تأمّل عميق

يشوع ١٠:١٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

حِينَئِذٍ كَلَّمَ يَشُوعُ الرَّبَّ، يَوْمَ أَسْلَمَ الرَّبُّ الأَمُورِيِّينَ أَمَامَ بَنِي إِسْرَائِيلَ، وَقَالَ أَمَامَ عُيُونِ إِسْرَائِيلَ: «يَا شَمْسُ دُومِي عَلَى جِبْعُونَ، وَيَا قَمَرُ عَلَى وَادِي أَيَّلُونَ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 12

In firm reliance upon the promise of God (Jos 10:8), Joshua offered a prayer to the Lord during the battle, that He would not let the sun go down till Israel had taken vengeance upon their foes; and the Lord hearkened to the prayer of His servant, and the sun hastened not to go down till the defeat of the Amorites was accomplished. This miraculous victory was celebrated by the Israelites in a war-song, which was preserved in the "book of the Righteous." The author of the book of Joshua has introduced the passage out of this book which celebrates the mighty act of the Lord for the glorification of His name upon Israel, and their foes the Amorites. It is generally admitted, that Jos 10:12-15 contain a quotation from the "book of Jasher," mentioned in Jos 10:13. This quotation, and the reference to the work itself, are analogous to the notice of "the book of the wars of the Lord," in Num 21:14, and to the strophes of a song which are there interwoven with the historical narrative; the object being, not to confirm the historical account by referring to an earlier source, but simply to set forth before other generations the powerful impression which was made upon the congregation by these mighty acts of the Lord. The "book of Jasher," i.e., book of the upright, or righteous man, that is to say, of the true members of the theocracy, or godly men. ישׁר (Jasher, the righteous) is used to denote the genuine Israelite, in the same sense as in Num 23:10, where Balaam calls the Israelites "the righteous," inasmuch as Jehovah, the righteous and upright one (Deu 32:4), had called them to be His people, and to walk in His righteousness. In addition to this passage, the "book of the righteous (Jasher)" is also mentioned in Sa2 1:18, as a work in which was to be found David's elegy upon…

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Matthew Henry Bible Commentaryآية 12

We have in this chapter an account of the conquest of the kings and kingdoms of the southern part of the land of Canaan, as, in the next chapter, of the reduction of the northern parts, which together completed the glorious successes of the wars of Canaan. In this chapter we have an account, I. Of the routing of their forces in the field, in which observe, 1. Their confederacy against the Gibeonites (Jos 10:1-5). 2. The Gibeonites' request to Joshua to assist them (Jos 10:6). 3. Joshua's speeds march under divine encouragement for their relief (Jos 10:7-9). 4. The defeat of the armies of these confederate kings (Jos 10:10, Jos 10:11). 5. The miraculous prolonging of the day by the standing still of the sun in favour of the conquerors (Jos 10:12-14). II. Of the execution of the kings that escaped out of the battle (Jos 10:15-27). III. Of the taking of the particular cities, and the total destruction of all that were found in them. Makkedah (Jos 10:28). Libnah (Jos 10:29, Jos 10:30). Lachish (Jos 10:31, Jos 10:32) and the king of Gezer that attempted its rescue (Jos 10:33). Eglon (Jos 10:34, Jos 10:35). Hebron (Jos 10:36, Jos 10:37). Debir (Jos 10:38, Jos 10:39). And the bringing of all that country into the hands of Israel (Jos 10:40-42). And, lastly, the return of the army to the head-quarters (Jos 10:43).

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Tyndale Open Study Notesآية 12

10:12 Joshua prayed to have the day lengthened so the Israelites could finish the task without allowing the Amorite forces time to organize a new defense against Israel. • The sun and moon, two of Canaan’s most powerful gods, proved powerless against the Lord. • Aijalon was a city near the western end of the Beth-horon road.

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حبقوق ٣:١١الترتيب ١٧

اَلشَّمْسُ وَالْقَمَرُ وَقَفَا فِي بُرُوجِهِمَا لِنُورِ سِهَامِكَ الطَّائِرَةِ، لِلَمَعَانِ بَرْقِ مَجْدِكَ.

إشعياء ٣٨:٨الترتيب ١٢

هأَنَذَا أُرَجِّعُ ظِلَّ الدَّرَجَاتِ الَّذِي نَزَلَ فِي دَرَجَاتِ آحَازَ بِالشَّمْسِ عَشَرَ دَرَجَاتٍ إِلَى الْوَرَاءِ». فَرَجَعَتِ الشَّمْسُ عَشَرَ دَرَجَاتٍ فِي الدَّرَجَاتِ الَّتِي نَزَلَتْهَا.

إشعياء ٦٠:٢٠الترتيب ٩

لاَ تَغِيبُ بَعْدُ شَمْسُكِ، وَقَمَرُكِ لاَ يَنْقُصُ، لأَنَّ الرَّبَّ يَكُونُ لَكِ نُورًا أَبَدِيًّا، وَتُكْمَلُ أَيَّامُ نَوْحِكِ.

يشوع ١٠:١٣الترتيب ٧

فَدَامَتِ الشَّمْسُ وَوَقَفَ الْقَمَرُ حَتَّى انْتَقَمَ الشَّعْبُ مِنْ أَعْدَائِهِ. أَلَيْسَ هذَا مَكْتُوبًا فِي سِفْرِ يَاشَرَ؟ فَوَقَفَتِ الشَّمْسُ فِي كَبِدِ السَّمَاءِ وَلَمْ تَعْجَلْ لِلْغُرُوبِ نَحْوَ يَوْمٍ كَامِل.

تثنية ٤:١٩الترتيب ٦

وَلِئَلاَّ تَرْفَعَ عَيْنَيْكَ إِلَى السَّمَاءِ، وَتَنْظُرَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ، كُلَّ جُنْدِ السَّمَاءِ الَّتِي قَسَمَهَا الرَّبُّ إِلهُكَ لِجَمِيعِ الشُّعُوبِ الَّتِي تَحْتَ كُلِّ السَّمَاءِ، فَتَغْتَرَّ وَتَسْجُدَ لَهَا وَتَعْبُدَهَا.

إشعياء ٢٨:٢١الترتيب ٦

لأَنَّهُ كَمَا فِي جَبَلِ فَرَاصِيمَ يَقُومُ الرَّبُّ، وَكَمَا فِي الْوَطَاءِ عِنْدَ جِبْعُونَ يَسْخَطُ لِيَفْعَلَ فَعْلَهُ، فَعْلَهُ الْغَرِيبَ، وَلِيَعْمَلَ عَمَلَهُ، عَمَلَهُ الْغَرِيبَ.

أيوب ٩:٧الترتيب ٦

الآمِرُ الشَّمْسَ فَلاَ تُشْرِقُ، وَيَخْتِمُ عَلَى النُّجُومِ.

المزامير ١٤٨:٣الترتيب ٥

سَبِّحِيهِ يَا أَيَّتُهَا الشَّمْسُ وَالْقَمَرُ. سَبِّحِيهِ يَا جَمِيعَ كَوَاكِبِ النُّورِ.

المزامير ١٩:٤الترتيب ٥

فِي كُلِّ الأَرْضِ خَرَجَ مَنْطِقُهُمْ، وَإِلَى أَقْصَى الْمَسْكُونَةِ كَلِمَاتُهُمْ. جَعَلَ لِلشَّمْسِ مَسْكَنًا فِيهَا،

المزامير ٧٤:١٦الترتيب ٤

لَكَ النَّهَارُ، وَلَكَ أَيْضًا اللَّيْلُ. أَنْتَ هَيَّأْتَ النُّورَ وَالشَّمْسَ.

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