العبرانيين ٧:١٨

there is--Greek, "there takes place," according to Psa 110:4. disannuling--a repealing. of the commandment--ordaining the Levitical priesthood. And, as the Levitical priesthood and the law are inseparably joined, since the former is repealed, the latter is so also (see on Heb 7:11). going before--the legal ordinance introducing and giving place to the Christian, the antitypical and permanent end of the former. weakness and unprofitableness--The opposite of "power" (Heb 7:16).

The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where, I. We have a more particular account of Melchisedec (Heb 7:1-3). II. The superiority of his priesthood to that of Aaron (Heb 7:4-10). III. An accommodation of all to Christ, to show the superior excellency of his person, office, and covenant (Heb 7:11 to the end).

7:18 The old requirement about the priesthood was membership in the family of Aaron (see Exod 28:41-43). • set aside: See Heb 7:15-17. • because it was weak and useless: As explained in the verses that follow (7:19-28).