تثنية ١٠:١٢

GOD'S MERCY IN RESTORING THE TWO TABLES. (Deu. 10:1-22) At that time the Lord said unto me, Hew thee two tables of stone like unto the first--It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid.

And now, Israel, what doth the Lord thy God require of thee,.... For all these favours bestowed upon them, the forgiveness of their sins, and a fresh intimation of their possession of the land of Canaan, and the renewal of the promise of it made to their fathers: but to fear the Lord thy God; to fear him with a filial fear, to fear him and his goodness, and him for his goodness sake, and particularly for his pardoning grace and mercy vouchsafed to them; see Psa 130:4, to walk in all his ways; prescribed and directed to by him, every path of duty, whether moral, ceremonial, or judicial: and to love him, and to serve the Lord thy God with all thy heart, and with all thy soul; for that is the best service which springs from love, and love constrains unto, and which is hearty and sincere, as that is, and is performed in the best manner such are capable of.

The proof that Israel had no righteousness before God is followed on the positive side by an expansion of the main law laid down in Deu 6:4., to love God with all the heart, which is introduced by the words, "and now Israel," sc., now that thou hast everything without desert or worthiness, purely from forgiving grace. "What doth the Lord thy God require of thee?" Nothing further than that thou fearest Him, "to walk in all His ways, and to love Him, and to serve Him with all the heart and all the soul." אם כּי, unless, or except that, presupposes a negative clause (cf. Gen 39:9), which is implied here in the previous question, or else to be supplied as the answer. The demand for fear, love, and reverence towards the Lord, is no doubt very hard for the natural man to fulfil, and all the harder the deeper it goes into the heart; but after such manifestations of the love and grace of God, it only follows as a matter of course. "Fear, love, and obedience would naturally have taken root of themselves within the heart, if man had not corrupted his own heart." Love, which is the only thing demanded in Deu 6:5, is here preceded by fear, which is the only thing mentioned in Deu 5:26 and Deu 6:24. (Note: The fear of God is to be united with the love of God; for love without fear makes men remiss, and fear without love makes them servile and desperate (J. Gerhard).) The fear of the Lord, which springs from the knowledge of one's own unholiness in the presence of the holy God, ought to form the one leading emotion in the heart prompting to walk in all the ways of the Lord, and to maintain morality of conduct in its strictest form. This fear, which first enables us to comprehend the mercy of God, awakens love, the fruit of which is manifested in serving God with all the heart and all…

Here is a most pathetic exhortation to obedience, inferred from the premises, and urged with very powerful arguments and a great deal of persuasive rhetoric. Moses brings it in like an orator, with an appeal to his auditors And now, Israel, what doth the Lord thy God require of thee? Deu 10:12. Ask what he requires; as David (Psa 116:12), What shall I render? When we have received mercy from God it becomes us to enquire what returns we shall make to him. Consider what he requires, and you will find it is nothing but what is highly just and reasonable in itself and of unspeakable benefit and advantage to you. Let us see here what he does require, and what abundant reason there is why we should do what he requires. I. We are here most plainly directed in our duty to God, to our neighbour, and to ourselves. 1. We are here taught our duty to God, both in the dispositions and affections of our souls and in the actions of our lives, our principles and our practices. (1.) We must fear the Lord our God, Deu 10:12, and again Deu 10:20. We must adore his majesty, acknowledge his authority, stand in awe of his power, and dread his wrath. This is gospel duty, Rev 14:6, Rev 14:7. (2.) We must love him, be well pleased that he is, desire that he may be ours, and delight in the contemplation of him and in communion with him. Fear him as a great God, and our Lord, love him as a good God, and our Father and benefactor. (3.) We must walk in his ways, that is, the ways which he has appointed us to walk in. The whole course of our conversation must be conformable to his holy will. (4.) We must serve him (Deu 10:20), serve him with all our heart and soul (Deu 10:12), devote ourselves to his honour, put ourselves under his government, and lay out ourselves to advance all the interests of his…

10:12-13 fear the Lord your God: The fear of God is not terror from dread of his wrath. Rather, God wanted his people to recognize their finiteness and unworthiness in his divine presence (see study notes on 7:21 and Prov 1:7).