الرؤيا ٣:١٨
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أُشِيرُ عَلَيْكَ أَنْ تَشْتَرِيَ مِنِّي ذَهَبًا مُصَفًّى بِالنَّارِ لِكَيْ تَسْتَغْنِيَ، وَثِيَابًا بِيضًا لِكَيْ تَلْبَسَ، فَلاَ يَظْهَرُ خِزْيُ عُرْيَتِكَ. وَكَحِّلْ عَيْنَيْكَ بِكُحْل لِكَيْ تُبْصِرَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Gentle and loving irony. Take My advice, thou who fanciest thyself in need of nothing. Not only art thou not in need of nothing, but art in need of the commonest necessaries of existence. He graciously stoops to their modes of thought and speech: Thou art a people ready to listen to any counsel as to how to buy to advantage; then, listen to My counsel (for I am "Counsellor," Isa 9:6), buy of ME" (in whom, according to Paul's Epistle written to the neighboring Colosse and intended for the Laodicean Church also, Col 2:1, Col 2:3; Col 4:16, are hidden all the treasures of wisdom and knowledge). "Buy" does not imply that we can, by any work or merit of ours, purchase God's free gift; nay the very purchase money consists in the renunciation of all self-righteousness, such as Laodicea had (Rev 3:17). "Buy" at the cost of thine own self-sufficiency (so Paul, Phi 3:7-8); and the giving up of all things, however dear to us, that would prevent our receiving Christ's salvation as a free gift, for example, self and worldly desires. Compare Isa 55:1, "Buy . . . without money and price." of me--the source of "unsearchable riches" (Eph 3:8). Laodicea was a city of extensive money transactions [CICERO]. gold tried in, &c.--literally, "fired (and fresh) from the fire," that is, just fresh from the furnace which has proved its purity, and retaining its bright gloss. Sterling spiritual wealth, as contrasted with its counterfeit, in which Laodicea boasted itself. Having bought this gold she will be no longer poor (Rev 3:17). mayest be rich--Greek, "mayest be enriched." white raiment--"garments." Laodicea's wools were famous. Christ offers infinitely whiter raiment. As "gold tried in the fire" expresses faith tested by fiery trials: so "white raiment," Christ's righteousness imputed to the…
افتح المصدر ↗Here we have three more of the epistles of Christ to the churches: I. To Sardis (Rev 3:1-6). II. To Philadelphia (Rev 3:7-13). III. To Laodicea (Rev 3:14 to the end).
افتح المصدر ↗3:18 Jesus’ prescription for Laodicea required a complete change of attitude from self-reliance to dependence on God. • buy gold from me: Materially, they could buy whatever they wanted, but they needed to acquire the treasures of heaven so they would have spiritual riches through faith in Christ. • purified by fire: While material wealth will not withstand God’s purging by fire (cp. 1 Cor 3:12-15), spiritual wealth has eternal value. • White garments represent spiritual purity. Black wool cloth and garments were prized exports of the city of Laodicea. This famous black wool cloth was a source of Laodicea’s material wealth; it probably represents the Laodiceans’ proud and unredeemed spiritual condition. • Laodicea’s material prosperity was also due to their well-known Phrygian eye ointment, which may have been used there in the eye clinic associated with the famed physician Demosthenes Philalethes. The Laodiceans needed to buy ointment from Christ through faith. Only his eye salve would enable them to see their sin and repent.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
«هَا أَنَا آتِي كَلِصٍّ! طُوبَى لِمَنْ يَسْهَرُ وَيَحْفَظُ ثِيَابَهُ لِئَّلاَ يَمْشِيَ عُرْيَانًا فَيَرَوْا عُرْيَتَهُ».
لِكَيْ تَكُونَ تَزْكِيَةُ إِيمَانِكُمْ، وَهِيَ أَثْمَنُ مِنَ الذَّهَبِ الْفَانِي، مَعَ أَنَّهُ يُمْتَحَنُ بِالنَّارِ، تُوجَدُ لِلْمَدْحِ وَالْكَرَامَةِ وَالْمَجْدِ عِنْدَ اسْتِعْلاَنِ يَسُوعَ الْمَسِيحِ،
«أَيُّهَا الْعِطَاشُ جَمِيعًا هَلُمُّوا إِلَى الْمِيَاهِ، وَالَّذِي لَيْسَ لَهُ فِضَّةٌ تَعَالَوْا اشْتَرُوا وَكُلُوا. هَلُمُّوا اشْتَرُوا بِلاَ فِضَّةٍ وَبِلاَ ثَمَنٍ خَمْرًا وَلَبَنًا.
وَأُعْطِيَتْ أَنْ تَلْبَسَ بَزًّا نَقِيًّا بَهِيًّا، لأَنَّ الْبَزَّ هُوَ تَبَرُّرَاتُ الْقِدِّيسِينَ».
فَيَجْلِسُ مُمَحِّصًا وَمُنَقِّيًا لِلْفِضَّةِ. فَيُنَقِّي بَنِي لاَوِي وَيُصَفِّيهِمْ كَالذَّهَبِ وَالْفِضَّةِ، لِيَكُونُوا مُقَرَّبِينَ لِلرَّبِّ، تَقْدِمَةً بِالْبِرِّ.
وَأجَابَ وَاحِدٌ مِنَ الشُّيُوخِ قَائِلاً لِي:«هؤُلاَءِ الْمُتَسَرْبِلُونَ بِالثِّيَابِ الْبِيضِ، مَنْ هُمْ؟ وَمِنْ أَيْنَ أَتَوْا؟»
«أَيْضًا يُشْبِهُ مَلَكُوتُ السَّمَاوَاتِ كَنْزًا مُخْفىً فِي حَقْل، وَجَدَهُ إِنْسَانٌ فَأَخْفَاهُ. وَمِنْ فَرَحِهِ مَضَى وَبَاعَ كُلَّ مَا كَانَ لَهُ وَاشْتَرَى ذلِكَ الْحَقْلَ.
«أُعَلِّمُكَ وَأُرْشِدُكَ الطَّرِيقَ الَّتِي تَسْلُكُهَا. أَنْصَحُكَ. عَيْنِي عَلَيْكَ.
اسْمَعُوا يَا إِخْوَتِي الأَحِبَّاءَ: أَمَا اخْتَارَ اللهُ فُقَرَاءَ هذَا الْعَالَمِ أَغْنِيَاءَ فِي الإِيمَانِ، وَوَرَثَةَ الْمَلَكُوتِ الَّذِي وَعَدَ بِهِ الَّذِينَ يُحِبُّونَهُ؟
وَكَثِيرُونَ مِنَ الرَّاقِدِينَ فِي تُرَابِ الأَرْضِ يَسْتَيْقِظُونَ، هؤُلاَءِ إِلَى الْحَيَاةِ الأَبَدِيَّةِ، وَهؤُلاَءِ إِلَى الْعَارِ لِلازْدِرَاءِ الأَبَدِيِّ.