تأمّل عميق

تثنية ١١:٣٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

أَمَا هُمَا فِي عَبْرِ الأُرْدُنِّ، وَرَاءَ طَرِيقِ غُرُوبِ الشَّمْسِ فِي أَرْضِ الْكَنْعَانِيِّينَ السَّاكِنِينَ فِي الْعَرَبَةِ، مُقَابِلَ الْجِلْجَالِ، بِجَانِبِ بَلُّوطَاتِ مُورَةَ؟

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 30

In Deu 11:1-12 the other feature in the divine requirements (Deu 10:12), viz., love to the Lord their God, is still more fully developed. Love was to show itself in the distinct perception of what had to be observed towards Jehovah (to "keep His charge," see at Lev 8:35), i.e., in the perpetual observance of His commandments and rights. The words, "and His statutes," etc., serve to explain the general notion, "His charge." "All days," as in Deu 4:10.

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Matthew Henry Bible Commentaryآية 30

With this chapter Moses concludes his preface to the repetition of the statutes and judgments which they must observe to do. He repeats the general charge (Deu 11:1), and, having in the close of the foregoing chapter begun to mention the great things God had done among them, in this, I. He specifies several of the great works God had done before their eyes (Deu 11:2-7). II. He sets before them, for the future, life and death, the blessing and the curse, according as they did, or did not, keep God's commandments, that they should certainly prosper if they were obedient, should be blessed with plenty of all good things (Deu 11:8-15), and with victory over their enemies, and the enlargement of their coast thereby (Deu 11:22-25). But their disobedience would undoubtedly be their ruin (Deu 11:16, Deu 11:17). III. He directs them what means to use that they might keep in mind the law of God (Deu 11:18-21). And, IV. Concludes all with solemnly charging them to choose which they would have, the blessing or the curse (Deu 11:26, etc.).

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Tyndale Open Study Notesآية 30

11:30 Gilgal was the site of the first camp the Israelites would make in Canaan after crossing the Jordan (Josh 4:19). It was about two miles northeast of Jericho, although its exact location is no longer certain. A line from Jericho to Shechem would pass near Gilgal. • The oaks of Moreh were near Shechem; they were where Abram had set up his first camp in Canaan (Gen 12:6) and where Jacob had later buried Laban’s idols (Gen 35:4).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 30

עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… מָבוֹא (mâbôwʼ, H3996) — an entrance (the place or the act); specifically sunset or the west; also (adverb with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… מוּל (mûwl, H4136) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially… גִּלְגָּל (Gilgâl, H1537) — Gilgal, the name of three places in Palestine אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near אֵלוֹן (ʼêlôwn, H436) — an oak or other strong tree

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