يعقوب ٣:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
هَلْ تَقْدِرُ يَا إِخْوَتِي تِينَةٌ أَنْ تَصْنَعَ زَيْتُونًا، أَوْ كَرْمَةٌ تِينًا؟ وَلاَ كَذلِكَ يَنْبُوعٌ يَصْنَعُ مَاءً مَالِحًا وَعَذْبًا!
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Transition from the mouth to the heart. Can the fig tree, &c.--implying that it is an impossibility: as before in Jam 3:10 he had said it "ought not so to be." James does not, as Matthew (Mat 7:16-17), make the question, "Do men gather figs of thistles?" His argument is, No tree "can" bring forth fruit inconsistent with its nature, as for example, the fig tree, olive berries: so if a man speaks bitterly, and afterwards speaks good words, the latter must be so only seemingly, and in hypocrisy, they cannot be real. so can no fountain . . . salt . . . and fresh--The oldest authorities read, "Neither can a salt (water spring) yield fresh." So the mouth that emits cursing, cannot really emit also blessing.
افتح المصدر ↗The apostle here reproves ambition, and an arrogant magisterial tongue; and shows the duty and advantage of bridling it because of its power to do mischief. Those who profess religion ought especially to govern their tongues (Jam 3:1-12). True wisdom makes men meek, and avoiders of strife and envy: and hereby it may easily be distinguished from a wisdom that is earthly and hypocritical (Jam 3:13 to the end).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
اِجْعَلُوا الشَّجَرَةَ جَيِّدَةً وَثَمَرَهَا جَيِّدًا، أَوِ اجْعَلُوا الشَّجَرَةَ رَدِيَّةً وَثَمَرَهَا رَدِيًّا، لأَنْ مِنَ الثَّمَرِ تُعْرَفُ الشَّجَرَةُ.
وَأَنَا قَدْ غَرَسْتُكِ كَرْمَةَ سُورَقَ، زَرْعَ حَقّ كُلَّهَا. فَكَيْفَ تَحَوَّلْتِ لِي سُرُوغَ جَفْنَةٍ غَرِيبَةٍ؟