تثنية ٤:٤٤
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وَهذِهِ هِيَ الشَّرِيعَةُ الَّتِي وَضَعَهَا مُوسَى أَمَامَ بَنِي إِسْرَائِيلَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Announcement of the Discourse upon the Law. - First of all, in Deu 4:44, we have the general notice in the form of a heading: "This is the Thorah which Moses set before the children of Israel;" and then, in Deu 4:45, Deu 4:46, a fuller description of the Thorah according to its leading features, "testimonies, statutes, and rights" (see at Deu 4:1), together with a notice of the place and time at which Moses delivered this address. "On their coming out of Egypt," i.e., not "after they had come out," but during the march, before they had reached the goal of their journeyings, viz., (Deu 4:46) when they were still on the other side of the Jordan. "In the valley," as in Deu 3:29. "In the land of Sihon," and therefore already upon ground which the Lord had given them for a possession. The importance of this possession as the first-fruit and pledge of the fulfilment of the further promises of God, led Moses to mention again, though briefly, the defeat of the two kings of the Amorites, together with the conquest of their land, just as he had done before in Deu 2:32-36 and 3:1-17. On Deu 4:48, cf. Deu 3:9, Deu 3:12-17. Sion, for Hermon (see at Deu 3:9).
افتح المصدر ↗In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable (v. 1-40). II. The appointing of the cities of refuge on that side Jordan (Deu 4:41-43). III. The particular description of the place where Moses delivered the following repetition of the law (Deu 4:44, etc.).
افتح المصدر ↗4:44 body of instruction (Hebrew torah): The Hebrew noun is derived from the verb yarah, “to teach”; its basic meaning is instruction. The Greek Old Testament understands the term to mean “law.” In this context, the term introduces the body of instruction in the remainder of Deuteronomy (see study note on 5:1–26:19).
افتح المصدر ↗اللغة الأصلية
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الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مَلْعُونٌ مَنْ لاَ يُقِيمُ كَلِمَاتِ هذَا النَّامُوسِ لِيَعْمَلَ بِهَا. وَيَقُولُ جَمِيعُ الشَّعْبِ: آمِينَ.
وَتَكْتُبُ عَلَى الْحِجَارَةِ جَمِيعَ كَلِمَاتِ هذَا النَّامُوسِ نَقْشًا جَيِّدًا».
وَتَكْتُبُ عَلَيْهَا جَمِيعَ كَلِمَاتِ هذَا النَّامُوسِ، حِينَ تَعْبُرُ لِكَيْ تَدْخُلَ الأَرْضَ الَّتِي يُعْطِيكَ الرَّبُّ إِلهُكَ، أَرْضًا تَفِيضُ لَبَنًا وَعَسَلاً، كَمَا قَالَ لَكَ الرَّبُّ إِلهُ آبَائِكَ.
بِنَامُوسٍ أَوْصَانَا مُوسَى مِيرَاثًا لِجَمَاعَةِ يَعْقُوبَ.
«اُذْكُرُوا شَرِيعَةَ مُوسَى عَبْدِي الَّتِي أَمَرْتُهُ بِهَا فِي حُورِيبَ عَلَى كُلِّ إِسْرَائِيلَ. الْفَرَائِضَ وَالأَحْكَامَ.
هذِهِ هِيَ الْوَصَايَا الَّتِي أَوْصَى الرَّبُّ بِهَا مُوسَى إِلَى بَنِي إِسْرَائِيلَ فِي جَبَلِ سِينَاءَ.
لأَنَّ النَّامُوسَ بِمُوسَى أُعْطِيَ، أَمَّا النِّعْمَةُ وَالْحَقُّ فَبِيَسُوعَ الْمَسِيحِ صَارَا.
فِي عَبْرِ الأُرْدُنِّ، فِي أَرْضِ مُوآبَ، ابْتَدَأَ مُوسَى يَشْرَحُ هذِهِ الشَّرِيعَةَ قَائِلاً:
هذِهِ هِيَ الْوَصَايَا وَالأَحْكَامُ الَّتِي أَوْصَى بِهَا الرَّبُّ إِلَى بَنِي إِسْرَائِيلَ عَنْ يَدِ مُوسَى، فِي عَرَبَاتِ مُوآبَ عَلَى أُرْدُنِّ أَرِيحَا.