تأمّل عميق

تثنية ١٧:٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

«إِذَا وُجِدَ فِي وَسَطِكَ فِي أَحَدِ أَبْوَابِكَ الَّتِي يُعْطِيكَ الرَّبُّ إِلهُكَ رَجُلٌ أَوِ امْرَأَةٌ يَفْعَلُ شَرًّا فِي عَيْنَيِ الرَّبِّ إِلهِكَ بِتَجَاوُزِ عَهْدِهِ،

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 2

If such a case should occur, as that a man or woman transgressed the covenant of the Lord and went after other gods and worshipped them; when it was made known, the facts were to be carefully inquired into; and if the charge were substantiated, the criminal was to be led out to the gate and stoned. On the testimony of two or three witnesses, not of one only, he was to be put to death (see at Num 35:30); and the hand of the witnesses was to be against him first to put him to death, i.e., to throw the first stones at him, and all the people were to follow. With regard to the different kinds of idolatry in Deu 17:3, see Deu 4:19. (On Deu 17:4, see Deu 13:15.) "Bring him out to thy gates," i.e., to one of the gates of the town in which the crime was committed. By the gates we are to understand the open space near the gates, where the judicial proceedings took place (cf. Neh 8:1, Neh 8:3; Job. Deu 29:7), the sentence itself being executed outside the town (cf. Deu 22:24; Act 7:58; Heb 13:12), just as it had been outside the camp during the journey through the wilderness (Lev 24:14; Num 15:36), to indicate the exclusion of the criminal from the congregation, and from fellowship with God. The infliction of punishment in Deu 17:5. is like that prescribed in Deu 13:10-11, for those who tempted others to idolatry; with this exception, that the testimony of more than one witness was required before the sentence could be executed, and the witnesses were to be the first to lift up their hands against the criminal to stone him, that they might thereby give a practical proof of the truth of their statement, and their own firm conviction that the condemned was deserving of death, - "a rule which would naturally lead to the supposition that no man would come forward as a witness without…

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Matthew Henry Bible Commentaryآية 2

The charge of this chapter is, I. Concerning the purity and perfection of all those animals that were offered in sacrifice (Deu 17:1). II. Concerning the punishment of those that worshipped idols (Deu 17:2-7). III. Concerning appeals from the inferior courts to the great sanhedrim (Deu 17:8-13). IV. Concerning the choice and duty of a king (Deu 17:14, etc.).

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القضاة ٢:٢٠الترتيب ٤

فَحَمِيَ غَضَبُ الرَّبِّ عَلَى إِسْرَائِيلَ وَقَالَ: «مِنْ أَجْلِ أَنَّ هذَا الشَّعْبَ قَدْ تَعَدَّوْا عَهْدِيَ الَّذِي أَوْصَيْتُ بِهِ آبَاءَهُمْ وَلَمْ يَسْمَعُوا لِصَوْتِي،

هوشع ٨:١الترتيب ٤

«إِلَى فَمِكَ بِالْبُوقِ! كَالنَّسْرِ عَلَى بَيْتِ الرَّبِّ. لأَنَّهُمْ قَدْ تَجَاوَزُوا عَهْدِي وَتَعَدَّوْا عَلَى شَرِيعَتِي.

يشوع ٢٣:١٦الترتيب ٣

حِينَمَا تَتَعَدَّوْنَ عَهْدَ الرَّبِّ إِلهِكُمُ الَّذِي أَمَرَكُمْ بِهِ وَتَسِيرُونَ وَتَعْبُدُونَ آلِهَةً أُخْرَى وَتَسْجُدُونَ لَهَا، يَحْمَى غَضَبُ الرَّبِّ عَلَيْكُمْ فَتَبِيدُونَ سَرِيعًا عَنِ الأَرْضِ الصَّالِحَةِ الَّتِي أَعْطَاكُمْ».

الملوك الثاني ١٨:١٢الترتيب ٣

لأَنَّهُمْ لَمْ يَسْمَعُوا لِصَوْتِ الرَّبِّ إِلهِهِمْ، بَلْ تَجَاوَزُوا عَهْدَهُ وَكُلَّ مَا أَمَرَ بِهِ مُوسَى عَبْدُ الرَّبِّ، فَلَمْ يَسْمَعُوا وَلَمْ يَعْمَلُوا.

يشوع ٧:١٥الترتيب ٣

وَيَكُونُ الْمَأْخُوذُ بِالْحَرَامِ يُحْرَقُ بِالنَّارِ هُوَ وَكُلُّ مَا لَهُ، لأَنَّهُ تَعَدَّى عَهْدَ الرَّبِّ، وَلأَنَّهُ عَمِلَ قَبَاحَةً فِي إِسْرَائِيلَ».

تثنية ١٧:٥الترتيب ٣

فَأَخْرِجْ ذلِكَ الرَّجُلَ أَوْ تِلْكَ الْمَرْأَةَ، الَّذِي فَعَلَ ذلِكَ الأَمْرَ الشِّرِّيرَ إِلَى أَبْوَابِكَ، الرَّجُلَ أَوِ الْمَرْأَةَ، وَارْجُمْهُ بِالْحِجَارَةِ حَتَّى يَمُوتَ.

هوشع ٦:٧الترتيب ٣

وَلكِنَّهُمْ كَآدَمَ تَعَدَّوْا الْعَهْدَ. هُنَاكَ غَدَرُوا بِي.

يشوع ٧:١١الترتيب ٣

قَدْ أَخْطَأَ إِسْرَائِيلُ، بَلْ تَعَدَّوْا عَهْدِي الَّذِي أَمَرْتُهُمْ بِهِ، بَلْ أَخَذُوا مِنَ الْحَرَامِ، بَلْ سَرَقُوا، بَلْ أَنْكَرُوا، بَلْ وَضَعُوا فِي أَمْتِعَتِهِمْ.

تثنية ٢٩:١٨الترتيب ٢

لِئَلاَّ يَكُونَ فِيكُمْ رَجُلٌ أَوِ امْرَأَةٌ أَوْ عَشِيرَةٌ أَوْ سِبْطٌ قَلْبُهُ الْيَوْمَ مُنْصَرِفٌ عَنِ الرَّبِّ إِلهِنَا لِكَيْ يَذْهَبَ لِيَعْبُدَ آلِهَةَ تِلْكَ الأُمَمِ. لِئَلاَّ يَكُونَ فِيكُمْ أَصْلٌ يُثْمِرُ عَلْقَمًا وَأَفْسَنْتِينًا.

تثنية ٢٩:٢٥الترتيب ٢

فَيَقُولُونَ: لأَنَّهُمْ تَرَكُوا عَهْدَ الرَّبِّ إِلهِ آبَائِهِمِ الَّذِي قَطَعَهُ مَعَهُمْ حِينَ أَخْرَجَهُمْ مِنْ أَرْضِ مِصْرَ،

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