تثنية ٢٩:١٦

The summons to enter into the covenant of the Lord is explained by Moses first of all by an exposition of the evil results which would follow from apostasy from the Lord, or the breach of His covenant. This exposition he introduces with an allusion to the experience of the people with reference to the worthlessness of idols, both in Egypt itself, and upon their march through the nations, whose territory they passed through (Deu 29:16, Deu 29:17). The words, "for ye have learned how we dwelt in Egypt, and passed through the nations...and have seen their abominations and their idols" (gillulim: lit., clods, see Lev 26:30), have this signification: In our abode in Egypt, and upon our march through different lands, ye have become acquainted with the idols of these nations, that they are not gods, but only wood and stone (see at Deu 4:28), silver and gold. את־אשׁר, as in Deu 9:7, literally "ye know that which we dwelt,' i.e., know what our dwelling there showed, what experience we gained there of the nature of heathen idols.

The first words of this chapter are the contents of it, "These are the words of the covenant" (Deu 29:1), that is, these that follow. Here is, I. A recital of God's dealings with them, in order to the bringing of them into this covenant (Deu 29:2-8). II. A solemn charge to them to keep the covenant (Deu 29:9). III. An abstract of the covenant itself (Deu 29:12, Deu 29:13). IV. A specification of the persons taken into the covenant (Deu 29:10, Deu 29:11, Deu 29:14, Deu 29:15). V. An intimation of the great design of this covenant against idolatry, in a parenthesis (Deu 29:16, Deu 29:17). VI. A most solemn and dreadful denunciation of the wrath of God against such persons as promise themselves peace in a sinful way (Deu 29:18-28). VII. The conclusion of this treaty, with a distinction between things secret and things revealed (Deu 29:29).