تثنية ١٧:٢٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لِئَلاَّ يَرْتَفِعَ قَلْبُهُ عَلَى إِخْوَتِهِ، وَلِئَلاَّ يَحِيدَ عَنِ الْوَصِيَّةِ يَمِينًا أَوْ شِمَالاً. لِكَيْ يُطِيلَ الأَيَّامَ عَلَى مَمْلَكَتِهِ هُوَ وَبَنُوهُ فِي وَسَطِ إِسْرَائِيلَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
that he may prolong his days in his kingdom, he and his children--From this it appears that the crown in Israel was to be hereditary, unless forfeited by personal crime. Next: Deuteronomy Chapter 18
افتح المصدر ↗That his heart be not lifted up above his brethren,.... On account of his office, the dignity of it, considering that he was subject to the law of God, and accountable to the Lord for all his actions: and that he turn not aside from the commandment, to the right hand or to the left; not in the least deviate from the law of God in the whole of his conduct, and particularly in the exercise of his kingly office: to the end that he may prolong his days in his kingdom; ruling well according to the laws of God being the way to rule long: he and his children in the midst of Israel; this shows, as Jarchi observes, that if his son was fit for the kingdom, he was to be preferred to any other man; for though it was elective, yet to be continued in the same family, provided they walked in the ways of the Lord, and observed his laws. Next: Deuteronomy Chapter 18
افتح المصدر ↗Not only did the inclination to nature-worship, such as the setting up of the idols of Ashera and Baal, belong to the crimes which merited punishment, but also a manifest transgression of the laws concerning the worship of Jehovah, such as the offering of an ox or sheep that had some fault, which was an abomination in the sight of Jehovah (see at Lev 22:20.). "Any evil thing," i.e., any of the faults enumerated in Lev 22:22-24.
افتح المصدر ↗The charge of this chapter is, I. Concerning the purity and perfection of all those animals that were offered in sacrifice (Deu 17:1). II. Concerning the punishment of those that worshipped idols (Deu 17:2-7). III. Concerning appeals from the inferior courts to the great sanhedrim (Deu 17:8-13). IV. Concerning the choice and duty of a king (Deu 17:14, etc.).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَاحْتَرِزُوا لِتَعْمَلُوا كَمَا أَمَرَكُمُ الرَّبُّ إِلهُكُمْ. لاَ تَزِيغُوا يَمِينًا وَلاَ يَسَارًا.
لأَنَّ دَاوُدَ عَمِلَ مَا هُوَ مُسْتَقِيمٌ فِي عَيْنَيِ الرَّبِّ وَلَمْ يَحِدْ عَنْ شَيْءٍ مِمَّا أَوْصَاهُ بِهِ كُلَّ أَيَّامِ حَيَاتِهِ، إِلاَّ فِي قَضِيَّةِ أُورِيَّا الْحِثِّيِّ.
فَإِنَّ لِرَبِّ الْجُنُودِ يَوْمًا عَلَى كُلِّ مُتَعَظِّمٍ وَعَال، وَعَلَى كُلِّ مُرْتَفِعٍ فَيُوضَعُ،
مِنْ أَجْلِ أَنَّهُ قَدْ رَقَّ قَلْبُكَ، وَتَوَاضَعْتَ أَمَامَ اللهِ حِينَ سَمِعْتَ كَلاَمَهُ عَلَى هذَا الْمَوْضِعِ وَعَلَى سُكَّانِهِ، وَتَوَاضَعْتَ أَمَامِي وَمَزَّقْتَ ثِيَابَكَ وَبَكَيْتَ أَمَامِي يَقُولُ الرَّبُّ، قَدْ سَمِعْتُ أَنَا أَيْضًا.
«هُوَذَا مُنْتَفِخَةٌ غَيْرُ مُسْتَقِيمَةٍ نَفْسُهُ فِيهِ. وَالْبَارُّ بِإِيمَانِهِ يَحْيَا.
لاَ تَزِيدُوا عَلَى الْكَلاَمِ الَّذِي أَنَا أُوصِيكُمْ بِهِ وَلاَ تُنَقِّصُوا مِنْهُ، لِتَحْفَظُوا وَصَايَا الرَّبِّ إِلهِكُمُ الَّتِي أَنَا أُوصِيكُمْ بِهَا.
لاَ تَأْكُلْهُ لِكَيْ يَكُونَ لَكَ وَلأَوْلاَدِكَ مِنْ بَعْدِكَ خَيْرٌ، إِذَا عَمِلْتَ الْحَقَّ فِي عَيْنَيِ الرَّبِّ.
حَسَبَ الشَّرِيعَةِ الَّتِي يُعَلِّمُونَكَ وَالْقَضَاءِ الَّذِي يَقُولُونَهُ لَكَ تَعْمَلُ. لاَ تَحِدْ عَنِ الأَمْرِ الَّذِي يُخْبِرُونَكَ بِهِ يَمِينًا أَوْ شِمَالاً.
اِحْفَظْ وَاسْمَعْ جَمِيعَ هذِهِ الْكَلِمَاتِ الَّتِي أَنَا أُوصِيكَ بِهَا لِكَيْ يَكُونَ لَكَ وَلأَوْلاَدِكَ مِنْ بَعْدِكَ خَيْرٌ إِلَى الأَبَدِ، إِذَا عَمِلْتَ الصَّالِحَ وَالْحَقَّ فِي عَيْنَيِ الرَّبِّ إِلهِكَ.
وَقَالَ الرَّبُّ لِيَاهُو: «مِنْ أَجْلِ أَنَّكَ قَدْ أَحْسَنْتَ بِعَمَلِ مَا هُوَ مُسْتَقِيمٌ فِي عَيْنَيَّ، وَحَسَبَ كُلِّ مَا بِقَلْبِي فَعَلْتَ بِبَيْتِ أَخْآبَ، فَأَبْنَاؤُكَ إِلَى الْجِيلِ الرَّابعِ يَجْلِسُونَ عَلَى كُرْسِيِّ إِسْرَائِيلَ».