تأمّل عميق

بطرس الأولى ٣:١٠

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لأَنَّ:«مَنْ أَرَادَ أَنْ يُحِبَّ الْحَيَاةَ وَيَرَى أَيَّامًا صَالِحَةً، فَلْيَكْفُفْ لِسَانَهُ عَنِ الشَّرِّ وَشَفَتَيْهِ أَنْ تَتَكَلَّمَا بِالْمَكْرِ،

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 10

will love--Greek, "wishes to love." He who loves life (present and eternal), and desires to continue to do so, not involving himself in troubles which will make this life a burden, and cause him to forfeit eternal life. Peter confirms his exhortation, Pe1 3:9, by Psa 34:12-16. refrain--curb, literally, "cause to cease"; implying that our natural inclination and custom is to speak evil. "Men commonly think that they would be exposed to the wantonness of their enemies if they did not strenuously vindicate their rights. But the Spirit promises a life of blessedness to none but those who are gentle and patient of evils" [CALVIN]. evil . . . guile--First he warns against sins of the tongue, evil-speaking, and deceitful, double-tongued speaking; next, against acts of injury to one's neighbor.

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Matthew Henry Bible Commentaryآية 10

Wherein the apostle describes the duties of husbands and wives one to another, beginning with the duty of the wife (Pe1 3:1-7). He exhorts Christians to unity, love, compassion, peace, and patience under sufferings; to oppose the slanders of their enemies, not by returning evil for evil, or railing for railing, but by blessing; by a ready account of their faith and hope, and by keeping a good conscience (Pe1 3:8-17). To encourage them to this, he proposes the example of Christ, who suffered, the just for the unjust, but yet punished the old world for their disobedience, and saved the few who were faithful in the days of Noah (Pe1 3:18 to the end).

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Tyndale Open Study Notesآية 10

3:10-12 Peter underscores the relationship between conduct and blessing by quoting Ps 34:12-16. This psalm is prominent in early Christian teaching (see also 1 Pet 2:3; Heb 12:14). The text focuses on curbing sins of speech, resisting evil, and doing good. It also highlights the promise of blessing for obedience.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 10

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) ζωή (zōḗ, G2222) — life (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… παύω (paúō, G3973) — to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… χεῖλος (cheîlos, G5491) — a lip (as a pouring place); figuratively, a margin (of water)

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

يعقوب ١:٢٦الترتيب ٢١

إِنْ كَانَ أَحَدٌ فِيكُمْ يَظُنُّ أَنَّهُ دَيِّنٌ، وَهُوَ لَيْسَ يُلْجِمُ لِسَانَهُ، بَلْ يَخْدَعُ قَلْبَهُ، فَدِيَانَةُ هذَا بَاطِلَةٌ.

بطرس الأولى ٢:٢٢الترتيب ١٣

«الَّذِي لَمْ يَفْعَلْ خَطِيَّةً، وَلاَ وُجِدَ فِي فَمِهِ مَكْرٌ»،

بطرس الأولى ٢:١الترتيب ١٣

فَاطْرَحُوا كُلَّ خُبْثٍ وَكُلَّ مَكْرٍ وَالرِّيَاءَ وَالْحَسَدَ وَكُلَّ مَذَمَّةٍ،

الرؤيا ١٤:٥الترتيب ١٠

وَفِي أَفْوَاهِهِمْ لَمْ يُوجَدْ غِشٌّ، لأَنَّهُمْ بِلاَ عَيْبٍ قُدَّامَ عَرْشِ اللهِ.

يوحنا ١:٤٧الترتيب ٧

وَرَأَى يَسُوعُ نَثَنَائِيلَ مُقْبِلاً إِلَيْهِ، فَقَالَ عَنْهُ:«هُوَذَا إِسْرَائِيلِيٌّ حَقًّا لاَ غِشَّ فِيهِ».

الأمثال ٨:٣٥الترتيب ٦

لأَنَّهُ مَنْ يَجِدُنِي يَجِدُ الْحَيَاةَ، وَيَنَالُ رِضًى مِنَ الرَّبِّ،

يوحنا ١٢:٢٥الترتيب ٦

مَنْ يُحِبُّ نَفْسَهُ يُهْلِكُهَا، وَمَنْ يُبْغِضُ نَفْسَهُ فِي هذَا الْعَالَمِ يَحْفَظُهَا إِلَى حَيَاةٍ أَبَدِيَّةٍ.

الأمثال ٣:٢الترتيب ٦

فَإِنَّهَا تَزِيدُكَ طُولَ أَيَّامٍ، وَسِنِي حَيَاةٍ وَسَلاَمَةً.

الأمثال ٤:٢٢الترتيب ٥

لأَنَّهَا هِيَ حَيَاةٌ لِلَّذِينَ يَجِدُونَهَا، وَدَوَاءٌ لِكُلِّ الْجَسَدِ.

متى ١٩:١٧الترتيب ٥

فَقَالَ لَهُ:«لِمَاذَا تَدْعُوني صَالِحًا؟ لَيْسَ أَحَدٌ صَالِحًا إِلاَّ وَاحِدٌ وَهُوَ اللهُ. وَلكِنْ إِنْ أَرَدْتَ أَنْ تَدْخُلَ الْحَيَاةَ فَاحْفَظِ الْوَصَايَا».

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