العبرانيين ٤:٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لأَنَّهُ قَالَ فِي مَوْضِعٍ عَنِ السَّابعِ هكَذَا:«وَاسْتَرَاحَ اللهُ فِي الْيَوْمِ السَّابعِ مِنْ جَمِيعِ أَعْمَالِهِ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
he spake--God (Gen 2:2). God did rest the seventh day--a rest not ending with the seventh day, but beginning then and still continuing, into which believers shall hereafter enter. God's rest is not a rest necessitated by fatigue, nor consisting in idleness, but is that upholding and governing of which creation was the beginning [ALFORD]. Hence Moses records the end of each of the first six days, but not of the seventh. from all his works--Hebrew, Gen 2:2, "from all His work." God's "work" was one, comprehending, however, many "works."
افتح المصدر ↗The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this, I. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make a right improvement of them (Heb 4:1-4). II. He assigns the cause why the ancient Hebrews did not profit by their religious privileges (Heb 4:2). Then, II. Confirms the privileges of those who believe, and the misery of those who continue in unbelief (Heb 4:3-10). IV. Concludes with proper and powerful arguments and motives to faith and obedience.
افتح المصدر ↗4:4 This verse quotes Gen 2:2 to demonstrate that the promised rest was established when God rested at creation.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لأَنْ فِي سِتَّةِ أَيَّامٍ صَنَعَ الرَّبُّ السَّمَاءَ وَالأَرْضَ وَالْبَحْرَ وَكُلَّ مَا فِيهَا، وَاسْتَرَاحَ فِي الْيَوْمِ السَّابعِ. لِذلِكَ بَارَكَ الرَّبُّ يَوْمَ السَّبْتِ وَقَدَّسَهُ.
هُوَ بَيْنِي وَبَيْنَ بَنِي إِسْرَائِيلَ عَلاَمَةٌ إِلَى الأَبَدِ. لأَنَّهُ فِي سِتَّةِ أَيَّامٍ صَنَعَ الرَّبُّ السَّمَاءَ وَالأَرْضَ، وَفِي الْيَوْمِ السَّابعِ اسْتَرَاحَ وَتَنَفَّسَ».
لكِنْ شَهِدَ وَاحِدٌ فِي مَوْضِعٍ قَائِلاً: «مَا هُوَ الإِنْسَانُ حَتَّى تَذْكُرَهُ؟ أَوِ ابْنُ الإِنْسَانِ حَتَّى تَفْتَقِدَهُ؟