راعوث ٢:١٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَقَالَ لَهَا بُوعَزُ: «عِنْدَ وَقْتِ الأَكْلِ تَقَدَّمِي إِلَى ههُنَا وَكُلِي مِنَ الْخُبْزِ، وَاغْمِسِي لُقْمَتَكِ فِي الْخَلِّ». فَجَلَسَتْ بِجَانِبِ الْحَصَّادِينَ فَنَاوَلَهَا فَرِيكًا، فَأَكَلَتْ وَشَبِعَتْ وَفَضَلَ عَنْهَا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
This unassuming humility on the part of Ruth made Boaz all the more favourably disposed towards her, so that at meal-time he called her to eat along with his people (לה without Mappik, as in Num 32:42; Zac 5:11; cf. Ewald, 94, b. 3). "Dip thy morsel in the vinegar." Chomez, a sour beverage composed of vinegar (wine vinegar or sour wine) mixed with oil; a very refreshing drink, which is still a favourite beverage in the East (see Rosenmller, A. and N. Morgenland, iv. p. 68, and my Bibl. Archologie, ii. p. 16). "And he reached her parched corn." The subject is Boaz, who, judging from the expression "come hither," either joined in the meal, or at any rate was present at it. קלי are roasted grains of wheat (see at Lev 2:14, and my Bibl. Arch. ii. p. 14), which are still eaten by the reapers upon the harvest field, and also handed to strangers. (Note: Thus Robinson (Pal. ii. p. 394) gives the following description of a harvest scene in the neighbourhood of Kubeibeh: "In one field nearly two hundred reapers and gleaners were at work, the latter being nearly as numerous as the former. A few were taking their refreshment, and offered us some of their 'parched corn.' In the season of harvest, the grains of wheat not yet fully dry and hard, are roasted in a pan or on an iron plate, and constitute a very palatable article of food; this is eaten along with bread, or instead of it.") Boaz gave her an abundant supply of it, so that she was not only satisfied, but left some, and was able to take it home to her mother (Rut 2:18.)
افتح المصدر ↗There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour's field, and the minute circumstances thereof. But all this was in order to her being grafted into the line of Christ and taken in among his ancestors, that she might be a figure of the espousals of the Gentile church to Christ, Isa 54:1. This makes the story remarkable; and many of the passages of it are instructive and very improvable. Here we have, I. Ruth's humility and industry in gleaming corn, Providence directing her to Boaz's field (Rut 2:1-3). II. The great favour which Boaz showed to her in many instances (Rut 2:4-16). III. The return of Ruth to her mother-in-law (Rut 2:18-23).
افتح المصدر ↗2:14 By sharing his meal with Ruth, Boaz extended hospitality far beyond the call of duty.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَحَمَلَتْهُ وَدَخَلَتِ الْمَدِينَةَ. فَرَأَتْ حَمَاتُهَا مَا الْتَقَطَتْهُ. وَأَخْرَجَتْ وَأَعْطَتْهَا مَا فَضَلَ عَنْهَا بَعْدَ شِبَعِهَا.
فَمَتَى أَكَلْتَ وَشَبِعْتَ تُبَارِكُ الرَّبَّ إِلهَكَ لأَجْلِ الأَرْضِ الْجَيِّدَةِ الَّتِي أَعْطَاكَ.
فَأَكَلَ الْجَمِيعُ وَشَبِعُوا. ثُمَّ رَفَعُوا مَا فَضَلَ مِنَ الْكِسَرِ اثْنَتَيْ عَشْرَةَ قُفَّةً مَمْلُوءةً.
أَلَيْسَ أَنْ تَكْسِرَ لِلْجَائِعِ خُبْزَكَ، وَأَنْ تُدْخِلَ الْمَسَاكِينَ التَّائِهِينَ إِلَى بَيْتِكَ؟ إِذَا رَأَيْتَ عُرْيَانًا أَنْ تَكْسُوهُ، وَأَنْ لاَ تَتَغَاضَى عَنْ لَحْمِكَ.
قَدَّمُوا فَرْشًا وَطُسُوسًا وَآنِيَةَ خَزَفٍ وَحِنْطَةً وَشَعِيرًا وَدَقِيقًا وَفَرِيكًا وَفُولاً وَعَدَسًا وَحِمِّصًا مَشْوِيًّا
فَقَالَ يَسَّى لِدَاوُدَ ابْنِهِ: «خُذْ لإِخْوَتِكَ إِيفَةً مِنْ هذَا الْفَرِيكِ، وَهذِهِ الْعَشَرَ الْخُبْزَاتِ وَارْكُضْ إِلَى الْمَحَلَّةِ إِلَى إِخْوَتِكَ.
فَبَادَرَتْ أَبِيجَايِلُ وَأَخَذَتْ مِئَتَيْ رَغِيفِ خُبْزٍ، وَزِقَّيْ خَمْرٍ، وَخَمْسَةَ خِرْفَانٍ مُهَيَّأَةً، وَخَمْسَ كَيْلاَتٍ مِنَ الْفَرِيكِ، وَمِئَتَيْ عُنْقُودٍ مِنَ الزَّبِيبِ، وَمِئَتَيْ قُرْصٍ مِنَ التِّينِ، وَوَضَعَتْهَا عَلَى الْحَمِيرِ.
وَأُعْطِي لِبَهَائِمِكَ عُشْبًا فِي حَقْلِكَ فَتَأْكُلُ أَنْتَ وَتَشْبَعُ.
وَأَمَّا الْكَرِيمُ فَبِالْكَرَائِمِ يَتَآمَرُ، وَهُوَ بِالْكَرَائِمِ يَقُومُ.
تُرَتِّبُ قُدَّامِي مَائِدَةً تُجَاهَ مُضَايِقِيَّ. مَسَحْتَ بِالدُّهْنِ رَأْسِي. كَأْسِي رَيَّا.