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الرؤيا ١٣:١١

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ثُمَّ رَأَيْتُ وَحْشًا آخَرَ طَالِعًا مِنَ الأَرْضِ، وَكَانَ لَهُ قَرْنَانِ شِبْهُ خَرُوفٍ، وَكَانَ يَتَكَلَّمُ كَتِنِّينٍ،

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 11

another beast--"the false prophet." out of the earth--out of society civilized, consolidated, and ordered, but still, with all its culture, of earth earthy: as distinguished from "the sea," the troubled agitations of various peoples out of which the world power and its several kingdoms have emerged. "The sacerdotal persecuting power, pagan and Christian; the pagan priesthood making an image of the emperors which they compelled Christians to worship, and working wonders by magic and omens; the Romish priesthood, the inheritors of pagan rites, images, and superstitions, lamb-like in Christian professions, dragon-like in word and act" [ALFORD, and so the Spanish Jesuit, LACUNZA, writing under the name BEN EZRA]. As the first beast was like the Lamb in being, as it were, wounded to death, so the second is like the Lamb in having two lamb-like horns (its essential difference from the Lamb is marked by its having TWO, but the Lamb SEVEN horns, Rev 5:6). The former paganism of the world power, seeming to be wounded to death by Christianity, revives. In its second beast-form it is Christianized heathendom ministering to the former, and having earthly culture and learning to recommend it. The second beast's, or false prophet's rise, coincides in time with the healing of the beast's deadly wound and its revival (Rev 13:12-14). Its manifold character is marked by the Lord (Mat 24:11, Mat 24:24), "Many false prophets shall rise," where He is speaking of the last days. As the former beast corresponds to the first four beasts of Daniel, so the second beast, or the false prophet, to the little horn starting up among the ten horns of the fourth beast. This Antichristian horn has not only the mouth of blasphemy (Rev 13:5), but also "the eyes of man" (Dan 7:8): the former is also in the…

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Matthew Henry Bible Commentaryآية 11

Those who think the first beast signifies Rome pagan by this second beast would understand Rome papal, which promotes idolatry and tyranny, but in a more soft and lamb-like manner: those that understand the first beast of the secular power of the papacy take the second to intend its spiritual and ecclesiastical powers, which act under the disguise of religion and charity to the souls of men. Here observe, I. The form and shape of this second beast: He had two horns like a lamb, but a mouth that spoke like the dragon. All agree that this must be some great impostor, who, under a pretence of religion, shall deceive the souls of men. The papists would have it to be Apollonius Tyranaeus; but Dr. More has rejected that opinion, and fixes it upon the ecclesiastical powers of the papacy. The pope shows the horns of a lamb, pretends to be the vicar of Christ upon earth, and so to be vested with his power and authority; but his speech betrays him, for he gives forth those false doctrines and cruel decrees which show him to belong to the dragon, and not to the Lamb. II. The power which he exercises: All the power of the former beast (Rev 13:12); he promotes the same interest, pursues the same design in substance, which is, to draw men off from worshipping the true God to worshipping those who by nature are no gods, and subject the souls and consciences of men to the will and authority of men, in opposition to the will of God. This design is promoted by the popery as well as by paganism, and by the crafty arts of popery as well as by the secular arm, both serving the interests of the devil, though in a different manner. III. The methods by which this second beast carried on his interests and designs; they are of three sorts: - 1. Lying wonders, pretended miracles, by which they sh…

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Tyndale Open Study Notesآية 11

13:11-18 another beast: This second beast, the third member of the evil trinity (see study note on 12:18–13:18), is later called the “false prophet” (16:13). As a high priest of false religion, he leads the world into worshiping the first beast and the dragon (see also 16:13-14). 13:11 The beast is portrayed as a lamb, the same symbol used to represent Christ (see 5:6-13; 7:9-17; 14:1-4), but this lamb spoke like a dragon. The image is of a fraudulent messiah. • The two horns might stand for two emperors, perhaps Nero and Domitian.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

دانيال ٧:٨الترتيب ٧

كُنْتُ مُتَأَمِّلاً بِالْقُرُونِ، وَإِذَا بِقَرْنٍ آخَرَ صَغِيرٍ طَلَعَ بَيْنَهَا، وَقُلِعَتْ ثَلاَثَةٌ مِنَ الْقُرُونِ الأُولَى مِنْ قُدَّامِهِ، وَإِذَا بِعُيُونٍ كَعُيُونِ الإِنْسَانِ فِي هذَا الْقَرْنِ، وَفَمٍ مُتَكَلِّمٍ بِعَظَائِمَ.

متى ٧:١٥الترتيب ٦

«اِحْتَرِزُوا مِنَ الأَنْبِيَاءِ الْكَذَبَةِ الَّذِينَ يَأْتُونَكُمْ بِثِيَاب الْحُمْلاَنِ، وَلكِنَّهُمْ مِنْ دَاخِل ذِئَابٌ خَاطِفَةٌ!

الرؤيا ١٧:٦الترتيب ٤

وَرَأَيْتُ الْمَرْأَةَ سَكْرَى مِنْ دَمِ الْقِدِّيسِينَ وَمِنْ دَمِ شُهَدَاءِ يَسُوعَ. فَتَعَجَّبْتُ لَمَّا رَأَيْتُهَا تَعَجُّبًا عَظِيمًا!

الرؤيا ١٦:١٣الترتيب ٣

وَرَأَيْتُ مِنْ فَمِ التِّنِّينِ، وَمِنْ فَمِ الْوَحْشِ، وَمِنْ فَمِ النَّبِيِّ الْكَذَّابِ، ثَلاَثَةَ أَرْوَاحٍ نَجِسَةٍ شِبْهَ ضَفَادِعَ،

الرؤيا ١٣:١٧الترتيب ٣

وَأَنْ لاَ يَقْدِرَ أَحَدٌ أَنْ يَشْتَرِيَ أَوْ يَبِيعَ، إِّلاَّ مَنْ لَهُ السِّمَةُ أَوِ اسْمُ الْوَحْشِ أَوْ عَدَدُ اسْمِهِ.

رومية ١٦:١٨الترتيب ٣

لأَنَّ مِثْلَ هؤُلاَءِ لاَ يَخْدِمُونَ رَبَّنَا يَسُوعَ الْمَسِيحَ بَلْ بُطُونَهُمْ. وَبِالْكَلاَمِ الطَّيِّبِ وَالأَقْوَالِ الْحَسَنَةِ يَخْدَعُونَ قُلُوبَ السُّلَمَاءِ.

الرؤيا ١١:٧الترتيب ٣

وَمَتَى تَمَّمَا شَهَادَتَهُمَا، فَالْوَحْشُ الصَّاعِدُ مِنَ الْهَاوِيَةِ سَيَصْنَعُ مَعَهُمَا حَرْبًا وَيَغْلِبُهُمَا وَيَقْتُلُهُمَا.

تسالونيكي الثانية ٢:٤الترتيب ٢

الْمُقَاوِمُ وَالْمُرْتَفِعُ عَلَى كُلِّ مَا يُدْعَى إِلهًا أَوْ مَعْبُودًا، حَتَّى إِنَّهُ يَجْلِسُ فِي هَيْكَلِ اللهِ كَإِلهٍ، مُظْهِرًا نَفْسَهُ أَنَّهُ إِلهٌ.

الرؤيا ١٧:٨الترتيب ١

الْوَحْشُ الَّذِي رَأَيْتَ، كَانَ وَلَيْسَ الآنَ، وَهُوَ عَتِيدٌ أَنْ يَصْعَدَ مِنَ الْهَاوِيَةِ وَيَمْضِيَ إِلَى الْهَلاَكِ. وَسَيَتَعَجَّبُ السَّاكِنُونَ عَلَى الأَرْضِ، الَّذِينَ لَيْسَتْ أَسْمَاؤُهُمْ مَكْتُوبَةً فِي سِفْرِ الْحَيَاةِ مُنْذُ تَأْسِيسِ الْعَالَمِ، حِينَمَا يَرَوْنَ الْوَحْشَ أَنَّهُ كَانَ وَلَيْسَ الآنَ، مَعَ أَنَّهُ كَائِنٌ.

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