العبرانيين ٩:٨

The Holy Ghost--Moses himself did not comprehend the typical meaning (Pe1 1:11-12). signifying--by the typical exclusion of all from the holiest, save the high priest once a year. the holiest of all--heaven, the antitype. the first tabernacle--the anterior tabernacle, representative of the whole Levitical system. While it (the first tabernacle, and that which represents the Levitical system) as yet "has a standing" (so the Greek, that is, "has continuance": "lasts"), the way to heaven (the antitypical "holiest place") is not yet made manifest (compare Heb 10:19-20). The Old Testament economy is represented by the holy place, the New Testament economy by the Holy of Holies. Redemption, by Christ, has opened the Holy of Holies (access to heaven by faith now, Heb 4:16; Heb 7:19, Heb 7:25; Heb 10:19, Heb 10:22; by sight hereafter, Isa 33:24; Rev 11:19; Rev 21:2-3) to all mankind. The Greek for "not yet" (me po) refers to the mind of the Spirit: the Spirit intimating that men should not think the way was yet opened [TITTMANN]. The Greek negative, "ou po," would deny the fact objectively; "me po" denies the thing subjectively.

In these verses the apostle undertakes to deliver to us the mind and meaning of the Holy Ghost in all the ordinances of the tabernacle and legal economy, comprehending both place and worship. The scriptures of the Old Testament were given by inspiration of God; holy men of old spoke and wrote as the Holy Ghost directed them. And these Old Testament records are of great use and significancy, not only to those who first received them, but even to Christians, who ought not to satisfy themselves with reading the institutes of the Levitical law, but should learn what the Holy Ghost signifies and suggests to them thereby. Now here are several things mentioned as the things that the Holy Ghost signified and certified to his people hereby. I. That the way into the holiest of all was not yet made manifest, while the first tabernacle was standing, Heb 9:8. This was one lesson the Holy Ghost would teach us by these types; the way to heaven was not so clear and plain, nor so much frequented, under the Old Testament as under the New. It is the honour of Christ and the gospel, and the happiness of those who live under it, that now life and immortality are brought to light. There was not that free access to God then that there is now; God has now opened a wider door; and there is room for more, yea, even for as many as are truly willing to return unto him by Christ. II. That the first tabernacle was only a figure for the time then present, Heb 9:9. It was a dark dispensation, and but of short continuance, only designed for awhile to typify the great things of Christ and the gospel, that were in due time to shine forth in their own brightness, and thereby cause all the shadows to flee away and disappear, as the stars before the rising sun. III. That none of the gifts and sacrifices the…

9:8 was not freely open: Free entrance into the presence of God was not available to all of the people under the old covenant system. • The outer room of the Tabernacle, which served as a sacred barrier keeping the people from the presence of God in the Most Holy Place, was symbolic of the whole system. Under that system, people were kept out of God’s presence rather than led into it.