بطرس الأولى ١:٢٠

God's eternal foreordination of Christ's redeeming sacrifice, and completion of it in these last times for us, are an additional obligation on us to our maintaining a holy walk, considering how great things have been thus done for us. Peter's language in the history corresponds with this here: an undesigned coincidence and mark of genuineness. Redemption was no afterthought, or remedy of an unforeseen evil, devised at the time of its arising. God's foreordaining of the Redeemer refutes the slander that, on the Christian theory, there is a period of four thousand years of nothing but an incensed God. God chose us in Christ before the foundation of the world (Eph 1:4). manifest--in His incarnation in the fulness of the time. He existed from eternity before He was manifested. in these last times-- Co1 10:11, "the ends of the world." This last dispensation, made up of "times" marked by great changes, but still retaining a general unity, stretches from Christ's ascension to His coming to judgment.

The apostle describes the persons to whom he writes, and salutes them (Pe1 1:1, Pe1 1:2), blesses God for their regeneration to a lively hope of eternal salvation (Pe1 1:3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (Pe1 1:6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (Pe1 1:10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (Pe1 1:13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (Pe1 1:22-25).

1:20 With Christ’s coming, Old Testament promises of redemption are being fulfilled and the last days have begun.