الرؤيا ١٩:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَعَيْنَاهُ كَلَهِيبِ نَارٍ، وَعَلَى رَأْسِهِ تِيجَانٌ كَثِيرَةٌ، وَلَهُ اسْمٌ مَكْتُوبٌ لَيْسَ أَحَدٌ يَعْرِفُهُ إِّلاَ هُوَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Identifying Him with the Son of man similarly described, Rev 1:14. many crowns--Greek, "diadems": not merely (Greek, "stephanoi") garlands of victory, but royal crowns, as KING OF KINGS. Christ's diadem comprises all the diadems of the earth and of heavenly powers too. Contrast the papal tiara composed of three diadems. Compare also the little horn (Antichrist) that overcomes the three horns or kingdoms, Dan 7:8, Dan 7:24 (QuÃ&brvbrre, the Papacy? or some three kingdoms that succeed the papacy, which itself, as a temporal kingdom, was made up at first of three kingdoms, the exarchate of Ravenna, the kingdom of the Lombards, and the state of Rome, obtained by Pope Zachary and Stephen II from Pepin, the usurper of the French dominion). Also, the seven crowns (diadems) on the seven heads of the dragon (Rev 12:3), and ten diadems on the ten heads of the beast. These usurpers claim the diadems which belong to Christ alone. he had a name written--B and Syriac insert, "He had names written, and a name written," &c., meaning that the names of the dominion which each diadem indicated were written on them severally. But A, Vulgate, ORIGEN, and CYPRIAN omits the words, as English Version. name . . . that no man knew but . . . himself-- (Jdg 13:18; Co1 2:9, Co1 2:11; Jo1 3:2). The same is said of the "new name" of believers. In this, as in all other respects, the disciple is made like his Lord. The Lord's own "new name" is to be theirs, and to be "in their foreheads"; whence we may infer that His as yet unknown name also is written on His forehead; as the high priest had "Holiness to the Lord" inscribed on the miter on his brow. John saw it as "written," but knew not its meaning. It is, therefore, a name which in all its glorious significancy can be only understood when the union o…
افتح المصدر ↗In this chapter we have, I. A further account of the triumphant song of angels and saints for the fall of Babylon (Rev 19:1-4). II. The marriage between Christ and the church proclaimed and perfected (Rev 19:5-10). III. Another warlike expedition of the glorious head and husband of the church, with the success of it (Rev 19:10, etc.).
افتح المصدر ↗19:12 His eyes were like flames of fire: See 1:14-16; Dan 10:6. • Christ, wearing many crowns, is contrasted with the dragon, whose seven heads were each crowned (see Rev 12:3).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَلَهُ عَلَى ثَوْبِهِ وَعَلَى فَخْذِهِ اسْمٌ مَكْتُوبٌ:«مَلِكُ الْمُلُوكِ وَرَبُّ الأَرْبَابِ».
وَالْتَفَتَ إِلَى تَلاَمِيذِهِ وَقَالَ:«كُلُّ شَيْءٍ قَدْ دُفِعَ إِلَيَّ مِنْ أَبِي. وَلَيْسَ أَحَدٌ يَعْرِفُ مَنْ هُوَ الابْنُ إِلاَّ الآبُ، وَلاَ مَنْ هُوَ الآبُ إِلاَّ الابْنُ، وَمَنْ أَرَادَ الابْنُ أَنْ يُعْلِنَ لَهُ».
وَأَمَّا رَأْسُهُ وَشَعْرُهُ فَأَبْيَضَانِ كَالصُّوفِ الأَبْيَضِ كَالثَّلْجِ، وَعَيْنَاهُ كَلَهِيبِ نَارٍ.
كُلُّ شَيْءٍ قَدْ دُفِعَ إِلَيَّ مِنْ أَبِي، وَلَيْسَ أَحَدٌ يَعْرِفُ الابْنَ إِلاَّ الآبُ، وَلاَ أَحَدٌ يَعْرِفُ الآبَ إِلاَّ الابْنُ وَمَنْ أَرَادَ الابْنُ أَنْ يُعْلِنَ لَهُ.
فَتَقَدَّمَ يَسُوعُ وَكَلَّمَهُمْ قَائِلاً:«دُفِعَ إِلَيَّ كُلُّ سُلْطَانٍ فِي السَّمَاءِ وَعَلَى الأَرْضِ،
لأَنَّهُ يُولَدُ لَنَا وَلَدٌ وَنُعْطَى ابْنًا، وَتَكُونُ الرِّيَاسَةُ عَلَى كَتِفِهِ، وَيُدْعَى اسْمُهُ عَجِيبًا، مُشِيرًا، إِلهًا قَدِيرًا، أَبًا أَبَدِيًّا، رَئِيسَ السَّلاَمِ.
وَلكِنَّ الَّذِي وُضِعَ قَلِيلاً عَنِ الْمَلاَئِكَةِ، يَسُوعَ، نَرَاهُ مُكَلَّلاً بِالْمَجْدِ وَالْكَرَامَةِ، مِنْ أَجْلِ أَلَمِ الْمَوْتِ، لِكَيْ يَذُوقَ بِنِعْمَةِ اللهِ الْمَوْتَ لأَجْلِ كُلِّ وَاحِدٍ.
مَنْ يَغْلِبُ فَسَأَجْعَلُهُ عَمُودًا فِي هَيْكَلِ إِلهِي، وَلاَ يَعُودُ يَخْرُجُ إِلَى خَارِجٍ، وَأَكْتُبُ عَلَيْهِ اسْمَ إِلهِي، وَاسْمَ مَدِينَةِ إِلهِي، أُورُشَلِيمَ الْجَدِيدَةِ النَّازِلَةِ مِنَ السَّمَاءِ مِنْ عِنْدِ إِلهِي، وَاسْمِي الْجَدِيدَ.
وَتَنْقُصَهُ قَلِيلاً عَنِ الْمَلاَئِكَةِ، وَبِمَجْدٍ وَبَهَاءٍ تُكَلِّلُهُ.
وَظَهَرَتْ آيَةٌ أُخْرَى فِي السَّمَاءِ: هُوَذَا تِنِّينٌ عَظِيمٌ أَحْمَرُ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، وَعَلَى رُؤُوسِهِ سَبْعَةُ تِيجَانٍ.