صموئيل الأول ١٥:٢١

Even the sparing of the cattle he endeavoured to defend as the fulfilment of a religious duty. The people had taken sheep and oxen from the booty, "as firstlings of the ban," to sacrifice to Jehovah. Sacrificing the best of the booty taken in war as an offering of first-fruits to the Lord, was not indeed prescribed in the law, but was a praiseworthy sign of piety, by which all honour was rendered to the Lord as the giver of the victory (see Num 31:48.). This, Saul meant to say, was what the people had done on the present occasion; only he overlooked the fact, that what was banned to the Lord could not be offered to Him as a burnt-offering, because, being most holy, it belonged to Him already (Lev 27:29), and according to Deu 13:16, was to be put to death, as Samuel had expressly said to Saul (Sa1 15:3).

In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly (Sa1 15:1-3). II. Saul's preparation for this expedition (Sa1 15:4-6). III. His success, and partial execution of this commission (Sa1 15:7-9). IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself (v. 10-31). V. The slaying of Agag (Sa1 15:32, Sa1 15:33). VI. Samuel's final farewell to Saul (Sa1 15:34, Sa1 15:35).

15:21 my troops: Saul persisted in blaming others (see 15:15). • Gilgal was a religious center. Saul tried to use religion to justify disobedience to God.