تثنية ٢٩:٢٩

The secret things belong unto the Lord--This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve such punishments. The recorded history of God's providential dealings towards Israel presents a wonderful combination of "goodness and severity." There is much of it involved in mystery too profound for our limited capacities to fathom; but, from the comprehensive wisdom displayed in those parts which have been made known to us, we are prepared to enter into the full spirit of the apostle's exclamation, "How unsearchable are his judgments" (Rom 11:33). Next: Deuteronomy Chapter 30

INTRODUCTION TO DEUTERONOMY 29 This chapter begins with an intimation of another covenant the Lord was about to make with the people of Israel, Deu 29:1; and, to prepare their minds to an attention to it, various things which the Lord had done for them are recited, Deu 29:2; the persons are particularly mentioned with whom the covenant would now be made, the substance of which is, that they should be his people, and he their God, Deu 29:10; and since they had seen the idols in Egypt and other countries, with which they might have been ensnared, they are cautioned against idolatry and idolaters, as being most provoking to the Lord, Deu 29:16; which would bring destruction not only on particular persons, but upon their whole land, to the amazement of posterity; who, inquiring the reason of it, will be told, it was because they forsook the covenant of God, and particularly were guilty of idolatry, which, whether privately or openly committed, would be always punished, Deu 29:22.

Conclusion of the Covenant in the Land of Moab - Deuteronomy 29-30 The addresses which follow in ch. 29 and 30 are announced in the heading in Deu 29:1 as "words (addresses) of the covenant which Jehovah commanded Moses to make with the children of Israel, beside the covenant which He made with them in Horeb," and consist, according to Deu 29:10., in a solemn appeal to all the people to enter into the covenant which the Lord made with them that day; that is to say, it consisted literally in a renewed declaration of the covenant which the Lord had concluded with the nation at Horeb, or in a fresh obligation imposed upon the nation to keep the covenant which had been concluded at Horeb, by the offering of sacrifices and the sprinkling of the people with the sacrificial blood (Ex 24). There was no necessity for any repetition of this act, because, notwithstanding the frequent transgressions on the part of the nation, it had not been abrogated on the part of God, but still remained in full validity and force. The obligation binding upon the people to fulfil the covenant is introduced by Moses with an appeal to all that the Lord had done for Israel (Deu 29:2-9); and this is followed by a summons to enter into the covenant which the Lord was concluding with the now, that He might be their God, and fulfil His promises concerning them (Deu 29:10-15), with a repeated allusion to the punishment which threatened them in case of apostasy (Deu 29:16-29), and the eventual restoration on the ground of sincere repentance and return to the Lord (Deu 30:1-14), and finally another solemn adjuration, with a blessing and a curse before them, to make choice of the blessing (Deu 30:15-20).

The first words of this chapter are the contents of it, "These are the words of the covenant" (Deu 29:1), that is, these that follow. Here is, I. A recital of God's dealings with them, in order to the bringing of them into this covenant (Deu 29:2-8). II. A solemn charge to them to keep the covenant (Deu 29:9). III. An abstract of the covenant itself (Deu 29:12, Deu 29:13). IV. A specification of the persons taken into the covenant (Deu 29:10, Deu 29:11, Deu 29:14, Deu 29:15). V. An intimation of the great design of this covenant against idolatry, in a parenthesis (Deu 29:16, Deu 29:17). VI. A most solemn and dreadful denunciation of the wrath of God against such persons as promise themselves peace in a sinful way (Deu 29:18-28). VII. The conclusion of this treaty, with a distinction between things secret and things revealed (Deu 29:29).

29:29 secrets known to no one: There is an apparent contradiction between God’s covenant promises to Israel on the one hand and Israel’s being sent into exile on the other. What purpose could there be in such a mysterious turn of events? Only God knows. • the terms of these instructions (literally the words of this torah): See 4:44; 27:3.