راعوث ٣:٩

In answer to his inquiry, "Who art thou?" she said, "I am Ruth, thine handmaid; spread thy wing over thine handmaid, for thou art a redeemer." כּנפך is a dual according to the Masoretic pointing, as we cannot look upon it as a pausal form on account of the position of the word, but it is most probably to be regarded as a singular; and the figurative expression is not taken from birds, which spread their wings over their young, i.e., to protect them, but refers, according to Deu 23:1; Deu 27:20, and Eze 16:8, to the wing, i.e., the corner of the counterpane, referring to the fact that a man spreads this over his wife as well as himself. Thus Ruth entreated Boaz to marry her because he was a redeemer. On this reason for the request, see the remarks in the introduction to the chapter.

We found it very easy, in the former chapter, to applaud the decency of Ruth's behaviour, and to show what good use we may make of the account given us of it; but in this chapter we shall have much ado to vindicate it from the imputation of indecency, and to save it from having an ill use made of it; but the goodness of those times was such as saved what is recorded here from being ill done, and yet the badness of these times is such as that it will not justify any now in doing the like. Here is, I. The directions Naomi gave to her daughter-in-law how to claim Boaz for her husband (Rut 3:1-5). II. Ruth's punctual observance of those directions (Rut 3:6, Rut 3:7). III. The kind and honourable treatment Boaz gave her (Rut 3:8-15). IV. Her return to her mother-in-law (Rut 3:16-18).

3:9 your servant: Ruth deliberately identified herself with the female workers. • Spread . . . your covering over me: This was a way of asking Boaz to marry her (cp. Ezek 16:8). • Ruth appealed to Boaz’s status as a family redeemer (Hebrew go’el) to persuade him to marry her (see Ruth 4:5; “The Family Redeemer” Theme Note).