يشوع ٧:٢

The anger of God, which Achan had brought upon Israel, was manifested to the congregation in connection with their attempt to take Ai. This town was situated near Bethaven, on the east of Bethel. Bethel was originally called Luz (see at Gen 28:19), a place on the border of Ephraim and Benjamin (Jos 16:2; Jos 18:13). It is frequently mentioned, was well known at a later time as the city in which Jeroboam established the worship of the calves, and was inhabited again even after the captivity (see v. Raumer, Pal. pp. 178, 179). It has been preserved, in all probability, in the very extensive ruins called Beitin (see Robinson, Pal. ii. pp. 126ff.), about four hours' journey on horseback to the north of Jerusalem, and on the east of the road which leads from Jerusalem to Sichem (Nablus). (Note: The statement of the Onomasticon of Eusebius s. v. Aggai' agree with this: Κεῖται Βαιθὴλ ἀπίοντων εἰς Αἰλίαν ἀπὸ Νεηεμιαήας πόλεως ἐν λαιοῖς τῆς ὁδοῦ ἀμφὶ τὸ δωδέκατον ἀπ ̓ Αἰλίας σημεῖον. Also s. v. Βαιθήλ: καὶ νῦν ἐστὶ κώμη, Αἰλίας ἄποθεν σημείοις ιβ ́ (twelve Roman miles are four or five hours' journey).) No traces have ever been discovered of Bethaven. According to Jos 18:12-13, the northern boundary of the tribe of Benjamin, which ran up from Jericho to the mountains on the west, passed on to the desert of Bethaven, and so onwards to Luz (Bethel). If we compare with this the statement in Sa1 13:5, that the Philistines who came against Israel encamped at Michmash before (in front of) Bethaven, according to which Bethaven was on the east or north-east of Michmash (Mukhmas), the desert of Bethaven may very possibly have been nothing more than the table-land which lies between the Wady Mutyah on the north and the Wadys Fuwar and Suweinit (in Robinso…

More than once we have found the affairs of Israel, even when they were in the happiest posture and gave the most hopeful prospects, perplexed and embarrassed by sin, and a stop thereby put to the most promising proceedings. The golden calf, the murmuring at Kadesh, and the iniquity of Peor, had broken their measures and given them great disturbance; and in this chapter we have such another instance of the interruption given to the progress of their arms by sin. But it being only the sin of one person or family, and soon expiated, the consequences were not so mischievous as of those other sins; however it served to let them know that they were still upon their good behaviour. We have here, I. The sin of Achan in meddling with the accursed thing (Jos 7:1). II. The defeat of Israel before Ai thereupon (Jos 7:2-5). III. Joshua's humiliation and prayer on occasion of that sad disaster (v. 6-9). IV. The directions God gave him for the putting away of the guilt which had provoked God thus to contend with them (v. 10-15). V. The discovery, trial, conviction, condemnation, and execution, of the criminal, by which the anger of God was turned away (v. 16-26). And by this story it appears that, as the laws, so Canaan itself, "made nothing perfect," the perfection both of holiness and peace to God's Israel is to be expected in the heavenly Canaan only.

7:2 As he did before the battle for Jericho, Joshua sent some of his men to assess the situation at Ai. This town stood about ten miles west of Jericho at the entrance to a plateau north of Jerusalem called the Plateau of Benjamin; conquering Ai would open the way for Israel to control the hill country. • Beth-aven, “house of iniquity,” was probably an intentionally derogatory wordplay on the name Bethel, the “house of God.” A pagan shrine stood on this site later in Israel’s history (1 Kgs 12:28-33).