الرؤيا ٢:١٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَتُبْ وَإِّلاَّ فَإِنِّي آتِيكَ سَرِيعًا وَأُحَارِبُهُمْ بِسَيْفِ فَمِي.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The three oldest manuscripts read, "Repent, therefore." Not only the Nicolaitanes, but the whole Church of Pergamos is called on to repent of not having hated the Nicolaitane teaching and practice. Contrast Paul, Act 20:26. I will come--I am coming. fight against them--Greek, "war with them"; with the Nicolaitanes primarily; but including also chastisement of the whole Church at Pergamos: compare "unto THEE." with the sword of my mouth--resumed from Rev 1:16, but with an allusion to the drawn sword with which the angel of the Lord confronted Balaam on his way to curse Israel: an earnest of the sword by which he and the seduced Israelites fell at last. The spiritual Balaamites of John's day are to be smitten with the Lord's spiritual sword, the word or "rod of His mouth."
افتح المصدر ↗The apostle John, having in the foregoing chapter written the things which he had seen, now proceeds to write the things that are, according to the command of God (Rev 1:19), that is, the present state of the seven churches of Asia, with which he had a particular acquaintance, and for which he had a tender concern. He was directed to write to every one of them according to their present state and circumstances, and to inscribe every letter to the angel of that church, to the minister or rather ministry of that church, called angels because they are the messengers of God to mankind. In this chapter we have, I. The message sent to Ephesus (Rev 2:1-7). II. To Smyrna (Rev 2:8-11). III. To Pergamos (Rev 2:12-17). IV. To Thyatira (Rev 2:18, etc.).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَحِينَئِذٍ سَيُسْتَعْلَنُ الأَثِيمُ، الَّذِي الرَّبُّ يُبِيدُهُ بِنَفْخَةِ فَمِهِ، وَيُبْطِلُهُ بِظُهُورِ مَجِيئِهِ.
وَمَعَهُ فِي يَدِهِ الْيُمْنَى سَبْعَةُ كَوَاكِبَ، وَسَيْفٌ مَاضٍ ذُو حَدَّيْنِ يَخْرُجُ مِنْ فَمِهِ، وَوَجْهُهُ كَالشَّمْسِ وَهِيَ تُضِيءُ فِي قُوَّتِهَا.
فَاذْكُرْ مِنْ أَيْنَ سَقَطْتَ وَتُبْ، وَاعْمَلِ الأَعْمَالَ الأُولَى، وَإِّلاَّ فَإِنِّي آتِيكَ عَنْ قَرِيبٍ وَأُزَحْزِحُ مَنَارَتَكَ مِنْ مَكَانِهَا، إِنْ لَمْ تَتُبْ.
وَخُذُوا خُوذَةَ الْخَلاَصِ، وَسَيْفَ الرُّوحِ الَّذِي هُوَ كَلِمَةُ اللهِ.
وَمِنْ فَمِهِ يَخْرُجُ سَيْفٌ مَاضٍ لِكَيْ يَضْرِبَ بِهِ الأُمَمَ. وَهُوَ سَيَرْعَاهُمْ بِعَصًا مِنْ حَدِيدٍ، وَهُوَ يَدُوسُ مَعْصَرَةَ خَمْرِ سَخَطِ وَغَضَبِ اللهِ الْقَادِرِ عَلَى كُلِّ شَيْءٍ.
بَلْ يَقْضِي بِالْعَدْلِ لِلْمَسَاكِينِ، وَيَحْكُمُ بِالإِنْصَافِ لِبَائِسِي الأَرْضِ، وَيَضْرِبُ الأَرْضَ بِقَضِيبِ فَمِهِ، وَيُمِيتُ الْمُنَافِقَ بِنَفْخَةِ شَفَتَيْهِ.
وَالْبَاقُونَ قُتِلُوا بِسَيْفِ الْجَالِسِ عَلَى الْفَرَسِ الْخَارِجِ مِنْ فَمِهِ، وَجَمِيعُ الطُّيُورِ شَبِعَتْ مِنْ لُحُومِهِمْ.
وَجَعَلَ فَمِي كَسَيْفٍ حَادٍّ. فِي ظِلِّ يَدِهِ خَبَّأَنِي وَجَعَلَنِي سَهْمًا مَبْرِيًّا. فِي كِنَانَتِهِ أَخْفَانِي.
وَاكْتُبْ إِلَى مَلاَكِ الْكَنِيسَةِ الَّتِي فِي بَرْغَامُسَ:«هذَا يَقُولُهُ الَّذِي لَهُ السَّيْفُ الْمَاضِي ذُو الْحَدَّيْنِ:
إِنِّي كُلُّ مَنْ أُحِبُّهُ أُوَبِّخُهُ وَأُؤَدِّبُهُ. فَكُنْ غَيُورًا وَتُبْ.