تأمّل عميق

القضاة ٤:٢

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فَبَاعَهُمُ الرَّبُّ بِيَدِ يَابِينَ مَلِكِ كَنْعَانَ الَّذِي مَلَكَ فِي حَاصُورَ. وَرَئِيسُ جَيْشِهِ سِيسَرَا، وَهُوَ سَاكِنٌ فِي حَرُوشَةِ الأُمَمِ.

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Keil-Delitzsch Old Testament Commentaryآية 2

Oppression of Israel by Jabin, and Deliverance by Deborah and Barak - Judges 4-5 This fresh oppression of the Israelites, and the glorious victory which they obtained over Sisera, Jabin's general, through the judge Deborah and the heroic warrior Barak, are so fully described in Deborah's triumphal song in Judg 5, that this song may be regarded as a poetical commentary upon that event. It by no means follows from this fact, however, that the historical account in Judg 4 was first of all founded upon the ode, and was merely intended to furnish an explanation of the song itself. Any such assumption is overthrown by the fact that the prose account in Judg 4, contains, as even Bertheau acknowledges, some historical details which we look for in vain in the song, and which are of great assistance in the interpretation of it. All that we can infer with any probability from the internal connection between the historical narrative and the Song of Deborah is, that the author of our book took both of them from one common source; though the few expressions and words which they contain, such as שׂמיכה in Jdg 4:18, תּצנח in Jdg 4:21, משׁכתּ in Jdg 4:6, and ויּהם in Jdg 4:15, do not throw any light upon the source from which they were derived. For, with the exception of the first, which is not met with again, the whole of them occur in other passages-the second in Jdg 1:14 and Jos 15:18, the third in the same sense in Jdg 20:37, and the fourth in Exo 14:24 and Jos 10:10. And it by no means follows, that because in the passages referred to, "yaahom is found in close association with songs or poetical passages" (Bertheau), the word itself must be borrowed from the same source as the songs, viz., from the book of Jasher (Jos 10:13). For המם is found in the same signification in Sa1 7:10;…

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Matthew Henry Bible Commentaryآية 2

The method of the history of Deborah and Barak (the heroes in this chapter) is the same with that before Here is, I. Israel revolted from God (Jdg 4:1). II. Israel oppressed by Jabin (Jdg 4:2, Jdg 4:3). III. Israel judged by Deborah (Jdg 4:4, Jdg 4:5). IV. Israel rescued out of the hands of Jabin. 1. Their deliverance is concerted between Deborah and Barak (Jdg 4:6, Jdg 4:9). 2. It is accomplished by their joint-agency. Barak takes the field (Jdg 4:10). Sisera, Jabin's general, meets him (Jdg 4:12, Jdg 4:13). Deborah encourages him (Jdg 4:14). And God gives him a complete victory. The army routed (Jdg 4:15, Jdg 4:16). The general forced to flee (Jdg 4:17). And where he expected shelter he had his life stolen from him by Jael while he was asleep (Jdg 4:18-21), which completes Barak's triumph (Jdg 4:22). and Israel's deliverance (Jdg 4:23, Jdg 4:24).

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القضاة ٤:١٣الترتيب ٥

فَدَعَا سِيسَرَا جَمِيعَ مَرْكَبَاتِهِ، تِسْعَ مِئَةِ مَرْكَبَةٍ مِنْ حَدِيدٍ، وَجَمِيعَ الشَّعْبِ الَّذِي مَعَهُ مِنْ حَرُوشَةِ الأُمَمِ إِلَى نَهْرِ قِيشُونَ.

يشوع ١١:١الترتيب ٥

فَلَمَّا سَمِعَ يَابِينُ مَلِكُ حَاصُورَ، أَرْسَلَ إِلَى يُوبَابَ مَلِكِ مَادُونَ، وَإِلَى مَلِكِ شِمْرُونَ، وَإِلَى مَلِكِ أَكْشَافَ،

القضاة ٤:١٦الترتيب ٥

وَتَبعَ بَارَاقُ الْمَرْكَبَاتِ وَالْجَيْشَ إِلَى حَرُوشَةِ الأُمَمِ. وَسَقَطَ كُلُّ جَيْشِ سِيسَرَا بِحَدِّ السَّيْفِ. لَمْ يَبْقَ وَلاَ وَاحِدٌ.

صموئيل الأول ١٢:٩الترتيب ٤

فَلَمَّا نَسُوا الرَّبَّ إِلهَهُمْ، بَاعَهُمْ لِيَدِ سِيسَرَا رَئِيسِ جَيْشِ حَاصُورَ، وَلِيَدِ الْفِلِسْطِينِيِّينَ، وَلِيَدِ مَلِكِ مُوآبَ فَحَارَبُوهُمْ.

المزامير ٨٣:٩الترتيب ٤

اِفْعَلْ بِهِمْ كَمَا بِمِدْيَانَ، كَمَا بِسِيسَرَا، كَمَا بِيَابِينَ فِي وَادِي قِيشُونَ.

القضاة ١٠:٧الترتيب ٣

فَحَمِيَ غَضَبُ الرَّبِّ عَلَى إِسْرَائِيلَ وَبَاعَهُمْ بِيَدِ الْفِلِسْطِينِيِّينَ وَبِيَدِ بَنِي عَمُّونَ.

إشعياء ٥٠:١الترتيب ٢

هكَذَا قَالَ الرَّبُّ: «أَيْنَ كِتَابُ طَلاَقِ أُمِّكُمُ الَّتِي طَلَّقْتُهَا، أَوْ مَنْ هُوَ مِنْ غُرَمَائِي الَّذِي بِعْتُهُ إِيَّاكُمْ؟ هُوَذَا مِنْ أَجْلِ آثَامِكُمْ قَدْ بُعْتُمْ، وَمِنْ أَجْلِ ذُنُوبِكُمْ طُلِّقَتْ أُمُّكُمْ.

متى ١٨:٢٥الترتيب ٢

وَإِذْ لَمْ يَكُنْ لَهُ مَا يُوفِي أَمَرَ سَيِّدُهُ أَنْ يُبَاعَ هُوَ وَامْرَأَتُهُ وَأَوْلاَدُهُ وَكُلُّ مَا لَهُ، وَيُوفَي الدَّيْنُ.

يشوع ١٩:٣٦الترتيب ٢

وَأَدَامَةُ وَالرَّامَةُ وَحَاصُورُ،

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