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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

أَمَا خَانَ عَخَانُ بْنُ زَارَحَ خِيَانَةً فِي الْحَرَامِ، فَكَانَ السَّخَطُ عَلَى كُلِّ جَمَاعَةِ إِسْرَائِيلَ، وَهُوَ رَجُلٌ لَمْ يَهْلِكْ وَحْدَهُ بِإِثْمِهِ؟».

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Keil-Delitzsch Old Testament Commentaryآية 20

He finally reminded them of the sin of Achan, how that had brought the wrath of God upon the whole congregation (Josh 7); and, moreover, Achan was not the only man who had perished on account of the sin, but thirty-six men had fallen on account of it at the first attack upon Ai (Jos 7:5). The allusion to this fact is to be understood as an argument a minori ad majus, as Masius has shown. "If Achan did not perish alone when he committed sacrilege, but God was angry with the whole congregation, what think ye will be the consequence if ye, so great a number, commit so grievous a sin against God?"

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Matthew Henry Bible Commentaryآية 20

In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have, I. A convention of the states called (Jos 23:1, Jos 23:2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting. II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it, 1. Joshua reminds them of what God had done for them (Jos 23:3, Jos 23:4, Jos 23:9, Jos 23:14), and what he was ready to do yet further (Jos 23:5, Jos 23:10). 2. He exhorts them carefully and resolutely to persevere in their duty to God (Jos 23:6, Jos 23:8, Jos 23:11). III. He cautions them against all familiarity with their idolatrous neighbours (Jos 23:7). IV. He gives them fair warning of the fatal consequences of it, if they should rev…

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Tyndale Open Study Notesآية 20

22:20 Achan: See ch 7. The delegation of western tribes feared that Achan’s sin and its consequences would be repeated.

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يشوع ٧:١الترتيب ٦

وَخَانَ بَنُو إِسْرَائِيلَ خِيَانَةً فِي الْحَرَامِ، فَأَخَذَ عَخَانُ بْنُ كَرْمِي بْنِ زَبْدِي بْنِ زَارَحَ مِنْ سِبْطِ يَهُوذَا مِنَ الْحَرَامِ، فَحَمِيَ غَضَبُ الرَّبِّ عَلَى بَنِي إِسْرَائِيلَ.

يشوع ٧:٥الترتيب ٥

فَضَرَبَ مِنْهُمْ أَهْلُ عَايَ نَحْوَ سِتَّةٍ وَثَلاَثِينَ رَجُلاً، وَلَحِقُوهُمْ مِنْ أَمَامِ الْبَابِ إِلَى شَبَارِيمَ وَضَرَبُوهُمْ فِي الْمُنْحَدَرِ. فَذَابَ قَلْبُ الشَّعْبِ وَصَارَ مِثْلَ الْمَاءِ.

كورنثوس الأولى ١٠:٦الترتيب ٣

وَهذِهِ الأُمُورُ حَدَثَتْ مِثَالاً لَنَا، حَتَّى لاَ نَكُونَ نَحْنُ مُشْتَهِينَ شُرُورًا كَمَا اشْتَهَى أُولئِكَ.

يشوع ٧:٢٤الترتيب ٣

فَأَخَذَ يَشُوعُ عَخَانَ بْنَ زَارَحَ وَالْفِضَّةَ وَالرِّدَاءَ وَلِسَانَ الذَّهَبِ وَبَنِيهِ وَبَنَاتِهِ وَبَقَرَهُ وَحَمِيرَهُ وَغَنَمَهُ وَخَيْمَتَهُ وَكُلَّ مَا لَهُ، وَجَمِيعُ إِسْرَائِيلَ مَعَهُ، وَصَعِدُوا بِهِمْ إِلَى وَادِي عَخُورَ.

يشوع ٧:١٨الترتيب ٣

فَقَدَّمَ بَيْتَهُ بِرِجَالِهِ فَأُخِذَ عَخَانُ بْنُ كَرْمِي بْنِ زَبْدِي بْنِ زَارَحَ مِنْ سِبْطِ يَهُوذَا.

بطرس الثانية ٢:٦الترتيب ٢

Pوَإِذْ رَمَّدَ مَدِينَتَيْ سَدُومَ وَعَمُورَةَ، حَكَمَ عَلَيْهِمَا بِالانْقِلاَبِ، وَاضِعًا عِبْرَةً لِلْعَتِيدِينَ أَنْ يَفْجُرُوا، P

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