الرؤيا ١٧:٩

Compare Rev 13:18; Dan 12:10, where similarly spiritual discernment is put forward as needed in order to understand the symbolical prophecy. seven heads and seven mountains--The connection between mountains and kings must be deeper than the mere outward fact to which incidental allusion is made, that Rome (the then world city) is on seven hills (whence heathen Rome had a national festival called Septimontium, the feast of the seven-hilled city [PLUTARCH]; and on the imperial coins, just as here, she is represented as a woman seated on seven hills. Coin of Vespasian, described by CAPTAIN SMYTH [Roman Coins, p. 310; ACKERMAN, 1, p. 87]). The seven heads can hardly be at once seven kings or kingdoms (Rev 17:10), and seven geographical mountains. The true connection is, as the head is the prominent part of the body, so the mountain is prominent in the land. Like "sea" and "earth"and "waters . . . peoples" (Rev 17:15), so "mountains" have a symbolical meaning, namely, prominent seats of power. Especially such as are prominent hindrances to the cause of God (Psa 68:16-17; Isa 40:4; Isa 41:15; Isa 49:11; Eze 35:2); especially Babylon (which geographically was in a plain, but spiritually is called a destroying mountain, Jer 51:25), in majestic contrast to which stands Mount Zion, "the mountain of the Lord's house" (Isa 2:2), and the heavenly mount; Rev 21:10, "a great and high mountain . . . and that great city, the holy Jerusalem." So in Dan 2:35, the stone becomes a mountain--Messiah's universal kingdom supplanting the previous world kingdoms. As nature shadows forth the great realities of the spiritual world, so seven-hilled Rome is a representative of the seven-headed world power of which the dragon has been, and is the prince. The "seven kings" are hereby distinguished fro…

This chapter contains another representation of those things that had been revealed before concerning the wickedness and ruin of antichrist. This antichrist had been before represented as a beast, and is now described as a great whore. And here, I. The apostle is invited to see this vile woman (Rev 17:1, Rev 17:2). II. He tells us what an appearance she made (Rev 17:3-6). III. The mystery of it is explained to him (Rev 17:7-12). And, IV. Her ruin foretold (Rev 17:13, etc.).

17:9 The seven heads of the beast represent the seven hills on which Rome was built (see study note on 16:10-11). • the woman: see 17:3-6.