القضاة ١١:١٢

Jephthah's Negotiations with the King of the Ammonites. - Jdg 11:12. Before Jephthah took the sword, he sent messengers to the king of the Ammonites, to make complaints to him of his invasion of the land of the Israelites. "What have we to do with one another ('what to me and thee?' see Jos 22:24; Sa2 16:10), that thou hast come to me to fight against my land?" Jephthah's ambassadors speak in the name of the nation; hence the singulars "me" and "my land." Jdg 11:13 The king of the Ammonites replied, that when Israel came up out of Egypt, they had taken away his land from the Arnon to the Jabbok (on the north), and to the Jordan (on the west), and demanded that they should now restore these lands in peace. The plural אתהן (them) refers ad sensum to the cities and places in the land in question. The claim raised by the king of the Ammonites has one feature in it, which appears to have a certain colour of justice. The Israelites, it is true, had only made war upon the two kings of the Amorites, Sihon and Og, and defeated them, and taken possession of their kingdoms and occupied them, without attacking the Ammonites and Moabites and Edomites, because God had forbidden their attacking these nations (Deu 2:5, Deu 2:9,Deu 2:19); but one portion of the territory of Sihon had formerly been Moabitish and Ammonitish property, and had been conquered by the Amorites and occupied by them. According to Num 21:26, Sihon had made war upon the previous king of Moab, and taken away all his land as far as the Arnon (see the comm. on this passage). And although it is not expressly stated in the Pentateuch that Sihon had extended his conquests beyond Moabitis into the land of the Ammonites, which was situated to the east of Moab, and had taken a portion of it from them, this is pretty clearl…

We have here the treaty between Jephthah, now judge of Israel, and the king of the Ammonites (who is not named), that the controversy between the two nations might, if possible, be accommodated without the effusion of blood. I. Jephthah, as one having authority, sent to the king of Ammon, who in this war was the aggressor, to demand his reasons for invading the land of Israel: "Why hast thou come to fight against me in my land? Jdg 11:12. Had I come first into thy land to disturb thee in thy possession, this would have been reason enough for fighting against me, for how must force be repelled but by force? but what hast thou to do to come thus in a hostile manner into my land?" so he calls it, in the name both of God and Israel. Now this fair demand shows, 1. That Jephthah did not delight in war, though he was a mighty man of valour, but was willing to prevent it by a peaceable accommodation. If he could by reason persuade the invaders to retire, he would not compel them to do it by the sword. War should be the last remedy, not to be used till all other methods of ending matters in variance have been tried in vain, ratio ultima regum - the last resource of kings. This rule should be observed in going to law. The sword of justice, as well as the sword of war, must not be appealed to till the contending parties have first endeavoured by gentler means to understand one another, and to accommodate matters in variance, Co1 6:1. 2. That Jephthah did delight in equity, and designed no other than to do justice. If the children of Ammon could convince him that Israel had done them wrong, he was ready to restore the rights of the Ammonites. If not, it was plain by their invasion that they did Israel wrong, and he was ready to maintain the rights of the Israelites. A sense of just…