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وَكَانَ عِنْدَ مَجِيئِهِمْ حِينَ رَجَعَ دَاوُدُ مِنْ قَتْلِ الْفِلِسْطِينِيِّ، أَنَّ النِّسَاءَ خَرَجَتْ مِنْ جَمِيعِ مُدُنِ إِسْرَائِيلَ بِالْغِنَاءِ وَالرَّقْصِ لِلِقَاءِ شَاوُلَ الْمَلِكِ بِدُفُوفٍ وَبِفَرَحٍ وَبِمُثَلَّثَاتٍ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 6

Saul's jealousy towards David. (Note: The section Sa1 18:6-14 is supposed by Thenius and others to have been taken by the compiler from a different source from the previous one, and not to have been written by the same author: (1) because the same thing is mentioned in Sa1 18:13, Sa1 18:14, as in Sa1 18:5, though in a somewhat altered form, and Sa1 18:10, Sa1 18:11 occur again in Sa1 19:9-10, with a few different words, and in a more appropriate connection; (2) because the contents of Sa1 19:9, and the word ממּחרת in Sa1 19:10, are most directly opposed to Sa1 18:2 and Sa1 18:5. On these grounds, no doubt, the lxx have not only omitted the beginning of Sa1 18:6 from their version, but also Sa1 18:9-11. But the supposed discrepancy between Sa1 18:9 and Sa1 18:10 and Sa1 18:2 and Sa1 18:5, - viz., that Saul could not have kept David by his side from attachment to him, or have placed him over his men of war after several prosperous expeditions, as is stated in Sa1 18:2 and Sa1 18:5, if he had looked upon him with jealous eyes from the very first day, or if his jealousy had broken out on the second day in the way described in Sa1 18:10, Sa1 18:11, - is founded upon two erroneous assumptions; viz., (1) that the facts contained in Sa1 18:1-5 were contemporaneous with those in Sa1 18:6-14; and (2) that everything contained in these two sections is to be regarded as strictly chronological. But the fact recorded in Sa1 18:2, namely, that Saul took David to himself, and did not allow him to go back to his father's house any more, occurred unquestionably some time earlier than those mentioned in Sa1 18:6. with their consequences. Saul took David to himself immediately after the defeat of Goliath, and before the war had been brought to an end. But the celebration of the victory, in…

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Matthew Henry Bible Commentaryآية 6

Now begin David's troubles, and they not only tread on the heels of his triumphs, but take rise from them, such is the vanity of that in this world which seems greatest. I. He was too much magnified by the common people. Some time after the victory Saul went a triumphant progress through the cities of Israel that lay next him, to receive the congratulations of the country. And, when he made his public entry into any place, the women were most forward to show him respect, as was usual then in public triumphs (Sa1 18:6), and they had got a song, it seems, which they sang in their dances (made by some poet or other, that was a great admirer of David's bravery, and was more just than wise, in giving his achievements in the late action the preference before Saul's), the burden of which was, Saul had slain his thousands, and David his ten thousands. Such a difference as this Moses made between the numbers of Ephraim and Manasseh, Deu 33:17. II. This mightily displeased Saul, and made him envy David, Sa1 18:8, Sa1 18:9. He ought to have considered that they referred only to this late action, and intended not to diminish any of Saul's former exploits; and that in the action now celebrated it was undeniably true that David, in killing Goliath, did in effect slay all the Philistines that were slain that day and defeated the whole army; so that they did but give David his due. It may be, he that composed the song only used a poetic liberty, and intended not any invidious comparison between Saul and David; or, if he did, it was below the great mind of a prince to take notice of such a reflection upon his personal honour, when it appeared that the glory of the public was sincerely intended. But Saul was very wroth, and presently suspected some treasonable design at the bottom of it:…

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