صموئيل الأول ١٥:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَبَكَّرَ صَمُوئِيلُ لِلِقَاءِ شَاوُلَ صَبَاحًا. فَأُخْبِرَ صَمُوئِيلُ وَقِيلَ لَهُ: «قَدْ جَاءَ شَاوُلُ إِلَى الْكَرْمَلِ، وَهُوَذَا قَدْ نَصَبَ لِنَفْسِهِ نَصَبًا وَدَارَ وَعَبَرَ وَنَزَلَ إِلَى الْجِلْجَالِ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The next morning, after receiving the revelation from God (Sa1 15:11), Samuel rose up early, to go and meet Saul as he was returning from the war. On the way it was told him, "Saul has come to Carmel" - i.e., Kurmul, upon the mountains of Judah to the south-east of Hebron (see at Jos 15:55) - "setting himself a memorial" (יד, a hand, then a memorial or monument, inasmuch as the hand calls attention to anything: see Sa2 18:18), "and has turned and proceeded farther, and gone down to Gilgal" (in the valley of the Jordan, as in Sa1 13:4).
افتح المصدر ↗In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly (Sa1 15:1-3). II. Saul's preparation for this expedition (Sa1 15:4-6). III. His success, and partial execution of this commission (Sa1 15:7-9). IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself (v. 10-31). V. The slaying of Agag (Sa1 15:32, Sa1 15:33). VI. Samuel's final farewell to Saul (Sa1 15:34, Sa1 15:35).
افتح المصدر ↗15:12 Carmel was a town near Hebron in southern Judah. • Saul commemorated his own accomplishments by erecting a monument to himself. In reality, he had earned shame (15:16-19). • Gilgal: See 13:4.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مَعُونُ وَكَرْمَلُ وَزِيفُ وَيُوطَةُ،
وَكَانَ رَجُلٌ فِي مَعُونٍ، وَأَمْلاَكُهُ فِي الْكَرْمَلِ، وَكَانَ الرَّجُلُ عَظِيمًا جِدًّا وَلَهُ ثَلاَثَةُ آلاَفٍ مِنَ الْغَنَمِ وَأَلْفٌ مِنَ الْمَعْزِ، وَكَانَ يَجُزُّ غَنَمَهُ فِي الْكَرْمَلِ.
وَكَانَ أَبْشَالُومُ قَدْ أَخَذَ وَأَقَامَ لِنَفْسِهِ وَهُوَ حَيٌّ النَّصَبَ الَّذِي فِي وَادِي الْمَلِكِ، لأَنَّهُ قَالَ: «لَيْسَ لِيَ ابْنٌ لأَجْلِ تَذْكِيرِ اسْمِي». وَدَعَا النَّصَبَ بِاسْمِهِ، وَهُوَ يُدْعَى «يَدَ أَبْشَالُومَ» إِلَى هذَا الْيَوْمِ.
فَأَخَذَ صَمُوئِيلُ حَجَرًا وَنَصَبَهُ بَيْنَ الْمِصْفَاةِ وَالسِّنِّ، وَدَعَا اسْمَهُ «حَجَرَ الْمَعُونَةِ» وَقَالَ: «إِلَى هُنَا أَعَانَنَا الرَّبُّ».
فَصَعِدَ أَخْآبُ لِيَأْكُلَ وَيَشْرَبَ، وَأَمَّا إِيلِيَّا فَصَعِدَ إِلَى رَأْسِ الْكَرْمَلِ وَخَرَّ إِلَى الأَرْضِ، وَجَعَلَ وَجْهَهُ بَيْنَ رُكْبَتَيْهِ.