تثنية ٢٥:١١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«إِذَا تَخَاصَمَ رَجُلاَنِ، رَجُلٌ وَأَخُوهُ، وَتَقَدَّمَتِ امْرَأَةُ أَحَدِهِمَا لِكَيْ تُخَلِّصَ رَجُلَهَا مِنْ يَدِ ضَارِبِهِ، وَمَدَّتْ يَدَهَا وَأَمْسَكَتْ بِعَوْرَتِهِ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
"But in order that the great independence which is here accorded to a childless widow in relation to her brother-in-law, might not be interpreted as a false freedom granted to the female sex" (Baumgarten), the law is added immediately afterwards, that a woman whose husband was quarrelling with another, and who should come to his assistance by laying hold of the secret parts of the man who was striking her husband, should have her hand cut off.
افتح المصدر ↗Here is, I. A law to moderate the scourging of malefactors (Deu 25:1-3). II. A law in favour of the ox the treads out the corn (Deu 25:4). III. For the disgracing of him that refused to marry his brother's widow (Deu 25:5-10). IV. For the punishment of an immodest woman (Deu 25:11, Deu 25:12). V. For just weights and measures (Deu 25:13-16). VI. For the destroying of Amalek (Deu 25:17, etc.).
افتح المصدر ↗25:11-12 cut off her hand: The woman’s act would emasculate the man, depriving him of (or cutting off from him) any offspring. As with the previous law (25:9), the punishment fits the crime (lex talionis; see study note on 19:21).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَكَذلِكَ أَنَّ النِّسَاءَ يُزَيِّنَّ ذَوَاتِهِنَّ بِلِبَاسِ الْحِشْمَةِ، مَعَ وَرَعٍ وَتَعَقُّل، لاَ بِضَفَائِرَ أَوْ ذَهَبٍ أَوْ لآلِئَ أَوْ مَلاَبِسَ كَثِيرَةِ الثَّمَنِ،
أَمَا كَمَا يُفْتَرَى عَلَيْنَا، وَكَمَا يَزْعُمُ قَوْمٌ أَنَّنَا نَقُولُ:«لِنَفْعَلِ السَّيِّآتِ لِكَيْ تَأْتِيَ الْخَيْرَاتُ»؟ الَّذِينَ دَيْنُونَتُهُمْ عَادِلَةٌ.