الرؤيا ٢١:٤

There shall be no more death - Because there shall be a general resurrection. And this is the inference which St Paul makes from his doctrine of a general resurrection, Co1 15:26, where he says, "The last enemy that shall be destroyed is death." But death cannot be destroyed by there being simply no farther death; death can only be destroyed and annihilated by a general resurrection; if there be no general resurrection, it is most evident that death will still retain his empire. Therefore, the fact that there shall be no more death assures the fact that there shall be a general resurrection; and this also is a proof that, after the resurrection, there shall be no more death. See the whole of the note on Co1 15:27.

all tears--Greek, "every tear." no more death--Greek, "death shall be no more." Therefore it is not the millennium, for in the latter there is death (Isa 65:20; Co1 15:26, Co1 15:54, "the last enemy . . . destroyed is death," Rev 20:14, after the millennium). sorrow--Greek, "mourning." passed away--Greek, "departed," as in Rev 21:1.

And God shall wipe away all tears from their eyes,.... Occasioned by sin, Satan, the hidings of God's face, and afflictive dispensations of Providence; for these will be no more: and there shall be no more death; natural or violent; there will be no more putting of the saints to death, or persecution of them unto death, as in former times; nor will they die a natural death any more; these children of the resurrection, and inhabitants of the new heaven and earth, will be like the angels, who die not; there will be no more deadness as to spiritual things among the saints; and as for the second death, that will have no power over them. So the Jews say (u), , "there is no death in the world to come"; good is laid up for the righteous in the world to come, and with them is no death (x); and after the resurrection the body is perfect, and shall never after taste the taste of death (y). Neither sorrow, nor crying; on account of sin, or because of oppression and persecution, or through the loss of near relations and friends; sorrow and sighing will flee away, all occasions thereof being gone: neither shall there be any more pain; either of body or mind; there will be nothing to afflict the mind, and make that uneasy, but all the reverse; nor will there be any sickness or diseases of body, for the body will be raised glorious, powerful, incorruptible, and spiritual. For the former things are passed away; not only the first heaven and earth, the world, its fashion, and its lusts; but the former grievous times under Rome Pagan and Papal, and everything which in this present life gives uneasiness and distress. (u) Echa Rabbati, fol. 48. 2. & Midrash Kohelet, fol. 61. 2. (x) Maimon. Teshuva, c. 8. sect. 1. (y) Midrash Hanneelam in Zohar in Gen. fol. 70. 1.

Hitherto the prophecy of this book has presented to us a very remarkable mixture of light and shade, prosperity and adversity, mercy and judgment, in the conduct of divine Providence towards the church in the world: now, at the close of all, the day breaks, and the shadows flee away; a new world now appears, the former having passed away. Some are willing to understand all that is said in these last two chapters of the state of the church even here on earth, in the glory of the latter days; but others, more probably, take it as a representation of the perfect and triumphant state of the church in heaven. Let but the faithful saints and servants of God wait awhile, and they shall not only see, but enjoy, the perfect holiness and happiness of that world. In this chapter you have, I. An introduction to the vision of the new Jerusalem (Rev 21:1-9). II. The vision itself (Rev 21:10, etc.)

21:4 no more death or sorrow or crying or pain: See Isa 25:8; 1 Cor 15:54. God’s people will know the creative wholeness and salvation that Christ brings (see 2 Cor 5:17; Gal 6:15).