَاتِهِ. وَأَمَّا دَاوُدُ فَتَشَدَّدَ بِالرَّبِّ إِلهِهِ.
وَهِيَ مُرَّةُ النَّفْسِ. فَصَلَّتْ إِلَى الرَّبِّ، وَبَكَتْ بُكَاءً،
«غَدًا فِي مِثْلِ الآنَ أُرْسِلُ إِلَيْكَ رَجُلاً مِنْ أَرْضِ بَنْيَامِينَ، فَامْسَحْهُ رَئِيسًا لِشَعْبِي إِسْرَائِيلَ، فَيُخَلِّصَ شَعْبِي مِنْ يَدِ الْفِلِسْطِينِيِّينَ، لأَنِّي نَظَرْتُ إِلَى شَعْبِي لأَنَّ صُرَاخَهُمْ قَدْ جَاءَ إِلَيَّ».
فَهَرَبَ يَفْتَاحُ مِنْ وَجْهِ إِخْوَتِهِ وَأَقَامَ فِي أَرْضِ طُوبٍ. فَاجْتَمَعَ إِلَى يَفْتَاحَ رِجَالٌ بَطَّالُونَ وَكَانُوا يَخْرُجُونَ مَعَهُ.
فَقَامَ دَاوُدُ وَرِجَالُهُ، نَحْوُ سِتِّ مِئَةِ رَجُل، وَخَرَجُوا مِنْ قَعِيلَةَ وَذَهَبُوا حَيْثُمَا ذَهَبُوا. فَأُخْبِرَ شَاوُلُ بِأَنَّ دَاوُدَ قَدْ أَفْلَتَ مِنْ قَعِيلَةَ، فَعَدَلَ عَنِ الْخُرُوجِ.
ثُمَ قَالَ حُوشَاي: «أَنْتَ تَعْلَمُ أَبَاكَ وَرِجَالَهُ أَنَّهُمْ جَبَابِرَةٌ، وَأَنَّ أَنْفُسَهُمْ مُرَّةٌ كَدُبَّةٍ مُثْكِل فِي الْحَقْلِ. وَأَبُوكَ رَجُلُ قِتَال وَلاَ يَبِيتُ مَعَ الشَّعْبِ.
وَمِنْ أَيَّامِ يُوحَنَّا الْمَعْمَدَانِ إِلَى الآنَ مَلَكُوتُ السَّمَاوَاتِ يُغْصَبُ، وَالْغَاصِبُونَ يَخْتَطِفُونَهُ.
فَقَالَ لَهُ بَنُو دَانٍ: «لاَ تُسَمِّعْ صَوْتَكَ بَيْنَنَا لِئَلاَّ يَقَعَ بِكُمْ رِجَالٌ أَنْفُسُهُمْ مُرَّةٌ، فَتَنْزِعَ نَفْسَكَ وَأَنْفُسَ بَيْتِكَ».