صموئيل الأول ١:٩

Hannah's prayer for a son. - Sa1 1:9-11. "After the eating at Shiloh, and after the drinking," i.e., after the sacrificial meal was over, Hannah rose up with a troubled heart, to pour out her grief in prayer before God, whilst Eli was sitting before the door-posts of the palace of Jehovah, and vowed this vow: "Lord of Zebaoth, if Thou regardest the distress of Thy maiden, and givest men's seed to Thy maiden, I will give him to the Lord all his life long, and no razor shall come upon his head." The choice of the infinitive absolute שׁתה instead of the infinitive construct is analogous to the combination of two nouns, the first of which is defined by a suffix, and the second written absolutely (see e.g., וזמרת עזּי, Exo 15:2; cf. Sa2 23:5, and Ewald, 339, b). The words from ועלי onwards to נפשׁ מרת form two circumstantial clauses inserted in the main sentence, to throw light upon the situation and the further progress of the affair. The tabernacle is called "the palace of Jehovah" (cf. Sa1 2:22), not on account of the magnificence and splendour of the building, but as the dwelling-place of Jehovah of hosts, the God-king of Israel, as in Psa 5:8, etc. מזוּזה is probably a porch, which had been placed before the curtain that formed the entranced into the holy place, when the tabernacle was erected permanently at Shiloh. נפשׁ מרת, troubled in soul (cf. Kg2 4:27). תבכּה וּבכה is really subordinate to תּתפּלּל, in the sense of "weeping much during her prayer." The depth of her trouble was also manifest in the crowding together of the words in which she poured out the desire of her heart before God: "If Thou wilt look upon the distress of Thine handmaid, and remember and not forget," etc. "Men's seed" (semen virorum), i.e., a male child. אנשׁים is the plural of אישׁ, a man (see…

Elkanah had gently reproved Hannah for her inordinate grief, and here we find the good effect of the reproof. I. It brought her to her meat. She ate and drank, Sa1 1:9. She did not harden herself in sorrow, nor grow sullen when she was reproved for it; but, when she perceived her husband uneasy that she did not come and eat with them, she cheered up her own spirits as well as she could, and came to table. it is as great a piece of self-denial to control our passions as it is to control our appetites. II. It brought her to her prayers. It put her upon considering, "Do I well to be angry? Do I well to fret? What good does it do me? Instead of binding the burden thus upon my shoulders, had I not better easy myself of it, and cast it upon the Lord by prayer?" Elkanah had said, Am not I better to thee than ten sons? which perhaps occasioned her to think within herself, "Whether he be so or no, God is, and therefore to him will I apply, and before him will I pour out my complaint, and try what relief that will give me." If ever she will make a more solemn address than ordinary to the throne of grace upon this errand, now is the time. They are at Shiloh, at the door of the tabernacle, where God had promised to meet his people, and which was the house of prayer. They had recently offered their peace-offerings, to obtain the favour of God and all good and in token of their communion with him; and, taking the comfort of their being accepted of him, they had feasted upon the sacrifice; and now it was proper to put up her prayer in virtue of that sacrifice, for the peace-offerings, for by it not only atonement is made for sin, but the audience and acceptance of our prayers and an answer of peace to them are obtained for us: to that sacrifice, in all our supplications, we must have…

1:9 the Tabernacle: Literally the Temple of the Lord. Solomon’s Temple had not yet been constructed, so the word Temple here means the Lord’s sanctuary.