تأمّل عميق

الرؤيا ٢٢:٢

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فِي وَسَطِ سُوقِهَا وَعَلَى النَّهْرِ مِنْ هُنَا وَمِنْ هُنَاكَ، شَجَرَةُ حَيَاةٍ تَصْنَعُ اثْنَتَيْ عَشْرَةَ ثَمَرَةً، وَتُعْطِي كُلَّ شَهْرٍ ثَمَرَهَا، وَوَرَقُ الشَّجَرَةِ لِشِفَاءِ الأُمَمِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 2

The harmonious unity of Scripture is herein exhibited. The Fathers compared it to a ring, an unbroken circle, returning into itself. Between the events of Genesis and those at the close of the Apocalypse, at least six thousand or seven thousand years intervene; and between Moses the first writer and John the last about one thousand five hundred years. How striking it is that, as in the beginning we found Adam and Eve, his bride, in innocence m Paradise, then tempted by the serpent, and driven from the tree of life, and from the pleasant waters of Eden, yet not without a promise of a Redeemer who should crush the serpent; so at the close, the old serpent cast out for ever by the second Adam, the Lord from heaven, who appears with His Bride, the Church, in a better Paradise, and amidst better waters (Rev 22:1): the tree of life also is there with all its healing properties, not guarded with a flaming sword, but open to all who overcome (Rev 2:7), and there is no more curse. street of it--that is, of the city. on either side of the river--ALFORD translates, "In the midst of the street of it (the city) and of the river, on one side and on the other" (for the second Greek, "enteuthen," A, B, and Syriac read, ekeithen: the sense is the same; compare Greek, Joh 19:18); thus the trees were on each side in the middle of the space between the street and the river. But from Eze 47:7, I prefer English Version. The antitype exceeds the type: in the first Paradise was only one tree of life; now there are "very many trees at the bank of the river, on the one side and on the other." To make good sense, supposing there to be but one tree, we should either, as MEDE, suppose that the Greek for street is a plain washed on both sides by the river (as the first Paradise was washed on one sid…

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Matthew Henry Bible Commentaryآية 2

In this chapter we have, I. A further description of the heavenly state of the church (Rev 22:1-5). II. A confirmation of this and all the other visions of this book (Rev 22:6-19). III. The conclusion (Rev 22:20, Rev 22:21).

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Tyndale Open Study Notesآية 2

22:2 Although humans were denied access to the tree of life after they sinned (see Gen 3:22-24), it is now freely available. The tree on each side of the river (cp. Ezek 47:12) shows that there is no wrong side of the river in heaven. The tree produces a fresh crop of fruit each month, demonstrating God’s constant provision.

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الرؤيا ٢٢:١الترتيب ٥٠

وَأَرَانِي نَهْرًا صَافِيًا مِنْ مَاءِ حَيَاةٍ لاَمِعًا كَبَلُّورٍ، خَارِجًا مِنْ عَرْشِ اللهِ وَالْخَرُوفِ.

بطرس الأولى ٢:٢٤الترتيب ٣٥

الَّذِي حَمَلَ هُوَ نَفْسُهُ خَطَايَانَا فِي جَسَدِهِ عَلَى الْخَشَبَةِ، لِكَيْ نَمُوتَ عَنِ الْخَطَايَا فَنَحْيَا لِلْبِرِّ. الَّذِي بِجَلْدَتِهِ شُفِيتُمْ.

الرؤيا ٢:٧الترتيب ٢٥

مَنْ لَهُ أُذُنٌ فَلْيَسْمَعْ مَا يَقُولُهُ الرُّوحُ لِلْكَنَائِسِ. مَنْ يَغْلِبُ فَسَأُعْطِيهِ أَنْ يَأْكُلَ مِنْ شَجَرَةِ الْحَيَاةِ الَّتِي فِي وَسَطِ فِرْدَوْسِ اللهِ».

تكوين ٢:٩الترتيب ٢١

وَأَنْبَتَ الرَّبُّ الإِلهُ مِنَ الأَرْضِ كُلَّ شَجَرَةٍ شَهِيَّةٍ لِلنَّظَرِ وَجَيِّدَةٍ لِلأَكْلِ، وَشَجَرَةَ الْحَيَاةِ فِي وَسَطِ الْجَنَّةِ، وَشَجَرَةَ مَعْرِفَةِ الْخَيْرِ وَالشَّرِّ.

الرؤيا ٢٢:١٤الترتيب ١٧

طُوبَى لِلَّذِينَ يَصْنَعُونَ وَصَايَاهُ لِكَيْ يَكُونَ سُلْطَانُهُمْ عَلَى شَجَرَةِ الْحَيَاةِ، وَيَدْخُلُوا مِنَ الأَبْوَابِ إِلَى الْمَدِينَةِ،

الأمثال ٣:١٨الترتيب ١١

هِيَ شَجَرَةُ حَيَاةٍ لِمُمْسِكِيهَا، وَالْمُتَمَسِّكُ بِهَا مَغْبُوطٌ.

الرؤيا ٢٢:١٩الترتيب ١١

وَإِنْ كَانَ أَحَدٌ يَحْذِفُ مِنْ أَقْوَالِ كِتَابِ هذِهِ النُّبُوَّةِ، يَحْذِفُ اللهُ نَصِيبَهُ مِنْ سِفْرِ الْحَيَاةِ، وَمِنَ الْمَدِينَةِ الْمُقَدَّسَةِ، وَمِنَ الْمَكْتُوبِ فِي هذَا الْكِتَابِ.

الرؤيا ٢١:٢٤الترتيب ٩

وَتَمْشِي شُعُوبُ الْمُخَلَّصِينَ بِنُورِهَا، وَمُلُوكُ الأَرْضِ يَجِيئُونَ بِمَجْدِهِمْ وَكَرَامَتِهِمْ إِلَيْهَا.

ملاخي ٤:٢الترتيب ٨

«وَلَكُمْ أَيُّهَا الْمُتَّقُونَ اسْمِي تُشْرِقُ شَمْسُ الْبِرِّ وَالشِّفَاءُ فِي أَجْنِحَتِهَا، فَتَخْرُجُونَ وَتَنْشَأُونَ كَعُجُولِ الصِّيرَةِ.

حزقيال ٤٧:١الترتيب ٧

ثُمَّ أَرْجَعَنِي إِلَى مَدْخَلِ الْبَيْتِ وَإِذَا بِمِيَاهٍ تَخْرُجُ مِنْ تَحْتِ عَتَبَةِ الْبَيْتِ نَحْوَ الْمَشْرِقِ، لأَنَّ وَجْهَ الْبَيْتِ نَحْوَ الْمَشْرِقِ. وَالْمِيَاهُ نَازِلَةٌ مِنْ تَحْتِ جَانِبِ الْبَيْتِ الأَيْمَنِ عَنْ جَنُوبِ الْمَذْبَحِ.

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