بطرس الثانية ٢:١٥

have--Some of the seducers are spoken of as already come, others as yet to come. following--out: so the Greek. the way-- (Num 22:23, Num 22:32; Isa 56:11). son of Bosor--the same as Beor (Num 22:5). This word was adopted, perhaps, because the kindred word Basar means flesh; and Balaam is justly termed son of carnality, as covetous, and the enticer of Israel to lust. loved the wages of unrighteousness--and therefore wished (in order to gain them from Balak) to curse Israel whom God had blessed, and at last gave the hellish counsel that the only way to bring God's curse on Israel was to entice them to fleshly lust and idolatry, which often go together.

The apostle, having in the foregoing chapter exhorted them to proceed and advance in the Christian race, now comes to remove, as much as in him lay, what he could not but apprehend would hinder their complying with his exhortation. He therefore gives them fair warning of false teachers, by whom they might be in danger of being seduced. To prevent this, I. He describes these seducers as impious in themselves, and very pernicious to others (Pe2 2:1-3). II. He assures them of the punishment that shall be inflicted on them (Pe2 2:3-6). III. He tells us how contrary the method is which God takes with those who fear him (Pe2 2:7-9). IV. He fills up the rest of the chapter with a further description of those seducers of whom he would have them beware.

2:15 who loved to earn money by doing wrong: Despite consulting with God about what he should do, Balaam was determined to go his own way in hopes of receiving Balak’s money (see Num 22–24). The Old Testament account hints at Balaam’s greed, and Jewish tradition developed this theme (see Numbers Rabbah 20:10; Mishnah Avot 5:22; Philo, Moses 1:266-268).