تأمّل عميق

يشوع ٩:١

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَلَمَّا سَمِعَ جَمِيعُ الْمُلُوكِ الَّذِينَ فِي عَبْرِ الأُرْدُنِّ فِي الْجَبَلِ وَفِي السَّهْلِ وَفِي كُلِّ سَاحِلِ الْبَحْرِ الْكَبِيرِ إِلَى جِهَةِ لُبْنَانَ، الْحِثّيُونَ وَالأَمُورِيُّونَ وَالْكَنْعَانِيُّونَ وَالْفِرِزِّيُّونَ وَالْحِوِّيُّونَ وَالْيَبُوسِيُّونَ،

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 1

And it came to pass, when all the kings - heard thereof - From this account it appears that the capture and destruction of Jericho and Ai had been heard of to the remotest parts of the land, that a general fear of the Israelitish arms prevailed, and that the different dynasties or petty governments into which the land was divided, felt all their interests at stake, and determined to make the defense of their country a common cause. This was the most prudent step they could take in their circumstances, and therefore they entered into a confederation in order to arrest the progress of the Israelites. The Great Sea mentioned here is the Mediterranean Sea, the coasts of which were inhabited by the Phoenicians, Syrians, Sidonians, and Philistines. It is very likely that all these united with the Canaanites for their common safety.

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Jamieson-Fausset-Brownآية 1

THE KINGS COMBINE AGAINST ISRAEL. (Jos. 9:1-27) all the kings which were on this side--that is, the western side of Jordan. in the hills, and in ther valleys, and in all the coasts of the great sea--This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned, see on Num 13:29). heard thereof--that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.

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John Gill Bible Commentaryآية 1

And it came to pass, when all the kings which were on this side Jordan,.... On the side Israel now were, and was that in which the land of Canaan lay, and was now governed by many kings, and all that were now remaining, even all but the kings of Jericho and Ai, who were slain: both those in the hills, and in the valleys; that dwelt in the mountainous part of the country, and in the plains of it: and in all the coasts of the great sea, over against Lebanon; who inhabited and governed in that part of the country which lay on the coast of the Mediterranean sea, the country of Phoenicia, in which were Tyre, Sidon, and other cities, and were over against Mount Lebanon, which was on the northern part of the country; according to the Latin version, they dwelt near Lebanon; and according to the Septuagint, near Antilibanus. It seems best, with Noldius (g), to render the words, "even unto Lebanon", for it designs all the sea coasts reaching to it; for all the maritime coasts did not lie over against it: the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; what they heard is not said, but to be understood; particularly they heard what had been done by Joshua, and the people of Israel, to Jericho and Ai: and their kings, Jos 9:3. Some think, as Abarbinel, that they had heard of the altar Joshua had made, and of the stones he had set up, and of his reading the law to the people, by which they were to be governed; all which they understood as taking possession of the country, and looking upon it as conquered, and obliging his people to swear fealty to him. All the nations of Canaan are mentioned but the Gergasites; which, according to the Jewish writers, are omitted, because they were but few; the Septuagint version has them in som…

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Keil-Delitzsch Old Testament Commentaryآية 1

Jos 9:1, Jos 9:2 form the introduction to chs. 9-11, and correspond to the introduction in Jos 5:1. The news of the miraculous passage of the Israelites through the Jordan had thrown all the kings of Canaan into such despair, that they did not venture to make any attack upon Israel. But they gradually recovered from their first panic, partly, no doubt, in consequence of the failure of the first attack of the Israelites upon Ai, and resolved to join together in making war upon the foreign invaders. The kings of Canaan did this when they heard, sc., what Israel had hitherto undertaken and accomplished, not merely "what Joshua had done to Jericho and Ai" (Knobel): that is to say, all the kings across the Jordan, i.e., in the country to the west of the Jordan (היּרדּן עבר, as in Jos 5:1), viz., "upon the mountains" (not only the mountains of Judah, as in Jos 10:40; Jos 11:16, etc., but all the mountains which run throughout the whole length of Canaan, as in Deu 1:7 and Num 13:17 : see the explanation of the latter passage); "in the lowlands" (shephelah, the low-lying country between the mountains and the sea-coast, which is simply intersected by small ranges of hills; see at Deu 1:7); "and on all the coast of the Great Sea towards Lebanon," i.e., the narrow coast of the Mediterranean Sea from Joppa up to the Ladder of Tyre (see at Deu 1:7). The different tribes of the Canaanites are also mentioned by name, as in Jos 3:10, except that the Girgashites are omitted. These gathered themselves together to fight with Joshua and Israel with one mouth, or with one accord (Kg1 22:13).

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Matthew Henry Bible Commentaryآية 1

Hitherto the Canaanites had acted defensively; the Israelites were the aggressors upon Jericho and Ai. But here the kings of Canaan are in consultation to attack Israel, and concert matters for a vigorous effort of their united forces to check the progress of their victorious arms. Now, 1. It was strange they did not do this sooner. They had notice long since of their approach; Israel's design upon Canaan was no secret; one would have expected that a prudent concern for their common safety would put them upon taking some measures to oppose their coming over Jordan, and maintain that pass against them, or to give them a warm reception as soon as they were over. It was strange they did not attempt to raise the siege of Jericho, or at least fall in with the men of Ai, when they had given them a defeat. But they were, either through presumption or despair, wonderfully infatuated and at their wits' end. Many know not the things that belong to their peace till they are hidden from their eyes. 2. It was more strange that they did it now. Now that the conquest of Jericho had given such a pregnant proof of God's power, and that of Ai of Israel's policy, one would have thought the end of their consultation should be, not to fight with Israel, but to make peace with them, and to gain the best terms they could for themselves. This would have been their wisdom (Luk 14:32), but their minds were blinded, and their hearts hardened to their destruction. Observe, (1.) What induced them now at last to enter upon this consultation. When they heard thereof (Jos 9:1), not only of the conquest of Jericho and Ai, but of the convention of the states of Mount Ebal, of which we have an account immediately before, - when they heard that Joshua, as if he thought himself already completely master of…

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Tyndale Open Study Notesآية 1

9:1-27 Joshua once again failed to consult God (9:14; cp. 7:2-4), this time over an unexpected request. Other ancient Near Eastern accounts tell only of a leader’s triumphs; this author also recorded the shortcomings of Joshua and Israel’s elders. The real hero of the story is God, whose accomplishments the author wished to tell. 9:1 Hittites . . . Jebusites: See study note on 3:10. • The fertile region of lower hills between the highlands of Judah and the southern coastal plain was known as the western foothills. • Although not all of the coastal plain of the Mediterranean Sea was occupied during this period, several important cities did exist. The kings of those small city-states, as far north as Mount Carmel, joined the southern coalition to resist Israel’s advances.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

عدد ٣٤:٦الترتيب ٥

وَأَمَّا تُخْمُ الْغَرْبِ فَيَكُونُ الْبَحْرُ الْكَبِيرُ لَكُمْ تُخْمًا. هذَا يَكُونُ لَكُمْ تُخْمُ الْغَرْبِ.

خروج ٣:١٧الترتيب ٤

فَقُلْتُ أُصْعِدُكُمْ مِنْ مَذَلَّةِ مِصْرَ إِلَى أَرْضِ الْكَنْعَانِيِّينَ وَالْحِثِّيِّينَ وَالأَمُورِيِّينَ وَالْفِرِزِّيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ، إِلَى أَرْضٍ تَفِيضُ لَبَنًا وَعَسَلاً.

خروج ٢٣:٢٣الترتيب ٣

فَإِنَّ مَلاَكِي يَسِيرُ أَمَامَكَ وَيَجِيءُ بِكَ إِلَى الأَمُورِيِّينَ وَالْحِثِّيِّينَ وَالْفِرِزِّيِّينَ وَالْكَنْعَانِيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ، فَأُبِيدُهُمْ.

يشوع ٣:١٠الترتيب ٣

ثُمَّ قَالَ يَشُوعُ: «بِهذَا تَعْلَمُونَ أَنَّ اللهَ الْحَيَّ فِي وَسَطِكُمْ، وَطَرْدًا يَطْرُدُ مِنْ أَمَامِكُمُ الْكَنْعَانِيِّينَ وَالْحِثِّيِّينَ وَالْحِوِّيِّينَ وَالْفِرِزِّيِّينَ وَالْجِرْجَاشِيِّينَ وَالأَمُورِيِّينَ وَالْيَبُوسِيِّينَ.

خروج ٢٣:٣١الترتيب ٢

وَأَجْعَلُ تُخُومَكَ مِنْ بَحْرِ سُوفٍ إِلَى بَحْرِ فِلِسْطِينَ، وَمِنَ الْبَرِّيَّةِ إِلَى النَّهْرِ. فَإِنِّي أَدْفَعُ إِلَى أَيْدِيكُمْ سُكَّانَ الأَرْضِ، فَتَطْرُدُهُمْ مِنْ أَمَامِكَ.

يشوع ٢٢:٤الترتيب ٢

وَالآنَ قَدْ أَرَاحَ الرَّبُّ إِلهُكُمْ إِخْوَتَكُمْ كَمَا قَالَ لَهُمْ. فَانْصَرِفُوا الآنَ وَاذْهَبُوا إِلَى خِيَامِكُمْ فِي أَرْضِ مُلْكِكُمُ الَّتِي أَعْطَاكُمْ مُوسَى عَبْدُ الرَّبِّ، فِي عَبْرِ الأُرْدُنِّ.

يشوع ١:٤الترتيب ٢

مِنَ الْبَرِّيَّةِ وَلُبْنَانَ هذَا إِلَى النَّهْرِ الْكَبِيرِ نَهْرِ الْفُرَاتِ، جَمِيعِ أَرْضِ الْحِثِّيِّينَ، وَإِلَى الْبَحْرِ الْكَبِيرِ نَحْوَ مَغْرِبِ الشَّمْسِ يَكُونُ تُخْمُكُمْ.

يشوع ٢٣:٤الترتيب ٢

اُنْظُرُوا. قَدْ قَسَمْتُ لَكُمْ بِالْقُرْعَةِ هؤُلاَءِ الشُّعُوبَ الْبَاقِينَ مُلْكًا حَسَبَ أَسْبَاطِكُمْ، مِنَ الأُرْدُنِّ وَجَمِيعِ الشُّعُوبِ الَّتِي قَرَضْتُهَا، وَالْبَحْرِ الْعَظِيمِ نَحْوَ غُرُوبِ الشَّمْسِ.

يشوع ٢٢:٧الترتيب ٢

وَلِنِصْفِ سِبْطِ مَنَسَّى أَعْطَى مُوسَى فِي بَاشَانَ، وَأَمَّا نِصْفُهُ الآخَرُ فَأَعْطَاهُمْ يَشُوعُ مَعَ إِخْوَتِهِمْ فِي عَبْرِ الأُرْدُنِّ غَرْبًا. وَعِنْدَمَا صَرَفَهُمْ يَشُوعُ أَيْضًا إِلَى خِيَامِهِمْ بَارَكَهُمْ

يشوع ٢٤:١١الترتيب ٢

ثُمَّ عَبَرْتُمُ الأُرْدُنَّ وَأَتَيْتُمْ إِلَى أَرِيحَا. فَحَارَبَكُمْ أَصْحَابُ أَرِيحَا: الأَمُورِيُّونَ وَالْفِرِزِّيُّونَ وَالْكَنْعَانِيُّونَ وَالْحِثِّيُّونَ وَالْجِرْجَاشِيُّونَ وَالْحِوِّيُّونَ وَالْيَبُوسِيُّونَ، فَدَفَعْتُهُمْ بِيَدِكُمْ.

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