الرؤيا ٣:٢١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
مَنْ يَغْلِبُ فَسَأُعْطِيهِ أَنْ يَجْلِسَ مَعِي فِي عَرْشِي، كَمَا غَلَبْتُ أَنَا أَيْضًا وَجَلَسْتُ مَعَ أَبِي فِي عَرْشِهِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
sit with me in my throne-- (Rev 2:26-27; Rev 20:6; Mat 19:28; Mat 20:23; Joh 17:22, Joh 17:24; Ti2 2:12). The same whom Christ had just before threatened to spue out of His mouth, is now offered a seat with Him on His throne! "The highest place is within reach of the lowest; the faintest spark of grace may be fanned into the mightiest flame of love" [TRENCH]. even as I also--Two thrones are here mentioned: (1) His Father's, upon which He now sits, and has sat since His ascension, after His victory over death, sin, the world; upon this none can sit save God, and the God-man Christ Jesus, for it is the incommunicable prerogative of God alone; (2) the throne which shall be peculiarly His as the once humbled and then glorified Son of man, to be set up over the whole earth (heretofore usurped by Satan) at His coming again; in this the victorious saints shall share (Co1 6:2). The transfigured elect Church shall with Christ judge and reign over the nations in the flesh, and Israel the foremost of them; ministering blessings to them as angels were the Lord's mediators of blessing and administrators of His government in setting up His throne in Israel at Sinai. This privilege of our high calling belongs exclusively to the present time while Satan reigns, when alone there is scope for conflict and for victory (Ti2 2:11-12). When Satan shall be bound (Rev 20:4), there shall be no longer scope for it, for all on earth shall know the Lord from the least to the greatest. This, the grandest and crowning promise, is placed at the end of all the seven addresses, to gather all in one. It also forms the link to the next part of the book, where the Lamb is introduced seated on His Father's throne (Rev 4:2-3; Rev 5:5-6). The Eastern throne is broad, admitting others besides him who, as chie…
افتح المصدر ↗Here we have three more of the epistles of Christ to the churches: I. To Sardis (Rev 3:1-6). II. To Philadelphia (Rev 3:7-13). III. To Laodicea (Rev 3:14 to the end).
افتح المصدر ↗3:21 The reward for victorious and obedient faith is to sit with Christ on his throne. Christians do not become divine, but they share in Christ’s victorious reign (20:4, 6; 22:5; Col 3:1-4; 2 Tim 2:12).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
إِنْ كُنَّا نَصْبِرُ فَسَنَمْلِكُ أَيْضًا مَعَهُ. إِنْ كُنَّا نُنْكِرُهُ فَهُوَ أَيْضًا سَيُنْكِرُنَا.
فَقَالَ لَهُمْ يَسُوعُ:«الْحَقَّ أَقُولُ لَكُمْ: إِنَّكُمْ أَنْتُمُ الَّذِينَ تَبِعْتُمُونِي، فِي التَّجْدِيدِ، مَتَى جَلَسَ ابْنُ الإِنْسَانِ عَلَى كُرْسِيِّ مَجْدِهِ، تَجْلِسُونَ أَنْتُمْ أَيْضًا عَلَى اثْنَيْ عَشَرَ كُرْسِيًّا تَدِينُونَ أَسْبَاطَ إِسْرَائِيلَ الاثْنَيْ عَشَرَ.
قَدْ كَلَّمْتُكُمْ بِهذَا لِيَكُونَ لَكُمْ فِيَّ سَلاَمٌ. فِي الْعَالَمِ سَيَكُونُ لَكُمْ ضِيقٌ، وَلكِنْ ثِقُوا: أَنَا قَدْ غَلَبْتُ الْعَالَمَ».
مَنْ لَهُ أُذُنٌ فَلْيَسْمَعْ مَا يَقُولُهُ الرُّوحُ لِلْكَنَائِسِ. مَنْ يَغْلِبُ فَسَأُعْطِيهِ أَنْ يَأْكُلَ مِنْ شَجَرَةِ الْحَيَاةِ الَّتِي فِي وَسَطِ فِرْدَوْسِ اللهِ».
لِتَأْكُلُوا وَتَشْرَبُوا عَلَى مَائِدَتِي فِي مَلَكُوتِي، وَتَجْلِسُوا عَلَى كَرَاسِيَّ تَدِينُونَ أَسْبَاطَ إِسْرَائِيلَ الاثْنَيْ عَشَرَ».
فَتَقَدَّمَ يَسُوعُ وَكَلَّمَهُمْ قَائِلاً:«دُفِعَ إِلَيَّ كُلُّ سُلْطَانٍ فِي السَّمَاءِ وَعَلَى الأَرْضِ،
وَجَعَلَنَا مُلُوكًا وَكَهَنَةً للهِ أَبِيهِ، لَهُ الْمَجْدُ وَالسُّلْطَانُ إِلَى أَبَدِ الآبِدِينَ. آمِينَ.
وَرَأَيْتُ عُرُوشًا فَجَلَسُوا عَلَيْهَا، وَأُعْطُوا حُكْمًا. وَرَأَيْتُ نُفُوسَ الَّذِينَ قُتِلُوا مِنْ أَجْلِ شَهَادَةِ يَسُوعَ وَمِنْ أَجْلِ كَلِمَةِ اللهِ، وَالَّذِينَ لَمْ يَسْجُدُوا لِلْوَحْشِ وَلاَ لِصُورَتِهِ، وَلَمْ يَقْبَلُوا السِّمَةَ عَلَى جِبَاهِهِمْ وَعَلَى أَيْدِيهِمْ، فَعَاشُوا وَمَلَكُوا مَعَ الْمَسِيحِ أَلْفَ سَنَةٍ.
وَهُمْ غَلَبُوهُ بِدَمِ الْخَرُوفِ وَبِكَلِمَةِ شَهَادَتِهِمْ، وَلَمْ يُحِبُّوا حَيَاتَهُمْ حَتَّى الْمَوْتِ.
هؤُلاَءِ سَيُحَارِبُونَ الْخَرُوفَ، وَالْخَرُوفُ يَغْلِبُهُمْ، لأَنَّهُ رَبُّ الأَرْبَابِ وَمَلِكُ الْمُلُوكِ، وَالَّذِينَ مَعَهُ مَدْعُوُّونَ وَمُخْتَارُونَ وَمُؤْمِنُونَ».