تأمّل عميق

يعقوب ١:١٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

طُوبَى لِلرَّجُلِ الَّذِي يَحْتَمِلُ التَّجْرِبَةَ، لأَنَّهُ إِذَا تَزَكَّى يَنَالُ «إِكْلِيلَ الْحَيَاةِ» الَّذِي وَعَدَ بِهِ الرَّبُّ لِلَّذِينَ يُحِبُّونَهُ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Jamieson-Fausset-Brownآية 12

Blessed--Compare the beatitudes in the Sermon on the Mount (Mat 5:4, Mat 5:10-11). endureth temptation--not the "falling into divers temptations" (Jam 1:2) is the matter for "joy," but the enduring of temptation "unto the end." Compare Job 5:17. when he is tried--literally, "when he has become tested" or "approved," when he has passed through the "trying" (Jam 1:3), his "faith" having finally gained the victory. the crown--not in allusion to the crown or garland given to winners in the games; for this, though a natural allusion for Paul in writing to the heathen, among whom such games existed, would be less appropriate for James in addressing the Jewish Christians, who regarded Gentile usages with aversion. of life--"life" constitutes the crown, literally, the life, the only true life, the highest and eternal life. The crown implies a kingdom (Psa 21:3). the Lord--not found in the best manuscripts and versions. The believer's heart fills up the omission, without the name needing to be mentioned. The "faithful One who promised" (Heb 10:23). to them that love him--In Ti2 4:8, "the crown of righteousness to them that love His appearing." Love produces patient endurance: none attest their love more than they who suffer for Him.

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Matthew Henry Bible Commentaryآية 12

After the inscription and salutation (Jam 1:1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (Jam 1:2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (Jam 1:13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (Jam 1:19-27).

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Tyndale Open Study Notesآية 12

1:12-27 James addresses the same three topics as in 1:2-11, adding a new dimension to each topic. External testing (1:2-4) becomes internal temptation (1:11-18); the need for wisdom (1:5-8) is related to controlling angry speech (1:19-21); and poverty/wealth relate to the need to act upon God’s word (1:22-25). The section then summarizes these themes (1:26-27). 1:12 Those who love him are faithful and obedient (cp. 1:22-25; 2:5; Deut 7:9; 1 Jn 5:2).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 12

μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ἀνήρ (anḗr, G435) — a man (properly as an individual male) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ὑπομένω (hypoménō, G5278) — to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have… πειρασμός (peirasmós, G3986) — a putting to proof (by experiment (of good), experience (of evil), solicitation,… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because δόκιμος (dókimos, G1384) — properly, acceptable (current after assayal), i.e. approved γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) στέφανος (stéphanos, G4735) — a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor… ζωή (zōḗ, G2222) — life (literally or figuratively) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἐπαγγέλλω (epangéllō, G1861) — to announce upon (reflexively), i.e. (by implication) to engage to do something, to… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense)

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

بطرس الأولى ٥:١٠الترتيب ١٤٥

وَإِلهُ كُلِّ نِعْمَةٍ الَّذِي دَعَانَا إِلَى مَجْدِهِ الأَبَدِيِّ فِي الْمَسِيحِ يَسُوعَ، بَعْدَمَا تَأَلَّمْتُمْ يَسِيرًا، هُوَ يُكَمِّلُكُمْ، وَيُثَبِّتُكُمْ، وَيُقَوِّيكُمْ، وَيُمَكِّنُكُمْ.

الرؤيا ٢:١٠الترتيب ٧٦

لاَ تَخَفِ الْبَتَّةَ مِمَّا أَنْتَ عَتِيدٌ أَنْ تَتَأَلَّمَ بِهِ. هُوَذَا إِبْلِيسُ مُزْمِعٌ أَنْ يُلْقِيَ بَعْضًا مِنْكُمْ فِي السِّجْنِ لِكَيْ تُجَرَّبُوا، وَيَكُونَ لَكُمْ ضِيْقٌ عَشَرَةَ أَيَّامٍ. كُنْ أَمِينًا إِلَى الْمَوْتِ فَسَأُعْطِيكَ إِكْلِيلَ الْحَيَاةِ.

يعقوب ٥:١١الترتيب ٦٦

هَا نَحْنُ نُطَوِّبُ الصَّابِرِينَ. قَدْ سَمِعْتُمْ بِصَبْرِ أَيُّوبَ وَرَأَيْتُمْ عَاقِبَةَ الرَّبِّ. لأَنَّ الرَّبَّ كَثِيرُ الرَّحْمَةِ وَرَؤُوفٌ.

رومية ٨:٢٨الترتيب ٦٢

وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ الأَشْيَاءِ تَعْمَلُ مَعًا لِلْخَيْرِ لِلَّذِينَ يُحِبُّونَ اللهَ، الَّذِينَ هُمْ مَدْعُوُّونَ حَسَبَ قَصْدِهِ.

متى ١٠:٢٢الترتيب ٥٢

وَتَكُونُونَ مُبْغَضِينَ مِنَ الْجَمِيعِ مِنْ أَجْلِ اسْمِي. وَلكِنِ الَّذِي يَصْبِرُ إِلَى الْمُنْتَهَى فَهذَا يَخْلُصُ.

كورنثوس الأولى ٩:٢٥الترتيب ٤٩

وَكُلُّ مَنْ يُجَاهِدُ يَضْبُطُ نَفْسَهُ فِي كُلِّ شَيْءٍ. أَمَّا أُولئِكَ فَلِكَيْ يَأْخُذُوا إِكْلِيلاً يَفْنَى، وَأَمَّا نَحْنُ فَإِكْلِيلاً لاَ يَفْنَى.

تيموثاوس الثانية ٤:٨الترتيب ٤٥

وَأَخِيرًا قَدْ وُضِعَ لِي إِكْلِيلُ الْبِرِّ، الَّذِي يَهَبُهُ لِي فِي ذلِكَ الْيَوْمِ، الرَّبُّ الدَّيَّانُ الْعَادِلُ، وَلَيْسَ لِي فَقَطْ، بَلْ لِجَمِيعِ الَّذِينَ يُحِبُّونَ ظُهُورَهُ أَيْضًا.

يعقوب ٢:٥الترتيب ٤٣

اسْمَعُوا يَا إِخْوَتِي الأَحِبَّاءَ: أَمَا اخْتَارَ اللهُ فُقَرَاءَ هذَا الْعَالَمِ أَغْنِيَاءَ فِي الإِيمَانِ، وَوَرَثَةَ الْمَلَكُوتِ الَّذِي وَعَدَ بِهِ الَّذِينَ يُحِبُّونَهُ؟

بطرس الأولى ٣:١٤الترتيب ٤٠

وَلكِنْ وَإِنْ تَأَلَّمْتُمْ مِنْ أَجْلِ الْبِرِّ، فَطُوبَاكُمْ. وَأَمَّا خَوْفَهُمْ فَلاَ تَخَافُوهُ وَلاَ تَضْطَرِبُوا،

بطرس الأولى ٥:٤الترتيب ٣٣

وَمَتَى ظَهَرَ رَئِيسُ الرُّعَاةِ تَنَالُونَ إِكْلِيلَ الْمَجْدِ الَّذِي لاَ يَبْلَى.

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