تثنية ٤:٣٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«فَاسْأَلْ عَنِ الأَيَّامِ الأُولَى الَّتِي كَانَتْ قَبْلَكَ، مِنَ الْيَوْمِ الَّذِي خَلَقَ اللهُ فِيهِ الإِنْسَانَ عَلَى الأَرْضِ، وَمِنْ أَقْصَاءِ السَّمَاءِ إِلَى أَقْصَائِهَا. هَلْ جَرَى مِثْلُ هذَا الأَمْرِ الْعَظِيمِ، أَوْ هَلْ سُمِعَ نَظِيرُهُ؟
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
But in order to accomplish something more than merely preserving the people from apostasy by the threat of punishment, namely, to secure a more faithful attachment and continued obedience to His commands by awakening the feeling of cordial love, Moses reminds them again of the glorious miracles of divine grace performed in connection with the election and deliverance of Israel, such as had never been heard of from the beginning of the world; and with this strong practical proof of the love of the true God, he brings his first address to a close. This closing thought in Deu 4:32 is connected by כּי (for) with the leading idea in Deu 4:31. "Jehovah thy God is a merciful God," to show that the sole ground for the election and redemption of Israel was the compassion of God towards the human race. "For ask now of the days that are past, from the day that God created man upon the earth, and from one end of the heaven unto the other, whether so great a thing has ever happened, or anything of the kind has been heard of:" i.e., the history of all times since the creation of man, and of all places under the whole heaven, can relate no such events as those which have happened to Israel, viz., at Sinai (Deu 4:33; cf. Deu 4:12). From this awfully glorious manifestation of God, Moses goes back in Deu 4:34 to the miracles with which God effected the deliverance of Israel out of Egypt. "Or has a god attempted (made the attempt) to come and take to himself people from people (i.e., to fetch the people of Israel out of the midst of the Egyptian nation), with temptations (the events in Egypt by which Pharaoh's relation to the Lord was put to the test; cf. Deu 6:22 and Deu 7:18-19), with signs and wonders (the Egyptian plagues, see Exo 7:3), and with conflict (at the Red Sea: Exo 14:14; Ex…
افتح المصدر ↗In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable (v. 1-40). II. The appointing of the cities of refuge on that side Jordan (Deu 4:41-43). III. The particular description of the place where Moses delivered the following repetition of the law (Deu 4:44, etc.).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
«اِسْأَلِ الْقُرُونَ الأُولَى وَتَأَكَّدْ مَبَاحِثَ آبَائِهِمْ،
اُذْكُرْ أَيَّامَ الْقِدَمِ، وَتَأَمَّلُوا سِنِي دَوْرٍ فَدَوْرٍ. اِسْأَلْ أَبَاكَ فَيُخْبِرَكَ، وَشُيُوخَكَ فَيَقُولُوا لَكَ.
فَيُرْسِلُ مَلاَئِكَتَهُ بِبُوق عَظِيمِ الصَّوْتِ، فَيَجْمَعُونَ مُخْتَارِيهِ مِنَ الأَرْبَعِ الرِّيَاحِ، مِنْ أَقْصَاءِ السَّمَاوَاتِ إِلَى أَقْصَائِهَا.
اَللَّهُمَّ، بِآذَانِنَا قَدْ سَمِعْنَا. آبَاؤُنَا أَخْبَرُونَا بِعَمَل عَمِلْتَهُ فِي أَيَّامِهِمْ، فِي أَيَّامِ الْقِدَمِ.
اِسْمَعُوا هذَا أَيُّهَا الشُّيُوخُ، وَأَصْغُوا يَا جَمِيعَ سُكَّانِ الأَرْضِ! هَلْ حَدَثَ هذَا فِي أَيَّامِكُمْ، أَوْ فِي أَيَّامِ آبَائِكُمْ؟
فَخَلَقَ اللهُ الإِنْسَانَ عَلَى صُورَتِهِ. عَلَى صُورَةِ اللهِ خَلَقَهُ. ذَكَرًا وَأُنْثَى خَلَقَهُمْ.
إِنْ يَكُنْ قَدْ بَدَّدَكَ إِلَى أَقْصَاءِ السَّمَاوَاتِ، فَمِنْ هُنَاكَ يَجْمَعُكَ الرَّبُّ إِلهُكَ، وَمِنْ هُنَاكَ يَأْخُذُكَ،
فَيُرْسِلُ حِينَئِذٍ مَلاَئِكَتَهُ وَيَجْمَعُ مُخْتَارِيهِ مِنَ الأَرْبَعِ الرِّيَاحِ، مِنْ أَقْصَاءِ الأَرْضِ إِلَى أَقْصَاءِ السَّمَاءِ.