تأمّل عميق

يوحنا الأولى ٢:٢٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَالآنَ أَيُّهَا الأَوْلاَدُ، اثْبُتُوا فِيهِ، حَتَّى إِذَا أُظْهِرَ يَكُونُ لَنَا ثِقَةٌ، وَلاَ نَخْجَلُ مِنْهُ فِي مَجِيئِهِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 28

little children--Greek, "little sons," as in Jo1 2:12; believers of every stage and age. abide in him--Christ. John repeats his monition with a loving appellation, as a father addressing dear children. when--literally, "if"; the uncertainty is not as to the fact, but the time. appear--Greek, "be manifested." we--both writer and readers. ashamed before him--literally, "from Him"; shrink back from Him ashamed. Contrast "boldness in the day of judgment," Jo1 4:17; compare Jo1 3:21; Jo1 5:14. In the Apocalypse (written, therefore, BENGEL thinks, subsequently), Christ's coming is represented as put off to a greater distance.

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Matthew Henry Bible Commentaryآية 28

From the blessing of the sacred unction the apostle proceeds in his advice and exhortation to constancy in and with Christ: And now, little children, abide in him, Jo1 2:28. The apostle repeats his kind appellation, little children, which I suppose does not so much denote their diminutiveness as his affection, and therefore, I judge, may be rendered dear children. He would persuade by love, and prevail by endearment as well as by reason. "Not only the love of Christ, but the love of you, constrains us to inculcate your perseverance, and that you would abide in him, in the truth relating to his person, and in your union with him and allegiance to him." Evangelical privileges are obligatory to evangelical duties; and those that are anointed by the Lord Jesus are highly obliged to abide with him in opposition to all adversaries whatever. This duty of perseverance and constancy in trying times is strongly urged by the two following considerations: - 1. From the consideration of his return at the great day of account: That when he shall appear we may have confidence, and not be ashamed before him at his coming, Jo1 2:28. It is here taken for granted that the Lord Jesus will come again. This was part of that truth they had heart from the beginning. And, when he shall come again, he will publicly appear, be manifested to all. When he was here before, he came privately, in comparison. He proceeded from a womb, and was introduced into a stable: but, when he shall come again, he will come from the opened heavens, and every eye shall see him; and then those who have continued with him throughout all their temptations shall have confidence, assurance, and joy, in the sight of him. They shall lift up their heads with unspeakable triumph, as knowing that their complete redemption com…

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Tyndale Open Study Notesآية 28

2:28-29 To remain in fellowship with Christ means, in part, not being misled by any kind of false teaching. If John’s readers listen to the false teachers, they will not be in fellowship with Christ and will have reason to shrink back from him in shame when he returns, because of the judgment coming upon them.

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Strong's Concordanceآية 28

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… τεκνίον (tekníon, G5040) — an infant, i.e. (plural figuratively) darlings (Christian converts) μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… αἰσχύνομαι (aischýnomai, G153) — to feel shame (for oneself) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

يوحنا الأولى ٤:١٧الترتيب ٣٠

بِهذَا تَكَمَّلَتِ الْمَحَبَّةُ فِينَا: أَنْ يَكُونَ لَنَا ثِقَةٌ فِي يَوْمِ الدِّينِ، لأَنَّهُ كَمَا هُوَ فِي هذَا الْعَالَمِ، هكَذَا نَحْنُ أَيْضًا.

مرقس ٨:٣٨الترتيب ٢٠

لأَنَّ مَنِ اسْتَحَى بِي وَبِكَلاَمِي فِي هذَا الْجِيلِ الْفَاسِقِ الْخَاطِئِ، فَإِنَّ ابْنَ الإِنْسَانِ يَسْتَحِي بِهِ مَتَى جَاءَ بِمَجْدِ أَبِيهِ مَعَ الْمَلاَئِكَةِ الْقِدِّيسِينَ».

يوحنا الأولى ٣:٢الترتيب ١٧

أَيُّهَا الأَحِبَّاءُ، الآنَ نَحْنُ أَوْلاَدُ اللهِ، وَلَمْ يُظْهَرْ بَعْدُ مَاذَا سَنَكُونُ. وَلكِنْ نَعْلَمُ أَنَّهُ إِذَا أُظْهِرَ نَكُونُ مِثْلَهُ، لأَنَّنَا سَنَرَاهُ كَمَا هُوَ.

تسالونيكي الأولى ٣:١٣الترتيب ١٧

لِكَيْ يُثَبِّتَ قُلُوبَكُمْ بِلاَ لَوْمٍ فِي الْقَدَاسَةِ، أَمَامَ اللهِ أَبِينَا فِي مَجِيءِ رَبِّنَا يَسُوعَ الْمَسِيحِ مَعَ جَمِيعِ قِدِّيسِيهِ.

يوحنا الأولى ٣:٢١الترتيب ١٥

أَيُّهَا الأَحِبَّاءُ، إِنْ لَمْ تَلُمْنَا قُلُوبُنَا، فَلَنَا ثِقَةٌ مِنْ نَحْوِ اللهِ.

كولوسي ٣:٤الترتيب ١٢

مَتَى أُظْهِرَ الْمَسِيحُ حَيَاتُنَا، فَحِينَئِذٍ تُظْهَرُونَ أَنْتُمْ أَيْضًا مَعَهُ فِي الْمَجْدِ.

العبرانيين ٩:٢٨الترتيب ١٠

هكَذَا الْمَسِيحُ أَيْضًا، بَعْدَمَا قُدِّمَ مَرَّةً لِكَيْ يَحْمِلَ خَطَايَا كَثِيرِينَ، سَيَظْهَرُ ثَانِيَةً بِلاَ خَطِيَّةٍ لِلْخَلاَصِ لِلَّذِينَ يَنْتَظِرُونَهُ.

ملاخي ٣:٢الترتيب ٩

وَمَنْ يَحْتَمِلُ يَوْمَ مَجِيئِهِ؟ وَمَنْ يَثْبُتُ عِنْدَ ظُهُورِهِ؟ لأَنَّهُ مِثْلُ نَارِ الْمُمَحِّصِ، وَمِثْلُ أَشْنَانِ الْقَصَّارِ.

يوحنا الأولى ٢:١الترتيب ٩

يَا أَوْلاَدِي، أَكْتُبُ إِلَيْكُمْ هذَا لِكَيْ لاَ تُخْطِئُوا. وَإِنْ أَخْطَأَ أَحَدٌ فَلَنَا شَفِيعٌ عِنْدَ الآبِ، يَسُوعُ الْمَسِيحُ الْبَارُّ.

بطرس الأولى ٥:٤الترتيب ٨

وَمَتَى ظَهَرَ رَئِيسُ الرُّعَاةِ تَنَالُونَ إِكْلِيلَ الْمَجْدِ الَّذِي لاَ يَبْلَى.

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