العبرانيين ٦:١٩

Hope is found represented on coins by an anchor. sure and steadfast--sure in respect to us: steadfast, or "firm" [ALFORD], in itself. Not such an anchor as will not keep the vessel from tossing, or an anchor unsound or too light [THEOPHYLACT]. which entereth into that--that is the place within the veil--two images beautifully combined: (1) The soul is the ship: the world the sea: the bliss beyond the world, the distant coast; the hope resting on faith, the anchor which prevents the vessel being tossed to and fro; the encouraging consolation through the promise and oath of God, the cable connecting the ship and anchor. (2) The world is the fore-court: heaven, the Holy of Holies; Christ, the High Priest going before us, so as to enable us, after Him, and through Him, to enter within the veil. ESTIUS explains, As the anchor does not stay in the waters, but enters the ground hidden beneath the waters, and fastens itself in it, so hope, our anchor of the soul, is not satisfied with merely coming to the vestibule, that is, is not content with merely earthly and visible goods, but penetrates even to those which are within the veil, namely, to the Holy of Holies, where it lays hold on God Himself, and heavenly goods, and fastens on them. "Hope, entering within heaven, hath made us already to be in the things promised to us, even while we are still below, and have not yet received them; such strength hope has, as to make those that are earthly to become heavenly." "The soul clings, as one in fear of shipwreck to an anchor, and sees not whither the cable of the anchor runs--where it is fastened: but she knows that it is fastened behind the veil which hides the future glory." veil--Greek, "catapetasma": the second veil which shut in the Holiest Place. The outer veil was called by…

In this chapter the apostle proceeds to persuade the Hebrews to make a better proficiency in religion than they had done, as the best way to prevent apostasy, the dreadful nature and consequences of which sin he sets forth in a serious manner (Heb 6:1-8), and then expresses his good hopes concerning them, that they would persevere in faith and holiness, to which he exhorts them, and sets before them the great encouragement they had from God, both with respect to their duty and happiness (Heb 6:9 to the end).

6:19-20 Christian hope is a strong and trustworthy anchor for our souls. In the first century, an anchor was an image of stability and safety. • through the curtain: A curtain separated the outer room of the sanctuary, into which only priests could go, from the inner room, the Most Holy Place (Exod 25:10-40). Only the high priest could go into the Most Holy Place, and only once per year on the Day of Atonement (Exod 29; Lev 16:1-25). Because of Jesus’ extraordinary high priesthood, he has already gone in there for us into the presence of God as our eternal High Priest, and he leads us in with him (Heb 10:19-23). • the order of Melchizedek: This phrase introduces the discussion in 7:1-28.