صموئيل الأول ١:١٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَبَكَّرُوا فِي الصَّبَاحِ وَسَجَدُوا أَمَامَ الرَّبِّ، وَرَجَعُوا وَجَاءُوا إِلَى بَيْتِهِمْ فِي الرَّامَةِ. وَعَرَفَ أَلْقَانَةُ امْرَأَتَهُ حَنَّةَ، وَالرَّبُّ ذَكَرَهَا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Samuel's birth, and dedication to the Lord. - Sa1 1:19, Sa1 1:20. The next morning Elkanah returned home to Ramah (see at Sa1 1:1) with his two wives, having first of all worshipped before the Lord; after which he knew his wife Hannah, and Jehovah remembered her, i.e., heard her prayer. "In the revolution of the days," i.e., of the period of her conception and pregnancy, Hannah conceived and bare a son, whom she called Samuel; "for (she said) I have asked him of the Lord." The name שׁמוּאל (Σαμουήλ, lxx) is not formed from שׁמוּ = שׁם and אל, name of God (Ges. Thes. p. 1434), but from אל שׁמוּע, heard of God, a Deo exauditus, with an elision of the ע (see Ewald, 275, a., Not. 3); and the words "because I have asked him of the Lord" are not an etymological explanation of the name, but an exposition founded upon the facts. Because Hannah had asked him of Jehovah, she gave him the name, "the God-heard," as a memorial of the hearing of her prayer.
افتح المصدر ↗Here is, I. The return of Elkanah and his family to their own habitation, when the days appointed for the feast were over, Sa1 1:19. Observe how they improved their time at the tabernacle. Every day they were there, even that which was fixed for their journey home, they worshipped God; and they rose up early to do it. It is good to begin the day with God. Let him that is the first have the first. They had a journey before them, and a family of children to take with them, and yet they would not stir till they had worshipped God together. Prayer and provender do not hinder a journey. They had spent several days now in religious worship, and yet they attended once more. We should not be weary of well-doing. II. The birth and name of this desired son. At length the Lord remembered Hannah, the very thing she desired (Sa1 1:11), and more she needed not desire, that was enough, for then she conceived and bore a son. Though God seem long to forget his people's burdens, troubles, cares, and prayers, yet he will at length make it to appear that they are not out of his mind. This son the mother called Samuel, Sa1 1:20. Some make the etymology of this name to be much the same with that of Ishmael - heard of God, because the mother's prayers were remarkably heard, and he was an answer to them. Others, because of the reason she gives for the name, make it to signify asked of God. It comes nearly to the same; she designed by it to perpetuate the remembrance of God's favour to her in answering her prayers. Thus she designed, upon every mention of his name, to take the comfort to herself and to give God the glory of that gracious condescension. Note, Mercies in answer to prayer are to be remembered with peculiar expressions of thankfulness, as Psa 116:1, Psa 116:2. How many seasonable d…
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَافْتَقَدَ الرَّبُّ سَارَةَ كَمَا قَالَ، وَفَعَلَ الرَّبُّ لِسَارَةَ كَمَا تَكَلَّمَ.
وَذَكَرَ اللهُ رَاحِيلَ، وَسَمِعَ لَهَا اللهُ وَفَتَحَ رَحِمَهَا،
وَنَذَرَتْ نَذْرًا وَقَالَتْ: «يَا رَبَّ الْجُنُودِ، إِنْ نَظَرْتَ نَظَرًا إِلَى مَذَلَّةِ أَمَتِكَ، وَذَكَرْتَنِي وَلَمْ تَنْسَ أَمَتَكَ بَلْ أَعْطَيْتَ أَمَتَكَ زَرْعَ بَشَرٍ، فَإِنِّي أُعْطِيهِ لِلرَّبِّ كُلَّ أَيَّامِ حَيَاتِهِ، وَلاَ يَعْلُو رَأْسَهُ مُوسَى».
وَعَرَفَ آدَمُ حَوَّاءَ امْرَأَتَهُ فَحَبِلَتْ وَوَلَدَتْ قَايِينَ. وَقَالَتِ: «اقْتَنَيْتُ رَجُلاً مِنْ عِنْدِ الرَّبِّ».
تَقَدَّمْتُ فِي الصُّبْحِ وَصَرَخْتُ. كَلاَمَكَ انْتَظَرْتُ.
لاَ تَذْكُرْ خَطَايَا صِبَايَ وَلاَ مَعَاصِيَّ. كَرَحْمَتِكَ اذْكُرْنِي أَنْتَ مِنْ أَجْلِ جُودِكَ يَا رَبُّ.
مَسَاءً وَصَبَاحًا وَظُهْرًا أَشْكُو وَأَنُوحُ، فَيَسْمَعُ صَوْتِي.
ثُمَّ ذَكَرَ اللهُ نُوحًا وَكُلَّ الْوُحُوشِ وَكُلَّ الْبَهَائِمِ الَّتِي مَعَهُ فِي الْفُلْكِ. وَأَجَازَ اللهُ رِيحًا عَلَى الأَرْضِ فَهَدَأَتِ الْمِيَاهُ.
وَبَكَّرُوا. وَكَانَ عِنْدَ طُلُوعِ الْفَجْرِ أَنَّ صَمُوئِيلَ دَعَا شَاوُلَ عَنِ السَّطْحِ قَائِلاً: «قُمْ فَأَصْرِفَكَ». فَقَامَ شَاوُلُ وَخَرَجَا كِلاَهُمَا، هُوَ وَصَمُوئِيلُ إِلَى خَارِجٍ.
وَفِي الصُّبْحِ بَاكِرًا جِدًّا قَامَ وَخَرَجَ وَمَضَى إِلَى مَوْضِعٍ خَلاَءٍ، وَكَانَ يُصَلِّي هُنَاكَ،