الرؤيا ٩:٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَشَكْلُ الْجَرَادِ شِبْهُ خَيْل مُهَيَّأَةٍ لِلْحَرْبِ، وَعَلَى رُؤُوسِهَا كَأَكَالِيلَ شِبْهِ الذَّهَبِ، وَوُجُوهُهَا كَوُجُوهِ النَّاسِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
prepared unto battle--Greek, "made ready unto war." Compare Note, see on Joe 2:4, where the resemblance of locusts to horses is traced: the plates of a horse armed for battle are an image on a larger scale of the outer shell of the locust. crowns-- (Nah 3:17). ELLIOTT explains this of the turbans of Mohammedans. But how could turbans be "like gold?" ALFORD understands it of the head of the locusts actually ending in a crown-shaped fillet which resembled gold in its material. as the faces of men--The "as" seems to imply the locusts here do not mean men. At the same time they are not natural locusts, for these do not sting men (Rev 9:5). They must be supernatural.
افتح المصدر ↗In this chapter we have an account of the sounding of the fifth and sixth trumpets, the appearances that attended them, and the events that were to follow; the fifth trumpet (Rev 9:1-12), the sixth (Rev 9:13, etc.).
افتح المصدر ↗9:7-10 While some see these locusts as symbolic of attack helicopters, missiles, or other modern armaments, they come from the “bottomless pit” rather than from human engineering. The description of these creatures, derived from the physical appearance of locusts, is intended to cause revulsion and terror. • Their gold crowns indicate that their torment dominates much of the earth.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
كُنْتُ مُتَأَمِّلاً بِالْقُرُونِ، وَإِذَا بِقَرْنٍ آخَرَ صَغِيرٍ طَلَعَ بَيْنَهَا، وَقُلِعَتْ ثَلاَثَةٌ مِنَ الْقُرُونِ الأُولَى مِنْ قُدَّامِهِ، وَإِذَا بِعُيُونٍ كَعُيُونِ الإِنْسَانِ فِي هذَا الْقَرْنِ، وَفَمٍ مُتَكَلِّمٍ بِعَظَائِمَ.
رُؤَسَاؤُكِ كَالْجَرَادِ، وَوُلاَتُكِ كَحَرْجَلَةِ الْجَرَادِ الْحَالَّةِ عَلَى الْجُدْرَانِ فِي يَوْمِ الْبَرْدِ. تُشْرِقُ الشَّمْسُ فَتَطِيرُ وَلاَ يُعْرَفُ مَكَانُهَا أَيْنَ هُوَ.
الأَوَّلُ كَالأَسَدِ وَلَهُ جَنَاحَا نَسْرٍ. وَكُنْتُ أَنْظُرُ حَتَّى انْتَتَفَ جَنَاحَاهُ وَانْتَصَبَ عَنِ الأَرْضِ، وَأُوقِفَ عَلَى رِجْلَيْنِ كَإِنْسَانٍ، وَأُعْطِيَ قَلْبَ إِنْسَانٍ.