تثنية ٣٣:١٢

Benjamin. - "The beloved of the Lord will dwell safely with Him; He shelters him at all times, and he dwells between His shoulders." Benjamin, the son of prosperity, and beloved of his father (Gen 35:18; Gen 44:20), should bear his name with right. He would be the beloved of the Lord, and as such would dwell in safety with the Lord (עליו, lit., founded upon Him). The Lord would shelter him continually. The participle expresses the permanence of the relation: is his shelterer. In the third clause Benjamin is the subject once more; he dwells between the shoulders of Jehovah. "Between the shoulders" is equivalent to "upon the back" (vid., Sa1 17:6). The expression is founded upon the figure of a father carrying his son (Deu 1:29). This figure is by no means so bold as that of the eagle's wings, upon which the Lord had carried His people, and brought them to Himself (Exo 19:4; vid., Deu 32:11). There is nothing strange in the change of subject in all three clauses, since it is met with repeatedly even in plain prose (e.g., Sa2 11:13); and here it follows simply enough from the thoughts contained in the different clauses, whilst the suffix in all three clauses refers to the same noun, i.e., to Jehovah. (Note: "To dwell upon God and between His shoulders is the same as to repose upon Him: the simile being taken from fathers who carry their sons while delicate and young" (Calvin).) There are some who regard Jehovah as the subject in the third clause, and explain the unheard-of figure which they thus obtain, viz., that of Jehovah dwelling between the shoulders of Benjamin, as referring to the historical fact that God dwelt in the temple at Jerusalem, which was situated upon the border of the tribes of Benjamin and Judah. To this application of the words Knobel has properly obje…

Here is, I. The blessing of Benjamin, Deu 33:12. Benjamin is put next to Levi, because the temple, where the priests' work lay, was just upon the edge of the lot of this tribe; and it is put before Joseph because of the dignity of Jerusalem (part of which was in this tribe) above Samaria, which was in the tribe of Ephraim, and because Benjamin adhered to the house of David, and to the temple of the Lord, when the rest of the tribes deserted both with Jeroboam. 1. Benjamin is here called the beloved of the Lord, and the father of this tribe was Jacob's beloved son, the son of his right hand. Note, Those are blessed indeed that are beloved of the Lord. Saul the first king, and Paul the great apostle, were both of this tribe. 2. He is here assured of the divine protection: he shall dwell safely. Note, Those are safe whom God loves, Psa 91:1. 3. It is here intimated that the temple in which God would dwell should be built in the borders of this tribe. Jerusalem the holy city was in the lot of this tribe (Jos 18:28); and though Zion, the city of David, is supposed to belong to Judah, yet Mount Moriah, on which the temple was built, was in Benjamin's lot. God is therefore said to dwell between his shoulders, because the temple stood on that mount, as the head of a man upon his shoulders. And by this means Benjamin was covered all the day long under the protection of the sanctuary (Psa 125:2), which is often spoken of as a place of refuge, Psa 27:4, Psa 27:5; Neh 6:10. Benjamin, dwelling by the temple of God, dwelt in safety by him. Note, It is a happy thing to be in the neighbourhood of the temple. This situation of Benjamin, it is likely, was the only thing that kept that tribe in adherence with Judah to the divine institutions, when the other ten tribes apostatized. Those h…

33:12 Benjamin was Jacob’s youngest son (Gen 35:18; 49:27). Because Rachel was Jacob’s favorite wife, Benjamin was also favored. His tribe was blessed by the Lord’s special protection.